Bun. I said, Sir, the Scripture saith, that it is the Spirit that helpeth our infirmities; for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us, with [sighs and] groanings which cannot be uttered. Mark, said I, it doth not say the Common Prayer Book teacheth us how to pray, but the Spirit. And it is "the Spirit that helpeth our infirmities," saith the apostle; he doth not say it is the Common Prayer Book.
And as to the Lord's prayer, although it be an easy thing to say, "Our Father," &c., with the mouth; yet there are very few that can, in the Spirit, say the two first words in that prayer; that is, that can call God their Father, as knowing what it is to be born again, and a having experience, that they are begotten of the Spirit of God; which if they do not, all is but babbling, &c.[6]
Keel. Justice Keelin said, that that was a truth.
Bun. And I say further, as to your saying that one man may convince another of sin, and that faith comes by hearing, and that one man may tell another how he should pray, &c., I say men may tell each other of their sins, but it is the Spirit that must convince them.
And though it be said that "faith comes by hearing," yet it is the Spirit that worketh faith in the heart through hearing, or else they are not profited by hearing (Heb 4:12).
And that though one man may tell another how he should pray; yet, as I said before, he cannot pray, nor make his condition known to God, except the Spirit help. It is not the Common Prayer Book that can do this. It is the Spirit that showeth us our sins, and the Spirit that showeth us a Saviour (John 16:16); and the Spirit that stirreth up in our hearts desires to come to God, for such things as we stand in need of (Matt 11:27), even sighing out our souls unto him for them with "groans which cannot be uttered." With other words to the same purpose. At this they were set.
Keel. But, says Justice Keelin, what have you against the Common
Prayer Book?
Bun. I said, Sir, if you will hear me, I shall lay down my reasons against it.
Keel. He said, I should have liberty; but first, said he, let me give you one caution; take heed of speaking irreverently of the Common Prayer Book; for if you do so, you will bring great damage upon yourself.
Bun. So I proceeded, and said, My first reason was, because it was not commanded in the Word of God, and therefore I could not use it.
Another. One of them said, Where do you find it commanded in the Scripture, that you should go to Elstow, or Bedford, and yet it is lawful to go to either of them, is it not?
Bun. I said, To go to Elstow, or Bedford, was a civil thing, and not material, though not commanded, and yet God's Word allowed me to go about my calling, and therefore if it lay there, then to go thither, &c. But to pray, was a great part of the Divine worship of God, and therefore it ought to be done according to the rule of God's Word.
Another. One of them said, He will do harm; let him speak no further.
Keel. Justice Keelin said, No, no, never fear him, we are better established than so; he can do no harm; we know the Common Prayer Book hath been ever since the apostles' time, and is lawful for it to be used in the church.
Bun. I said, Show me the place in the epistles where the Common Prayer Book is written, or one text of Scripture that commands me to read it, and I will use it. But yet, notwithstanding, said I, they that have a mind to use it, they have their liberty;[7] that is, I would not keep them from it; but for our parts, we can pray to God without it. Blessed be his name.
With that, one of them said, Who is your God? Beelzebub? Moreover, they often said that I was possessed with the spirit of delusion, and of the devil. All which sayings I passed over; the Lord forgive them! And further, I said, blessed be the Lord for it, we are encouraged to meet together, and to pray, and exhort one another; for we have had the comfortable presence of God among us. For ever blessed be his holy name!
Keel. Justice Keelin called this pedlar's French, saying, that I must leave off my canting. The Lord open his eyes!
Bun. I said, that we ought to "exhort one another daily, while it is called to-day," &c. (Heb 3:13).
Keel. Justice Keelin said, that I ought not to preach; and asked me where I had my authority? with other such like words.
Bun. I said, that I would prove that it was lawful for me, and such as I am, to preach the Word of God.
Keel. He said unto me, By what scripture?
I said, By that in the first epistle of Peter, chapter 4, the 10th verse, and Acts 18 with other scriptures, which he would not suffer me to mention. But said, Hold; not so many, which is the first?
Bun. I said, this: "As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God," &c.
Keel. He said, Let me a little open that scripture to you: 'As every man hath received the gift'; that is, said he, as every one hath received a trade, so let him follow it. If any man have received a gift of tinkering, as thou hast done, let him follow his tinkering. And so other men their trades; and the divine his calling, &c.
Bun. Nay, Sir, said I, but it is most clear, that the apostle speaks here of preaching the Word; if you do but compare both the verses together, the next verse explains this gift what it is, saying, 'If any man speak let him speak as the oracles of God.' So that it is plain, that the Holy Ghost doth not so much in this place exhort to civil callings, as to the exercising of those gifts that we have received from God. I would have gone on, but he would not give me leave.
Keel. He said, We might do it in our families, but not otherwise.
Bun. I said, If it was lawful to do good to some, it was lawful to do good to more. If it was a good duty to exhort our families, it is good to exhort others; but if they held it a sin to meet together to seek the face of God, and exhort one another to follow Christ, I should sin still; for so we should do.
Keel. He said he was not so well versed in Scripture as to dispute, or words to that purpose. And said, moreover, that they could not wait upon me any longer; but said to me, Then you confess the indictment, do you not? Now, and not till now, I saw I was indicted.
Bun. I said, This I confess, we have had many meetings together, both to pray to God, and to exhort one another, and that we had the sweet comforting presence of the Lord among us for our encouragement; blessed be his name therefore. I confessed myself guilty no otherwise.
Keel. Then, said he, hear your judgment. You must be had back again to prison, and there lie for three months following; and at three months' end, if you do not submit to go to church to hear Divine service, and leave your preaching, you must be banished the realm: and if, after such a day as shall be appointed you to be gone, you shall be found in this realm, &c., or be found to come over again without special license from the king, &c.,[8] you must stretch by the neck for it, I tell you plainly; and so bid my jailer have me away.
Bun. I told him, as to this matter, I was at a point with him; for if I was out of prison to-day I would preach the gospel again to-morrow, by the help of God.
Another. To which one made me some answer; but my jailer pulling me away to be gone, I could not tell what he said.
Thus I departed from them; and I can truly say, I bless the Lord Jesus Christ for it, that my heart was sweetly refreshed in the time of my examination; and also afterwards, at my returning to the prison. So that I found Christ's words more than bare trifles, where he saith, "I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist" (Luke 21:15). And that his peace no man can take from us.
Thus