(b.) As they are called his spouse, so they are called his flesh, and members of his body. Now, said Paul to the church, "Ye are the body of Christ, and members in particular" (I Cor 12:27; Eph 5:30). This relation also makes a man plead hard. Were a man to plead for a limb, or a member of his own, how would he plead? What arguments would he use? And what sympathy and feeling would his arguments flow from? I cannot lose a hand, I cannot lose a foot, cannot lose a finger; why, saints are Christ's members, his members are of himself. With what strength of argument would a man plead the necessariness of his members to him, and the unnaturalness of his adversary in seeking the destruction of his members, and the deformity of his body! Yea, a man would shuck and cringe, and weep, and entreat, and make demurs, and halts, and delays, to a thousand years, if possible, before he would lose his members, or any one of them.
But, I say, how would he plead and advocate it for his members, if judge, and law, and reason, and equity, were all on his side, and if, by the adversary, there could be nothing urged, but that against which the Advocate had long before made provision for the effectual overthrow thereof? And all this is true as to the case that lies before us. Thus we see what strength there lieth in this second argument, that our Advocate bringeth for us against the enemy. They are his flesh and bones, his members; he cannot spare them; he cannot spare this, because, nor that, because, nor any, because, they are his members. As such, they are lovely to him; as such, they are useful to him; as such, they are an ornament to him; yea, though in themselves they are feeble, and through infirmity weak, much disabled from doing as they should. Thus, "If any man sin, we have an Advocate with the Father, Jesus Christ the righteous." But,
4. As Christ, as Advocate, pleads for us, against Satan, his Father's interest in us and his own; so he pleadeth against him that right and property that he hath in heaven, to give it to whom he will. He has a right to heaven as Priest and King; it is his also by inheritance; and since he will be so good a benefactor as to bestow this house on somebody, but not for their deserts, but not for their goodness, and since, again, he has to that end spilt his blood for, and taken a generation into covenant relation to him, that it might be bestowed on them; it shall be bestowed on them; and he will plead this, if there be need, if his people sin, and if their accuser seeks, by their sin, their ruin and destruction: "Father," saith he, "I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me" (John 17:24). Christ's will is the will of heaven, the will of God. Shall not Christ, then, prevail?
"I will," saith Christ; "I will," saith Satan; but whose will shall stand? It is true, Christ in the text speaks more like an arbitrator than an Advocate; more like a judge than one pleading at a bar. I will have it so; I judge that so it ought to be, and must. But there is also something of plea in the words both before his Father, and against our enemy; and therefore he speaketh like one that can plead and determine also; yea, like one that has power so to do. But shall the will of heaven stoop to the will of hell? Or the will of Christ to the will of Satan? Or the will of righteousness to the will of sin? Shall Satan, who is God's enemy, and whose charge wherewith he chargeth us for sin, and which is grounded, not upon love to righteousness, but upon malice against God's designs of mercy, against the blood of Christ, and the salvation of his people-I say, shall this enemy and this charge prevail with God against the well-grounded plea of Christ, and against the salvation of God's elect, and so keep us out of heaven? No, no; Christ will have it otherwise, he is the great donator, 8 and his eye is good. True, Satan was turned out of heaven for that he sinned there, and we must be taken into heaven, though we have sinned here; this is the will of Christ, and, as Advocate, he pleads it against the face and accusation of our adversary. Thus, "If any man sin, we have an Advocate with the Father, Jesus Christ the righteous." But,
5. As Christ, as Advocate, pleadeth for us, against Satan, his Father's interest in us, and his own, and pleadeth also what right he has to dispose of the kingdom of heaven; so he pleadeth against this enemy, that malice and enmity that is in him, and upon which chiefly his charge against us is grounded, to the confusion of his face. This is evident from the title that our Advocate bestows upon him, while he pleads for us against him: "The Lord rebuke thee, O Satan, O enemy," saith he; for Satan is an enemy, and this name given him signifies so much. And lawyers, in their pleas, can make a great matter of such a circumstance as this; saying, My lord, we can prove that what is now pleaded against the prisoner at the bar is of mere malice and hatred, that has also a long time lain burning and raging in his enemy's breast against him. This, I say, will greatly weaken the plea and accusation of an enemy. But, says Jesus Christ, "Father, here is a plea brought in against my Joshua, that clothes him with filthy garments, but it is brought in against him by an enemy, by an enemy in the superlative or highest degree. One that hates goodness worse than he, and that loveth wickedness more than the man against whom at this time he has brought such a heinous charge." Then leaving with the Father the value of his blood for the accused, he turneth him to the accuser, and pleads against him as an enemy: "O Satan, thou that accusest my spouse, my love, my members, art SATAN, an enemy." But it will be objected that the things charged are true. Grant it; yet what law takes notice of the plea of one who doth professedly act as an enemy? because it is not done of love to truth, and justice, and righteousness, nor intended for the honour of the king, nor for the good of the prosecuted; but to gratify malice and rage, and merely to kill and destroy. There is, therefore, a great deal of force and strength in an Advocate's pleading of such a circumstance against an accuser; especially when the crimes now charged are those, and only those for which the law, in the due execution of it, has been satisfied before; wherefore now a lawyer has double and treble ground or matter to plead for his client against his enemy. And this advantage against him has Jesus Christ.
Besides, it is well known that Satan, as to us, is the original cause of those very crimes for which he accuses us at the bar of God's tribunal. Not to say anything of how he cometh to us, solicits us, tempts us, flatters us, and always, in a manner, lies at us to do those wicked things for which he so hotly pursues us to the bar of the judgment of God. For though it is not meet for us thus to plead,-to wit, laying that fault upon Satan, but rather upon ourselves,-yet our advocate will do it, and make work of it too before God. "Simon, Simon, behold, Satan hath desired to have you, that he might sift you as wheat; but I have prayed for thee, that thy faith fail not" (Luke 22:31,32). He maketh here mention of Satan's desires, by way of advantage against him; and, doubtless, so he did in his prayer with God for Peter's preservation. And what he did here, while on earth, as a Saviour in general, that he doth now in heaven as a Priest and an Advocate in special.
I will further suppose that which may be supposed, and that which is suitable to our purpose. Suppose, therefore, that a father that has a child whom he loveth, but the child has not half that wit that some of the family hath, and I am sure that we have less wit than angels; and suppose, also, that some bad-minded neighbour, by tampering with, tempting of, and by unwearied solicitations, should prevail with this child to steal something out of his father's house or grounds, and give it unto him; and this he doth on purpose to set the father against the child; and suppose, again, that it comes to the father's knowledge that the child, through the allurements of such an one, has done so and so against his father; will he therefore disinherit this child? Yea, suppose, again, that he that did tempt this child to steal, should be the first that should come to accuse this child to its father for so doing, would the father take notice of the accusation of such an one?-No, verily, we that are evil can do better than so; how then should we think that the God of heaven should do such a thing, since also we have a brother that is wise, and that will and can plead the very