Nothing could have suited Alan Merrick better, and he said so at once. Herminia disappeared for a moment to get her hat. Alan observed almost without observing it that she was gone but for a second. She asked none of that long interval that most women require for the simplest matter of toilet. She was back again almost instantly, bright and fresh and smiling, in the most modest of hats, set so artlessly on her head that it became her better than all art could have made it. Then they started for a long stroll across the breezy common, yellow in places with upright spikes of small summer furze, and pink with wild pea-blossom. Bees buzzed, broom crackled, the chirp of the field cricket rang shrill from the sand-banks. Herminia’s light foot tripped over the spongy turf. By the top of the furthest ridge, looking down on North Holmwood church, they sat side by side for a while on the close short grass, brocaded with daisies, and gazed across at the cropped sward of Denbies and the long line of the North Downs stretching away towards Reigate. Tender greys and greens melted into one another on the larches hard by; Betchworth chalk-pit gleamed dreamy white in the middle distance. They had been talking earnestly all the way, like two old friends together; for they were both of them young, and they felt at once that nameless bond which often draws one closer to a new acquaintance at first sight than years of converse.
“How seriously you look at life,” Alan cried at last, in answer to one of Herminia’s graver thoughts. “I wonder what makes you take it so much more earnestly than all other women?”
“It came to me all at once when I was about sixteen,” Herminia answered with quiet composure, like one who remarks upon some objective fact of external nature. “It came to me in listening to a sermon of my father’s—which I always look upon as one more instance of the force of heredity. He was preaching on the text, ‘The Truth shall make you Free,’ and all that he said about it seemed to me strangely alive, to be heard from a pulpit. He said we ought to seek the Truth before all things, and never to rest till we felt sure we had found it. We should not suffer our souls to be beguiled into believing a falsehood merely because we wouldn’t take the trouble to find out the Truth for ourselves by searching. We must dig for it; we must grope after it. And as he spoke, I made up my mind, in a flash of resolution, to find out the Truth for myself about everything, and never to be deterred from seeking it, and embracing it, and ensuing it when found, by any convention or preconception. Then he went on to say how the Truth would make us Free, and I felt he was right. It would open our eyes, and emancipate us from social and moral slaveries. So I made up my mind, at the same time, that whenever I found the Truth I would not scruple to follow it to its logical conclusions, but would practise it in my life, and let it make me Free with perfect freedom. Then, in search of Truth, I got my father to send me to Girton; and when I had lighted on it there half by accident, and it had made me Free indeed, I went away from Girton again, because I saw if I stopped there I could never achieve and guard my freedom. From that day forth I have aimed at nothing but to know the Truth, and to act upon it freely; for, as Tennyson says—
‘To live by law
Acting the law we live by without fear,
And because right is right to follow right,
Were wisdom in the scorn of consequence.’”
She broke off suddenly, and looking up, let her eye rest for a second on the dark thread of clambering pines that crest the down just above Brockham.
“This is dreadfully egotistical,” she cried, with a sharp little start. “I ought to apologise for talking so much to you about my own feelings.”
Alan gazed at her and smiled.
“Why apologise,” he asked, “for managing to be interesting? You, are not egotistical at all. What you are telling me is history—the history of a soul, which is always the one thing on earth worth hearing. I take it as a compliment that you should hold me worthy to hear it. It is a proof of confidence. Besides,” he went on, after a second’s pause, “I am a man; you are a woman. Under those circumstances, what would otherwise be egotism becomes common and mutual. When two people sympathise with one another, all they can say about themselves loses its personal tinge and merges into pure human and abstract interest.”
Herminia brought back her eyes from infinity to his face.
“That’s true,” she said frankly. “The magic link of sex that severs and unites us makes all the difference. And, indeed, I confess I wouldn’t so have spoken of my inmost feelings to another woman.”
Chapter III
From that day forth, Alan and Herminia met frequently. Alan was given to sketching, and he sketched a great deal in his idle times on the common. He translated the cottages from real estate into poetry. On such occasions, Herminia’s walks often led her in the same direction. For Herminia was frank; she liked the young man, and, the truth having made her free, she knew no reason why she should avoid or pretend to avoid his company. She had no fear of that sordid impersonal goddess who rules Philistia; it mattered not to her what “people said,” or whether or not they said anything about her. “Aiunt: quid aiunt? aiant,” was her motto. Could she have known to a certainty that her meetings on the common with Alan Merrick had excited unfavourable comment among the old ladies of Holmwood, the point would have seemed to her unworthy of an emancipated soul’s consideration. She could estimate at its true worth the value of all human criticism upon human action.
So, day after day, she met Alan Merrick, half by accident, half by design, on the slopes of the Holmwood. They talked much together, for Alan liked her and understood her. His heart went out to her. Compact of like clay, he knew the meaning of her hopes and aspirations. Often as he sketched he would look up and wait, expecting to catch the faint sound of her light step, or see her lithe figure poised breezy against the sky on the neighbouring ridges. Whenever she drew near, his pulse thrilled at her coming—a somewhat unusual experience with Alan Merrick. For Alan, though a pure soul in his way, and mixed of the finer paste, was not quite like those best of men, who are, so to speak, born married. A man with an innate genius for loving and being loved cannot long remain single. He must marry young; or at least, if he does not marry, he must find a companion, a woman to his heart, a help that is meet for him. What is commonly called prudence in such concerns is only another name for vice and cruelty. The purest and best of men necessarily mate themselves before they are twenty. As a rule, it is the selfish, the mean, the calculating, who wait, as they say, “till they can afford to marry.” That vile phrase scarcely veils hidden depths of depravity. A man who is really a man, and who has a genius for loving, must love from the very first, and must feel himself surrounded by those who love him. ’Tis the first necessity of life to him; bread, meat, raiment, a house, an income, rank far second to that prime want in the good man’s economy.
But Alan Merrick, though an excellent fellow in his way, and of noble fibre, was not quite one of the first, the picked souls of humanity. He did not count among the finger-posts who point the way that mankind will travel. Though Herminia always thought him so. That was her true woman’s gift of the highest idealising power. Indeed, it adds, to my mind, to the tragedy of Herminia Barton’s life that the man for whom she risked and lost everything was never quite worthy of her; and that Herminia to the end not once suspected it. Alan was over thirty, and was still “looking about him.” That alone, you will admit, is a sufficiently grave condemnation. That a man should have arrived at the ripe age of thirty and not yet have lighted upon the elect lady—the woman without whose companionship life would be to him unendurable is in itself a strong proof of much underlying selfishness, or, what comes to the same thing, of a calculating disposition. The right sort of man doesn’t argue with himself at all on these matters. He doesn’t say with selfish coldness, “I can’t afford a wife;” or, “If I marry now, I shall ruin my prospects.” He feels and acts. He mates, like the birds, because he can’t help himself. A woman crosses his path who is to him indispensable, a part of himself, the needful complement of his own personality; and without heed or hesitation he takes her to himself, lawfully or unlawfully, because he has need of her. That is how nature has made