"Then I suppose you were the evil genius of my princess likewise," said Rustan.
"No," replied Ebene, "she had an evil genius of her own, and I seconded him perfectly."
"Ah! cursed Ebene," said Rustan, "if you are so malicious, you don't belong to the same master with Topaz: you have been formed by two different principles, one of which is by nature good, the other evil."
"That does not follow," said Ebene, "this is a very knotty point."
"It is not possible," answered the dying man, "that a benevolent being could create so destructive a genius."
"Possible or not possible," replied the genius, "the thing is just as I say."
"Alas!" said Topaz, "my poor unfortunate friend, don't you see that that rogue is so malicious as to encourage you to dispute, in order to inflame your blood and hasten your death?"
"Get you gone," said the melancholy Rustan, "I am not much better satisfied with you than with him. He at least acknowledges that it was his intention to hurt me; and you, who pretended to defend me, have done me no service at all."
"I am very sorry for it," said the good genius.
"And I too," said the dying man; "there is something at the bottom of all this which I cannot comprehend."
"Nor I neither," said the good genius.
"I shall know the truth of the matter in a moment," said Rustan. "We shall see that," said Topaz.
The whole scene then vanished. Rustan again found himself in the house of his father, which he had not quitted, and in his bed, where he had slept an hour.
He awakes in astonishment, perspiring all over, and quite wild. He rubs himself, he calls, he rings the bell. His valet de chambre, Topaz, runs in, in his nightcap, and yawning.
"Am I dead or alive?" cried out Rustan, "shall the beauteous princess of Cachemire escape?
"Does your lordship rave?" answered Topaz, coldly.
"Ah!" cried Rustan, "what then is become of this barbarous Ebene, with his four black wings! It is he that makes me die by so cruel a death."
"My lord," answered Topaz, "I left him snoring up stairs. Would you have me bid him come down?"
"The villain," said Rustan, "has persecuted me for six months together. It was he who carried me to the fatal fair of Kaboul; it is he that cheated me of the diamond which the princess presented me; he is the sole cause of my journey, of the death of my princess, and of the wound with a javelin, of which I die in the flower of my age."
"Take heart," said Topaz, "you were never at Kaboul; there is no princess of Cachemire; her father never had any children but two boys, who are now at college; you never had a diamond; the princess cannot be dead, because she never was born; and you are in perfect health."
"What! is it not then true that you attended me whilst dying, and in the bed of the prince of Cachemire? Did you not acknowledge to me, that, in order to preserve me from so many dangers, you were an eagle, an elephant, a streaked ass, a physician, and a jay?"
"My lord, you have dreampt all this," answered Topaz; "our ideas are no more of our own creating whilst we are asleep than whilst we are awake. God has thought proper that this train of ideas should pass in your head, most probably to convey some instruction to you, of which you may make a good use."
"You make a jest of me," replied Rustan, "how long have I slept?"
"My lord," said Topaz, "you have not yet slept an hour."
"Cursed reasoner," returned Rustan, "how is it possible that I could be in the space of an hour at the fair of Kaboul six months ago; that I could have returned from thence, have traveled to Cachemire, and that Barbabou, the princess, and I, should have died?"
"My lord," said Topaz, "nothing can be more easy and more common; and you might have traveled around the world, and have met with a great many more adventures in much less time. Is it not true that you can, in an hour's time, read the abridgment of the Persian history, written by Zoroaster? yet this abridgment contains eight hundred thousand years. All these events pass before your eyes one after another, in an hour's time. Now you must acknowledge, that it is as easy to Brahma to confine them to the space of an hour, as to extend them to the space of eight hundred thousand years. It is exactly the same thing. Imagine to yourself that time turns upon a wheel whose diameter is infinite. Under this vast wheel is a numerous multitude of wheels one within another. That in the centre is imperceptible, and goes round an infinite number of times, whilst the great wheel performs but one revolution. It is evident that all the events which have happened from the beginning of the world, to its end, might have happened in much less time than the hundred thousandth part of a second; and one may even go so far as to assert that the thing is so."
"I cannot comprehend all this," said Rustan.
"If you want information," said Topaz, "I have a parrot that will easily explain it to you. He was born some time before the deluge; he has been in the ark; he has seen a great deal; yet he is but a year and a half old. He will relate to you his history, which is extremely interesting."
"Go fetch your parrot," said Rustan, "it will amuse me till I again find myself disposed to sleep."
"It is with my sister, the nun," said Topaz: "I will go and fetch it. It will please you; its memory is faithful, it relates in a simple manner, without endeavoring to show wit at every turn."
"So much the better," said Rustan, "I like that manner of telling stories."
The parrot being brought to him, spoke in this manner:
N.B. Mademoiselle Catherine Vade could never find the history of the parrot in the commonplace-book of her late cousin Anthony Vade, author of that tale. This is a great misfortune, considering what age that parrot lived in.
THE WORLD AS IT GOES
THE VISION OF BABOUC.
The spiritual rulers of Persepolis. 1
Among the genii who preside over the empires of the earth, Ithuriel held one of the first ranks, and had the department of Upper Asia. He one morning descended into the abode of Babouc, the Scythian, who dwelt on the banks of the Oxus, and said to him:
"Babouc, the follies and vices of the Persians have drawn upon them our indignation. Yesterday an assembly of the genii of Upper Asia was held, to consider whether we would chastise Persepolis or destroy it entirely. Go to that city; examine everything; return and give me a faithful account; and, according to thy report, I will then determine whether to correct or extirpate the inhabitants."
"But, my lord," said Babouc with great humility, "I have never been in Persia, nor do I know a single person in that country."
"So much the better," said the angel, "thou wilt be the more impartial: thou hast received from heaven the spirit of discernment, to which I now add the power of inspiring confidence. Go, see, hear, observe, and fear nothing. Thou shalt everywhere meet with a favorable reception."
Babouc mounted his camel, and set out with his servants. After having traveled some days, he met, near the plains of Senaar, the Persian army, which was going to attack the forces of India. He first addressed himself to a soldier, whom he found at a distance from the main army, and asked him what was the occasion of the