You may remember that I have already told you that there are several who have not the Lord Jesus for their Advocate-to wit, those that are still in their sins, pursuing of their lusts; those that are ashamed of him before men; and those that are never otherwise but lukewarm in their profession. And let us now, for a conclusion, make further inquiry into this matter.
Is it likely that those should have the Lord Jesus for their Advocate to plead their cause; who despise and reject his person, his Word, and ways? or those either who are so far off from sense of, and shame for, sin, that it is the only thing they hug and embrace? True, he pleadeth the cause of his people both with the Father and against the devil, and all the world besides; but open profaneness, shame of good, and without heart or warmth in religion, are no characters of his people. It is irrational to think that Christ is an Advocate for, or that he pleadeth the cause of such, who, in the self-same hour, and before his enemies, are throwing dirt in his face by their profane mouths and unsanctified lives and conversations.
If he pleads as an Advocate for any, he must plead against Satan for them, and so consequently must have some special bottom to ground his plea upon; I say, a bottom better than that upon which the carnal man stands; which bottom is either some special relation that this man stands in to God, or some special law he hath privilege by, that he may have some ground for an appeal, if need be, to the justice and righteousness of God; but none of these things belong to them that are dead in trespasses and sins; they stand in no special relation to God: they are not privileged by the law of grace.
Objection.-But doth not Christ as Advocate plead for his elect, though not called as yet?
Answer.-He died for all his elect, he prayeth for all his elect as a Priest, but as an Advocate he pleadeth only for the children, the called only. Satan objecteth not against God's election, for he knows it not; but he objecteth against the called-to wit, whether they be truly godly or no, or whether they ought not to die for their transgressions (Job 1:9, 10; Zech 3). And for these things he has some colour to frame an accusation against us, and now it is time enough for Christ to stand up to plead. I say, for these things he has some colour to frame a plea against us; for there is sin and a law of works, and a judge too, that has not respect of persons. Now to overthrow this plea of Satan, is Jesus Christ our Advocate; yea, to overthrow it by pleading law and justice; and this must be done with respect to the children only-"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous."
FOOTNOTES:
1 "Nulled"; repealed or annulled.-ED.
2 "Ingenuity"; ingenuousness, frankness, sincerity.-ED.
3 How deeply important is this essential doctrine of Christianity-a personal investigation. We must hear and see for ourselves, handle the word of life, and not trust to others, however holy and capable they may appear to be; we must search the Scriptures, and pray for ourselves, or we have not the slightest claim to the name of Christian.—ED.
4 The sin here referred to was numbering the people of Israel; see I Chronicles 21:1-ED..
5 This is the great mystery of godliness-God manifest in the flesh, making sinful creatures the members of his own body, and becoming a sin-offering for them. It is a holy, a heavenly, a soul-comforting mystery, which should influence the Christian to an intense hatred to sin, as the cause of his Saviour's sufferings; and a still more intense love to him, who redeemed us at such a sacrifice.-ED.
6 Altered, by a typographical error, in editions after the author's death, to "the heathens beheld."-ED.
7 "Replevy": a form of law by which goods that are proved to have been wrongfully seized are re-delivered to the owner.-ED.
8 "Donator"; giver, donor; now obsolete.-ED.
9 "Prevented"; gone before, so as to be seen. "Let thy grace, O Lord, always prevent and follow us."-Common Prayer.-ED.
10This may refer to Bunyan's own feelings, which are so passionately expressed in his Grace Abounding, No. 327, when he was dragged from his home, his wife, and his children, to be shut up in Bedford jail, for obedience to God. He exclaims, "My poor blind child, who lay nearer my heart than all I had besides, thou must be beaten, must beg, suffer hunger, cold, nakedness, and a thousand calamities, though I cannot now endure that the wind should blow upon thee. I thought this would break my heart to pieces."-ED.
11 "A hank"; a check, an influence over; obsolete.-ED.
12 "Entertains his lawyer"; hires or retains. So Shakespeare-"Sweet lady, entertain him, To be my fellow-servant to your ladyship." Gentleman of Verona, Scene IV.-ED.
13 "Shuff"; from the old Saxon word schufan, to reject, cast away.-ED.
14 "Supply of thy defects"; a sufficiency in himself to supply all thy defects and deficiencies.-ED.
15 "Supersedeas"; a writ to stay proceedings, for reasons expressed in it. "Cavils and motions"; quibbles or quirks of special pleading, and moving a court of law to occasion delay and weary out an honest suitor; much of this nuisance has been abated, but enough remains to render a lawsuit uncertain, vexatious, tedious, and expensive.-ED.
16 "Glaver;" to wheedle, flatter, or fawn upon; now obsolete.-ED.
17 This sentence at first sight seems obscure. The children's bread is the superabounding riches of Divine grace. Satan putting pins into it, may refer to those who profanely pervert the grace of God to evil, by saying, "Let us do evil, that good may come. Whose damnation is just." These are the dogs who are without, but never were within the fold of Christ. (Phil 3:2, Rev 22:15)-ED.
18 Dr. Watts beautifully illustrates this soul-supporting truth in his hymn (116, verse 2):-"How can I sink with such a prop, As my eternal God, Who bears the earth's huge pillars up, And spreads the heavens abroad?"-ED.
19 "The whole tale"; the whole number as reckoned and ascertained; nothing being lost.-ED.
20 In the first edition of this treatise, this quotation is from Joshua 3:4, an error which has been continued through every edition to the present one.-ED.
21 "A demur"; now called a demurrer, is when a defect or legal difficulty is discovered, which must first be settled by the judge before the action or proceedings can be carried on.-ED.
22 How consoling a reflection is this to the distressed soul, "Christ never lost a cause." "Him that cometh to me, I will in no wise cast out." "They shall never perish; nor shall any pluck them out of my hand" (John 10:28)-ED.
23 "Nonsuit"; the giving up a suit upon the discovery of some fatal error or defect in the cause.-ED.
24 There is no night in heaven; it is one eternal day; no need of rest or sleep. Christ ever liveth to make intercession for us.-ED.
25 The marginal readings which are found in our venerable version of the Bible are very interesting, both to the unlearned and to the scholar. They often throw a light upon the Scripture. For "and make him honourable," see Bishop Patrick and Dr. Gill's annotations.-ED.
26 To draw back from, or in, our dependence upon Christ for salvation, is a distinction which every despairing backslider should strive to understand. The total abandonment of Christianity is perdition, while he who is overcome of evil may yet repent to the salvation of the soul.-ED.
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