“Well. For example, everybody knows how to read, write, count, if, of course, he is normal, without mental disorders. Right?”
“Right.”
“But first he had to be taught. While later he already easily reads, counts and so forth. That is, he already exactly knows that, for example, one plus one equals two, two plus two equals four. It seems so simple and real! But at the beginning he was taught all this, although in reality he simply recalled. These are hidden, subconscious abilities. Or, here is another easier example that has to do with the physiological level. If a man who doesn’t know how to swim is thrown into the water, he will drown. But it has been proven and confirmed by deliveries in water that a newborn baby, when lowered into pool, swims like any other animal. Does it mean that he already possesses these reflexes? Indeed. But later it’s simply forgotten. It is the same with a human. He has a lot of knowledge that he doesn’t even suspect he has.
“But… all of this works only with a positive factor. If some mercenary interests prevail in him, for example, to learn to cheat somebody or to be able to hit someone with energy from a distance, or maybe he wants to be able to bend everyone’s spoons so they throw him money for that, he will never achieve anything. Only when a person learns to control his thoughts will he really become human, and only then will he be able to achieve something.”
“So, does it mean that spiritual practice is a method of awakening a human?” asked Andrew.
“Absolutely right. Spiritual practice is only an instrument for repairing your mind. And the result depends on how you use this instrument. In other words, it all depends on the desire and skill of the master. And in order to learn how to hold this instrument in your hands it is necessary to control your thought, to concentrate it, and to see it with your internal vision. In our case it means to learn to control our breath, to feel that you breathe out through the chakras of hands. You need to learn to evoke certain feelings so that later you will be able to control the internal, hidden energy.”
“In my opinion, this is a hallucination,” remarked Kostya.
“Yes, a hallucination, if you regard it as a hallucination. But if you regard this energy as real power, then in reality it will be real power.”
“It’s strange, but why?”
“Because, I repeat, a thought controls an action. While energy itself is an action. That is all. Everything is very simple.”
… During this discussion, while the other guys were listening, Slava was carefully examining the palms of his hands. And as soon as a lengthy pause appeared in the discussion, he hurried to ask, “I do not completely understand about chakras. You said that there should be opening points. But there is nothing in here!”
The senior guys laughed.
“Of course,” said Sensei. “Visually there is nothing like that.”
Eugene, standing next to Slava, couldn’t help it, turned his hands around and seriously asked like a doctor, “Well, patient. Do you see bones and tendons there?”
“No,” replied Slava, still puzzled.
Eugene smacked his lips and mournfully said, “He is hopeless!”
The guys laughed.
“You see, chakras are certain zones on the human body that are more sensitive to warmth,” patiently explained the Teacher. “They, of course, can’t be seen, but this is real and can be registered by modern equipment. For scientists, just like for you, these zones are still a mystery: the cells are the same, the connections are the same, but their sensitivity is higher. Why? Because chakras are located here while chakra belongs to the astral body, that is, to another, more profound physics. A thought is a binding link between the astral and material bodies. That’s why it is very important to learn to control your thoughts… Then you will be able really to guide Qi moving inside of your body.”
The discussion switched to other problems, including the meditations practiced by us at home.
“I felt again this goose bumps,” Kostya said. “Is this all right?”
“Of course. What is the main point in it? You have to feel these goose bumps that appear with the first breaths in your head. You have to feel how they ‘run’ inside of your arms and, most importantly, how they jump out of the centre of your palms to the earth. That is, you have to feel your inward and outward breath. And you should not have any outside thoughts at all.”
“This is the most difficult thing to do. When I concentrate on the tip of my nose, the ants start coming to my head, catching on each other. And the most amazing thing is that I even do not notice when they appear.”
“Right you are. It means that we are not used to controlling our thoughts in our daily life. That is why they guide us to any direction they want, confusing us in their ‘logical’ chains. And the uncontrolled thought may lead mainly to negative things as it is managed by the animal nature of people. That’s why there are different spiritual practices and meditations, to learn to control the thought first of all.”
We talked a little more about the striking points of our home practice. And then it came to the next meditation.
“Today we will unite two parts of the meditation into one,” Sensei said, “so that you understand how it should work and try to reach it in your individual training. Now find a comfortable position…”
Following his words, we relaxed as usual and concentrated on the meditation practice. First, we concentrated on the tip of the nose as the last time. Then the Teacher said, “Do not distract your attention and vision from the tip of the nose. Take an inward breath through the bottom of your stomach, through your stomach, breast… Outward breath through shoulders, hands, chakras of the palms to the earth. With the outward breath, a small light flares up more and more. Breathe in… Breathe out… Breathe in… Breathe out… Concentrate on the nose tip… Breathe in…”
I was completely confused. As soon as I had concentrated on the ‘streamlet’, which I could feel clearly as partial movement through the arms, I immediately lost control over my nose tip. And as soon as I had concentrated on the ’flashing’ nose tip, my ‘streamlet’ disappeared. It all happened when my ‘outside’ thoughts came to me. I was unable somehow to unite it all. During one of my next attempts, I heard Sensei’s voice, which informed us of the end of the meditation. As it turned out, this incident happened not only with me but with my friends as well.
“It is natural,” Sensei said. “You should not think it over, just observe. Then you will succeed.”
It seemed completely unreal to me. But I was encouraged by the fact that Nikolai Andreevich and the senior guys didn’t have any problems with this meditation. “It means that not everything is so hopeless,” I reassured myself. “If they can do it, why can’t I do the same? I just also have to practice hard. That is the point.” There I caught myself on the fact that even in my thoughts I had started to speak with the words of Sensei. While I was reflecting on this, one of the guys asked a question.
“So you want to say that the way to self-recognition starts with observing yourself and your thoughts?”
“Of course. Self-observance and control over your thoughts can be practiced little by little during everyday training. And for this you need an elementary knowledge base. It’s a natural way of any training, either physical or spiritual. Just a simple example. A man lifts a weight of 20 kg. If he trains for a month, he will easily lift 25 kg, and so on. The same happens at the spiritual level. If you are prepared, it will be much easier for you to master more difficult techniques.”
“But there are a lot of different meditations and modifications. It’s difficult to understand which one leads to the peak,” Kostya as usual made a show of his erudition.
“It’s too far to reach the peak. All these meditations that exist in the world practice are just an alphabet that has been never a secret. And the real knowledge leading to the peak starts