Beatrice showed some alarm.
“But you’re only fifteen.”
“Yes, but everybody goes away to school at fifteen, and I want to, Beatrice.”
On Beatrice’s suggestion the subject was dropped for the rest of the walk, but a week later she delighted him by saying:
“Amory, I have decided to let you have your way. If you still want to, you can go to school.”
“Yes?”
“To St. Regis’s in Connecticut.”
Amory felt a quick excitement.
“It’s being arranged,” continued Beatrice. “It’s better that you should go away. I’d have preferred you to have gone to Eton, and then to Christ Church, Oxford, but it seems impracticable now—and for the present we’ll let the university question take care of itself.”
“What are you going to do, Beatrice?”
“Heaven knows. It seems my fate to fret away my years in this country. Not for a second do I regret being American—indeed, I think that a regret typical of very vulgar people, and I feel sure we are the great coming nation—yet”—and she sighed—“I feel my life should have drowsed away close to an older, mellower civilization, a land of greens and autumnal browns——”
Amory did not answer, so his mother continued:
“My regret is that you haven’t been abroad, but still, as you are a man, it’s better that you should grow up here under the snarling eagle—is that the right term?”
Amory agreed that it was. She would not have appreciated the Japanese invasion.
“When do I go to school?”
“Next month. You’ll have to start East a little early to take your examinations. After that you’ll have a free week, so I want you to go up the Hudson and pay a visit.”
“To who?”
“To Monsignor Darcy, Amory. He wants to see you. He went to Harrow and then to Yale—became a Catholic. I want him to talk to you—I feel he can be such a help—” She stroked his auburn hair gently. “Dear Amory, dear Amory——”
“Dear Beatrice——”
So early in September Amory, provided with “six suits summer underwear, six suits winter underwear, one sweater or T shirt, one jersey, one overcoat, winter, etc.,” set out for New England, the land of schools.
There were Andover and Exeter with their memories of New England dead—large, college-like democracies; St. Mark’s, Groton, St. Regis’—recruited from Boston and the Knickerbocker families of New York; St. Paul’s, with its great rinks; Pomfret and St. George’s, prosperous and well-dressed; Taft and Hotchkiss, which prepared the wealth of the Middle West for social success at Yale; Pawling, Westminster, Choate, Kent, and a hundred others; all milling out their well-set-up, conventional, impressive type, year after year; their mental stimulus the college entrance exams; their vague purpose set forth in a hundred circulars as “To impart a Thorough Mental, Moral, and Physical Training as a Christian Gentleman, to fit the boy for meeting the problems of his day and generation, and to give a solid foundation in the Arts and Sciences.”
At St. Regis’ Amory stayed three days and took his exams with a scoffing confidence, then doubling back to New York to pay his tutelary visit. The metropolis, barely glimpsed, made little impression on him, except for the sense of cleanliness he drew from the tall white buildings seen from a Hudson River steamboat in the early morning. Indeed, his mind was so crowded with dreams of athletic prowess at school that he considered this visit only as a rather tiresome prelude to the great adventure. This, however, it did not prove to be.
Monsignor Darcy’s house was an ancient, rambling structure set on a hill overlooking the river, and there lived its owner, between his trips to all parts of the Roman-Catholic world, rather like an exiled Stuart king waiting to be called to the rule of his land. Monsignor was forty-four then, and bustling—a trifle too stout for symmetry, with hair the color of spun gold, and a brilliant, enveloping personality. When he came into a room clad in his full purple regalia from thatch to toe, he resembled a Turner sunset, and attracted both admiration and attention. He had written two novels: one of them violently anti-Catholic, just before his conversion, and five years later another, in which he had attempted to turn all his clever jibes against Catholics into even cleverer innuendoes against Episcopalians. He was intensely ritualistic, startlingly dramatic, loved the idea of God enough to be a celibate, and rather liked his neighbor.
Children adored him because he was like a child; youth revelled in his company because he was still a youth, and couldn’t be shocked. In the proper land and century he might have been a Richelieu—at present he was a very moral, very religious (if not particularly pious) clergyman, making a great mystery about pulling rusty wires, and appreciating life to the fullest, if not entirely enjoying it.
He and Amory took to each other at first sight—the jovial, impressive prelate who could dazzle an embassy ball, and the green-eyed, intent youth, in his first long trousers, accepted in their own minds a relation of father and son within a half-hour’s conversation.
“My dear boy, I’ve been waiting to see you for years. Take a big chair and we’ll have a chat.”
“I’ve just come from school—St. Regis’s, you know.”
“So your mother says—a remarkable woman; have a cigarette—I’m sure you smoke. Well, if you’re like me, you loathe all science and mathematics——”
Amory nodded vehemently.
“Hate ’em all. Like English and history.”
“Of course. You’ll hate school for a while, too, but I’m glad you’re going to St. Regis’s.”
“Why?”
“Because it’s a gentleman’s school, and democracy won’t hit you so early. You’ll find plenty of that in college.”
“I want to go to Princeton,” said Amory. “I don’t know why, but I think of all Harvard men as sissies, like I used to be, and all Yale men as wearing big blue sweaters and smoking pipes.”
Monsignor chuckled.
“I’m one, you know.”
“Oh, you’re different—I think of Princeton as being lazy and good-looking and aristocratic—you know, like a spring day. Harvard seems sort of indoors——”
“And Yale is November, crisp and energetic,” finished Monsignor.
“That’s it.”
They slipped briskly into an intimacy from which they never recovered.
“I was for Bonnie Prince Charlie,” announced Amory.
“Of course you were—and for Hannibal——”
“Yes, and for the Southern Confederacy.” He was rather sceptical about being an Irish patriot—he suspected that being Irish was being somewhat common—but Monsignor assured him that Ireland was a romantic lost cause and Irish people quite charming, and that it should, by all means, be one of his principal biasses.
After a crowded hour which included several more cigarettes, and during which Monsignor learned, to his surprise but not to his horror, that Amory had not been brought up a Catholic, he announced that he had another guest. This turned out to be the Honorable Thornton Hancock, of Boston, ex-minister to The Hague, author of an erudite history of the Middle Ages and the last of a distinguished, patriotic, and brilliant family.
“He comes here for a rest,” said Monsignor confidentially, treating Amory as a contemporary. “I act as an escape from the weariness of agnosticism, and I think