Mary: The Queen of the House of David and Mother of Jesus. A. Stewart Walsh. Читать онлайн. Newlib. NEWLIB.NET

Автор: A. Stewart Walsh
Издательство: Bookwire
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Жанр произведения: Языкознание
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left practically alone to furnish the men and the money for the last crusade. Prince Edward of France was its leader, and De Griffin, having in his veins the blood of both of the supporting nations, a French name, a splendid physique, together with a fearless, dashing temperament, was enthusiastically hailed to the enlistment and pushed forward to leadership. ‘Sir Charleroy de Griffin!’ smilingly called out Prince Edward, the day of review, before the one set for departure. The young man’s comrades, many of whom had been his associates in former days of wassail, hearing the Prince’s word, shouted out with one accord, ‘Knighted! The prince has knighted de Griffin! Hurrah for Sir Charleroy!’ The day following Sir Charleroy bowed his head, as he stood on the quay ready to embark, to receive the benediction of a bishop. As the sacrist laid his hands on the young man’s head, the latter, throwing back his cloak, reverently touched the cross he had attached to his bosom with his jeweled sword-hilt. The young knight for a little while was very complacent; for he was enjoying a sentimental emotion of virtue, arising from sophistries with which his mind toyed. Some way he felt he had become a soldier of the holy Christ, and somehow it seemed to him he was making atonement for past follies by now placing himself side by side with the pious and noble. Though in reality only bent on seeking excitement, adventure, change, he looked forward to the rewards of conscience belonging alone to the penitent, and to a possible public canonizing as one going forth to die for God. A little piety paralleling one’s own desires is often made to do great service in silencing the clamors from within. His proud, tearful mother was by his side. Passionately she kissed his cross, then his brow, then his eyes and then his lips; leaving on the brow the glistening, dewy jewels that told the story of the heart which bade him stay, yet go. The young knight was for once in his life very serious, but tearless. After all this, in rapid steps, followed the disaster at Acre; the desperate struggle outside the city; the flight toward Nazareth. Sir Charleroy finally stands between the sea and the city, a mother’s idol ready to be broken; at twenty-five, near the apparent apex and end of a life, having had great opportunities, now, with all lost, he stands there an epitome of paradoxes. He had made life a pursuit of pleasure only to find the pursuit ending in misery; he had enlisted to serve the Prince of Peace, but that service he had undertaken with the sword; he had championed, as he said, the cause of Christ, the all-conquering, but he meets utter defeat. He had taken for his patron saint Mary, after years of libertinism. He elected Mary, he said, because his mother was so like her. But Sir Charleroy’s mother demoralized her son by over-indulgence, while Mary, though informed by Gabriel that her offspring was divine, followed her child as a true mother, with the divinely appointed authority of a mother, serenely, constantly directing his career up to the feast of Jerusalem, where he began to reveal his divine commission. Even then, motherhood affirmed its rights in the very presence of God manifest, in the question: ‘Son, why hast thou dealt thus?’ Nor was the right challenged, for ‘he went down and was subject to’ father and mother!” At this point Sir Charleroy ceased mentally tracing his own career, and lifting his eyes looked intently toward Nazareth. “Ah,” he said, but so that none could hear his words, “my mother loved as many another, in part selfishly, for the joy of abandoned love, and I squander that patrimony like a spendthrift, to my harm. Mary’s love for her son was like his for the world, a constant self-abnegation. That love survives as an inspiration to the world. By these contrasts I explain my failure in life, and the present is the natural sequence of the past.”

      By Murillo.

      THE BIRTH OF MARY.

       NAZARETH.

       Table of Contents

      “This is indeed the blessed Mary’s land,

      Virgin and Mother of our dear Redeemer!

      All hearts are touched and softened by her name;

      Alike the bandit with the bloody hand,

      The priest, the prince, the scholar and the peasant,

      The man of deeds, the visionary dreamer,

      Pay homage to her as one ever present.”

      —Longfellow—“Golden Legend.”

      “I walked along the top of the hills overlooking Nazareth. A glorious scene opened on the view. The air was perfectly serene and clear. I remained for some hours lost in contemplation of the wide prospect and the events connected with the scene. One of the most beautiful and sublime prospects on earth.”—Robinson’s Biblical Researches.

      The avenging Turks easily persuaded themselves that they could serve God better by participating in the sacking of fallen Acre than by pursuing the conquered, fleeing Christian knights; so they let the latter escape inland, while they themselves returned to the pillage. Ere long, by stealth, good fortune and Providential leading, the fugitives arrived unmolested at the top of a hill, overlooking the little city of Nazareth, forever memorable as having been once the earthly abiding place of Jesus and Mary. On the way thither scarcely a sentence had been spoken, for each felt that murmuring would be harmful, mirth inopportune. They chose their course indifferently, all following Sir Charleroy de Griffin because he rode bravely and onward. The fugitives paused, partly sequestered by the shrubbed hillock, forgetting for a time all else in admiration of the outspreading panorama in view. Heaven and earth were smiling at each other; thousands of leagues of sky were filled with the raptured songs of larks, while as echo and challenge of the songs from above, the thrush and robin of the grass knoll and thicket responded. From the plains of El Battaf on the north to Esdrælon on the south Nature, God’s flower queen, had decked the earth everywhere with blossoms of pinks, tulips and marigolds.

      “Those dusky cowards,” spoke Sir Charleroy, “though numbering ten to one, will not seek us here; they’ll wait an opportunity to ambuscade us.”

      “We’ve broken our knight’s pledge, never to flee more than the distance of four French acres from a foe, and yet methinks we’ve made them respect our swords; that’s something to say, though we’ve not made them respect our creed.” It was a Knight of the Golden Cross that spoke.

      Sir Charleroy continued, while his eyes turned toward the city: “I thirst for the waters of a fount in Nazareth as did David once for one in Bethlehem.”

      “For all of our getting at it, Nazareth’s water might as well be in Ethiopia,” spoke a Hospitaler.

      “I’ve a yearning that comes near to sending me on a charge into the city.”

      “That would be a hot pursuit of death surely.”

      “A fair one, then, since death has been long pursuing us.” After a moment’s pause Sir Charleroy continued:

      “Ah, death! None can escape, none overtake him; see we are his prisoners now, yet he tantalizes us by a show of immunity. As a sarcophagus is let down by suspending ropes in tedious stages, with jogglings and pauses, into the grave, so passes each through perils and sickenings from life to death. No, no, an undue fear of death intoxicates us until phantasmagoria possess the brain. We call these hopes; they are delusive! But will any of you follow for a charge down to the Virgin’s fountain? We can not more than die; that we must soon, in any event. I think I could die more complacently, having cooled my thirst where she was wont to cool hers.”

      “Ugh,” exclaimed the Templar, with a shudder of disgust, “the fountain flows out through an old stone coffin! By my plume! while drinking there I’d be fancying that the ghost of the one robbed of his last house were leering at me and reveling in the thought that I’d soon be poor and thirstless as he. Verily the flavor of a drink depends much on the goblet!”

      “We may have plenty of miserable fancies, if we only court such; for me, Templar, I prefer to comfort myself by cheerier