Before Moses' death two and a half tribes had already received their assignment of territory on the east of the Jordan, out of lands conquered from the Amorite kings, Sihon and Og. But the fighting men of these tribes agreed to accompany the other tribes and share their struggle till all had obtained an inheritance. So when the great host passed over the Jordan, not far from where it empties into the Dead Sea, the men of Reuben, Gad, and Manasseh crossed with the rest. Jehovah, who at the Red Sea a generation earlier had struck terror into the hearts of all nations by his wonderful interposition to save Israel and destroy its enemies, repeated here his saving help, by stemming the swift current of the Jordan River, till all had passed over dry shod to the western side.
Once over, they found themselves face to face with Jericho, a city which commanded the passes into the mountain country beyond. Spies previously despatched to learn the weakness of Jericho had reported the panic of its inhabitants and so prepared the Hebrews to believe God's word, when through Joshua he announced a bloodless victory here at the beginning of their conquest. Without a blow struck Jericho fell, and all its inhabitants were "devoted," at Jehovah's strict command. Even their wealth was to be "devoted," that is, the cattle slain and the goods added to the treasury of the sanctuary. Only Rahab, who had saved the spies, and her family were excepted. One man, Achan, disobeyed the ban on private spoils. His covetousness and deception, revealed by Israel's defeat in the expedition against Ai which followed the fall of Jericho, and detected by the use of the sacred lot, was punished by the execution of all who were privy to the crime.
Better success attended the second attempt to take Ai. With these two cities reduced, Jericho at the bottom and Ai at the top of the valley leading up from the Jordan floor to the central highland, Joshua was in a position to attack anywhere without fear of being outflanked. Middle, south, and north was the order commended by military considerations. Accordingly those cities which, because in the middle of the land, felt themselves the most immediately threatened, took the first steps to avert the menace. A group of five towns lying just north of Jerusalem, with Gibeon at their head, succeeded by a ruse in getting a treaty of peace from Joshua. The Gibeonites deceived Joshua by representing themselves as having come from a great distance to seek an alliance. Joshua's pride was flattered and he fell a victim to the trick. The consequences were serious, for these Canaanites, though reduced to vassalage, remained as aliens in the heart of the land, and cut off the southern from the northern tribes of Israel.
A confederacy of the chief cities in the region south of Gibeon, headed by the king of Jerusalem, determined to strike the first blow. But their campaign against the Gibeonites, now the allies of Israel, ended in a quick advance by Joshua and his complete subjugation of all these cities, the humiliation and death of their kings, and the "devotion" of the inhabitants who fell into his hands.
A similar campaign followed in the north, with the city of Hazor at the head of the Canaanite forces. At the "waters of Merom," a small lake a few miles north of the Sea of Galilee, a surprise attack by Joshua deprived his enemies of their advantage in horsemen and chariots on the level ground they had selected for battle, and resulted in the utter rout of the Canaanites and the general slaughter of every soul that did not escape by flight from the "devoted" towns.
Thus from Mount Hermon on the north to the wilderness of the wandering on the south, the whole land had been swept over and reduced to impotence by the Hebrew invader. It was time to apportion it now to the several tribes. This was accomplished under the direction of Joshua and Eleazar. Judah and Joseph, the two strongest tribes, were assigned, the one to the south and the other to the north of the main mountain mass. Levi's inheritance was to be "the Lord," that is, the religious tithes, and his dwelling was to be "among his brethren," that is, in designated towns throughout all the land. A commission of three representatives from each of the seven other western tribes divided the rest of the conquered territory into seven fairly equal parts. These then were assigned to the seven tribes by lot at the tabernacle at Shiloh. As for the eastern tribes, when they returned to their homes across the Jordan, they built an altar at the ford, as a permanent "witness" to the unity of all the sons of Jacob, however the deep gorge of the Jordan might cut them off from one another.
At Shechem, where Abraham built his first altar in Canaan, Joshua had renewed the covenant between the people and their God as soon as he had secured control of Mount Ephraim, the middle highlands. He had not only read the Law of Moses to all the people here, but also inscribed it on stones for the sake of permanence and publicity. And now, when the conquest was complete and Joshua was nearing his end, he reassembled the people at the same spot, to remind them there of that solemn covenant, and to leave with them his final charge of fidelity to their God and his one central sanctuary.
QUESTIONS ON LESSON V
1. How was Joshua specially fitted to succeed Moses as leader of Israel?
2. Which tribes received their inheritance east of the Jordan? How did these show their sense of the unity of all Israel (a) at the beginning, and (b) at the close of the conquest?
3. What justification can be urged for the stern measures which Israel took with the Canaanites and their possessions?
4. What was the plan of Joshua's campaign, and what relation did the capture of Jericho and Ai bear to it?
5. How did the men of Gibeon deceive Joshua, and why? What lasting damage was caused by his treaty with them?
6. Locate on a map the inheritance of each of the tribes.
LESSON VI
The Period of the Judges
The Books of Judges and Ruth
In Egypt, Israel had grown from a family into a folk. In the wilderness the folk had become a nation. In the conquest the nation had gotten its home. But in the period of the Judges which followed the conquest this steady advance seemed interrupted. What do we find at this time?
We find a loose confederacy of tribes, aware of their common origin, yet too jealous of local names and rights to combine for a common end, too selfish to help one another until the danger of one has become a tragedy for all.
The nature of the land the Hebrews had occupied helped this divisive tendency. The great gash of the Jordan Valley, its bed two or three thousand feet below the mountain country on either side, cut off the eastern minority from the western majority. In the west a plain separated the foothills of the central range from the seashore. This plain not only contained enemies like the Philistines whom only a united Israel could have conquered, but also quickly altered the type of its Hebrew settlers. Right across the mountain belt from the sea to the Jordan stretched an almost unbroken plain (Esdraelon), varying from sea level to the lower level of the Jordan. This cut off the mountaineers to the north (Galilee) from those to the south (Ephraim). And a glance at any physical map will show how even in the mountain country deep, lateral valleys reach up from either side so far toward the center that communication from north to south is only by a series of violent grades, save along that narrow ridge in the middle where runs the highroad between Hebron, Jerusalem, Shechem, and Jezreel.
Under these conditions only some strong positive force could prevent the disintegration of the Hebrew nation. Such a force the religion of Jehovah was intended to be, and would have been, if the people had remained faithful to it. It had one high priest, descendant