Life was complex in the Santa Clara Valley after the simplicities of the Northland. And the chief thing demanded by these intricacies of civilisation was control, restraint—a poise of self that was as delicate as the fluttering of gossamer wings and at the same time as rigid as steel. Life had a thousand faces, and White Fang found he must meet them all—thus, when he went to town, in to San Jose, running behind the carriage or loafing about the streets when the carriage stopped. Life flowed past him, deep and wide and varied, continually impinging upon his senses, demanding of him instant and endless adjustments and correspondences, and compelling him, almost always, to suppress his natural impulses.
There were butcher-shops where meat hung within reach. This meat he must not touch. There were cats at the houses the master visited that must be let alone. And there were dogs everywhere that snarled at him and that he must not attack. And then, on the crowded sidewalks there were persons innumerable whose attention he attracted. They would stop and look at him, point him out to one another, examine him, talk of him, and, worst of all, pat him. And these perilous contacts from all these strange hands he must endure. Yet this endurance he achieved. Furthermore, he got over being awkward and self-conscious. In a lofty way he received the attentions of the multitudes of strange gods. With condescension he accepted their condescension. On the other hand, there was something about him that prevented great familiarity. They patted him on the head and passed on, contented and pleased with their own daring.
But it was not all easy for White Fang. Running behind the carriage in the outskirts of San Jose, he encountered certain small boys who made a practice of flinging stones at him. Yet he knew that it was not permitted him to pursue and drag them down. Here he was compelled to violate his instinct of self-preservation, and violate it he did, for he was becoming tame and qualifying himself for civilisation.
Nevertheless, White Fang was not quite satisfied with the arrangement. He had no abstract ideas about justice and fair play. But there is a certain sense of equity that resides in life, and it was this sense in him that resented the unfairness of his being permitted no defence against the stone-throwers. He forgot that in the covenant entered into between him and the gods they were pledged to care for him and defend him. But one day the master sprang from the carriage, whip in hand, and gave the stone-throwers a thrashing. After that they threw stones no more, and White Fang understood and was satisfied.
One other experience of similar nature was his. On the way to town, hanging around the saloon at the cross-roads, were three dogs that made a practice of rushing out upon him when he went by. Knowing his deadly method of fighting, the master had never ceased impressing upon White Fang the law that he must not fight. As a result, having learned the lesson well, White Fang was hard put whenever he passed the cross-roads saloon. After the first rush, each time, his snarl kept the three dogs at a distance but they trailed along behind, yelping and bickering and insulting him. This endured for some time. The men at the saloon even urged the dogs on to attack White Fang. One day they openly sicked the dogs on him. The master stopped the carriage.
“Go to it,” he said to White Fang.
But White Fang could not believe. He looked at the master, and he looked at the dogs. Then he looked back eagerly and questioningly at the master.
The master nodded his head. “Go to them, old fellow. Eat them up.”
White Fang no longer hesitated. He turned and leaped silently among his enemies. All three faced him. There was a great snarling and growling, a clashing of teeth and a flurry of bodies. The dust of the road arose in a cloud and screened the battle. But at the end of several minutes two dogs were struggling in the dirt and the third was in full flight. He leaped a ditch, went through a rail fence, and fled across a field. White Fang followed, sliding over the ground in wolf fashion and with wolf speed, swiftly and without noise, and in the centre of the field he dragged down and slew the dog.
With this triple killing his main troubles with dogs ceased. The word went up and down the valley, and men saw to it that their dogs did not molest the Fighting Wolf.
Chapter IV.
The Call of Kind
The months came and went. There was plenty of food and no work in the Southland, and White Fang lived fat and prosperous and happy. Not alone was he in the geographical Southland, for he was in the Southland of life. Human kindness was like a sun shining upon him, and he flourished like a flower planted in good soil.
And yet he remained somehow different from other dogs. He knew the law even better than did the dogs that had known no other life, and he observed the law more punctiliously; but still there was about him a suggestion of lurking ferocity, as though the Wild still lingered in him and the wolf in him merely slept.
He never chummed with other dogs. Lonely he had lived, so far as his kind was concerned, and lonely he would continue to live. In his puppyhood, under the persecution of Lip-lip and the puppy-pack, and in his fighting days with Beauty Smith, he had acquired a fixed aversion for dogs. The natural course of his life had been diverted, and, recoiling from his kind, he had clung to the human.
Besides, all Southland dogs looked upon him with suspicion. He aroused in them their instinctive fear of the Wild, and they greeted him always with snarl and growl and belligerent hatred. He, on the other hand, learned that it was not necessary to use his teeth upon them. His naked fangs and writhing lips were uniformly efficacious, rarely failing to send a bellowing on-rushing dog back on its haunches.
But there was one trial in White Fang’s life—Collie. She never gave him a moment’s peace. She was not so amenable to the law as he. She defied all efforts of the master to make her become friends with White Fang. Ever in his ears was sounding her sharp and nervous snarl. She had never forgiven him the chicken-killing episode, and persistently held to the belief that his intentions were bad. She found him guilty before the act, and treated him accordingly. She became a pest to him, like a policeman following him around the stable and the hounds, and, if he even so much as glanced curiously at a pigeon or chicken, bursting into an outcry of indignation and wrath. His favourite way of ignoring her was to lie down, with his head on his fore-paws, and pretend sleep. This always dumfounded and silenced her.
With the exception of Collie, all things went well with White Fang. He had learned control and poise, and he knew the law. He achieved a staidness, and calmness, and philosophic tolerance. He no longer lived in a hostile environment. Danger and hurt and death did not lurk everywhere about him. In time, the unknown, as a thing of terror and menace ever impending, faded away. Life was soft and easy. It flowed along smoothly, and neither fear nor foe lurked by the way.
He missed the snow without being aware of it. “An unduly long summer,” would have been his thought had he thought about it; as it was, he merely missed the snow in a vague, subconscious way. In the same fashion, especially in the heat of summer when he suffered from the sun, he experienced faint longings for the Northland. Their only effect upon him, however, was to make him uneasy and restless without his knowing what was the matter.
White Fang had never been very demonstrative. Beyond his snuggling and the throwing of a crooning note into his love-growl, he had no way of expressing his love. Yet it was given him to discover a third way. He had always been susceptible to the laughter of the gods. Laughter had affected him with madness, made him frantic with rage. But he did not have it in him to be angry with the love-master, and when that god elected to laugh at him in a good-natured, bantering way, he was nonplussed. He could feel the pricking and stinging of the old anger as it strove to rise up in him, but it strove against love. He could not be angry; yet he had to do something. At first he was dignified, and the master laughed the harder. Then he tried to be more dignified, and the master laughed harder than before. In the end, the master laughed him out of his dignity. His jaws slightly parted, his lips lifted a little, and a quizzical expression that was more love than humour came into his eyes. He had learned to laugh.
Likewise he learned to romp with the master, to be tumbled down and rolled