Accordingly — for it must be understood that our pilgrimage was to be performed on foot — we sallied joyously out of the wagon, each of us, even the old gentleman in his white top-boots, giving a great skip as we came down the ladder. Above our heads there was such a glory of sunshine and splendor of clouds, and such brightness of verdure below, that, as I modestly remarked at the time, Nature seemed to have washed her face and put on the best of her jewelry and a fresh green gown in honor of our confederation. Casting our eyes northward, we beheld a horseman approaching leisurely and splashing through the little puddle on the Stamford road. Onward he came, sticking up in his saddle with rigid perpendicularity, a tall, thin figure in rusty black, whom the showman and the conjurer shortly recognized to be what his aspect sufficiently indicated — a travelling preacher of great fame among the Methodists. What puzzled us was the fact that his face appeared turned from, instead of to, the camp-meeting at Stamford. However, as this new votary of the wandering life drew near the little green space where the guide-post and our wagon were situated, my six fellow-vagabonds and myself rushed forward and surrounded him, crying out with united voices, “What news? What news from the camp-meeting at Stamford?”
The missionary looked down in surprise at as singular a knot of people as could have been selected from all his heterogeneous auditors. Indeed, considering that we might all be classified under the general head of Vagabond, there was great diversity of character among the grave old showman, the sly, prophetic beggar, the fiddling foreigner and his merry damsel, the smart bibliopolist, the sombre Indian and myself, the itinerant novelist, a slender youth of eighteen. I even fancied that a smile was endeavoring to disturb the iron gravity of the preacher’s mouth.
“Good people,” answered he, “the camp-meeting is broke up.”
So saying, the Methodist minister switched his steed and rode westward. Our union being thus nullified by the removal of its object, we were sundered at once to the four winds of heaven. The fortuneteller, giving a nod to all and a peculiar wink to me, departed on his Northern tour, chuckling within himself as he took the Stamford road. The old showman and his literary coadjutor were already tackling their horses to the wagon with a design to peregrinate southwest along the seacoast. The foreigner and the merry damsel took their laughing leave and pursued the eastern road, which I had that day trodden; as they passed away the young man played a lively strain and the girl’s happy spirit broke into a dance, and, thus dissolving, as it were, into sunbeams and gay music, that pleasant pair departed from my view. Finally, with a pensive shadow thrown across my mind, yet emulous of the light philosophy of my late companions, I joined myself to the Penobscot Indian and set forth toward the distant city.
THE WHITE OLD MAID
The moonbeams came through two deep and narrow windows and showed a spacious chamber richly furnished in an antique fashion. From one lattice the shadow of the diamond panes was thrown upon the floor; the ghostly light through the other slept upon a bed, falling between the heavy silken curtains and illuminating the face of a young man. But how quietly the slumberer lay! how pale his features! And how like a shroud the sheet was wound about his frame! Yes, it was a corpse in its burial-clothes.
Suddenly the fixed features seemed to move with dark emotion. Strange fantasy! It was but the shadow of the fringed curtain waving betwixt the dead face and the moonlight as the door of the chamber opened and a girl stole softly to the bedside. Was there delusion in the moonbeams, or did her gesture and her eye betray a gleam of triumph as she bent over the pale corpse, pale as itself, and pressed her living lips to the cold ones of the dead? As she drew back from that long kiss her features writhed as if a proud heart were fighting with its anguish. Again it seemed that the features of the corpse had moved responsive to her own. Still an illusion. The silken curtains had waved a second time betwixt the dead face and the moonlight as another fair young girl unclosed the door and glided ghostlike to the bedside. There the two maidens stood, both beautiful, with the pale beauty of the dead between them. But she who had first entered was proud and stately, and the other a soft and fragile thing.
“Away!” cried the lofty one. “Thou hadst him living; the dead is mine.”
“Thine!” returned the other, shuddering. “Well hast thou spoken; the dead is thine.”
The proud girl started and stared into her face with a ghastly look, but a wild-and mournful expression passed across the features of the gentle one, and, weak and helpless, she sank down on the bed, her head pillowed beside that of the corpse and her hair mingling with his dark locks. A creature of hope and joy, the first draught of sorrow had bewildered her.
“Edith!” cried her rival.
Edith groaned as with a sudden compression of the heart, and, removing her cheek from the dead youth’s pillow, she stood upright, fearfully encountering the eyes of the lofty girl.
“Wilt thou betray me?” said the latter, calmly.
“Till the dead bid me speak I will be silent,” answered Edith. “Leave us alone together. Go and live many years, and then return and tell me of thy life. He too will be here. Then, if thou tellest of sufferings more than death, we will both forgive thee.”
“And what shall be the token?” asked the proud girl, as if her heart acknowledged a meaning in these wild words.
“This lock of hair,” said Edith, lifting one of the dark clustering curls that lay heavily on the dead man’s brow.
The two maidens joined their hands over the bosom of the corpse and appointed a day and hour far, far in time to come for their next meeting in that chamber. The statelier girl gave one deep look at the motionless countenance and departed, yet turned again and trembled ere she closed the door, almost believing that her dead lover frowned upon her. And Edith, too! Was not her white form fading into the moonlight? Scorning her own weakness, she went forth and perceived that a negro slave was waiting in the passage with a waxlight, which he held between her face and his own and regarded her, as she thought, with an ugly expression of merriment. Lifting his torch on high, the slave lighted her down the staircase and undid the portal of the mansion. The young clergyman of the town had just ascended the steps, and, bowing to the lady, passed in without a word.
Years — many years — rolled on. The world seemed new again, so much older was it grown since the night when those pale girls had clasped their hands across the bosom of the corpse. In the interval a lonely woman had passed from youth to extreme age, and was known by all the town as the “Old Maid in the Winding-Sheet.” A taint of insanity had affected her whole life, but so quiet, sad and gentle, so utterly free from violence, that she was suffered to pursue her harmless fantasies unmolested by the world with whose business or pleasures she had naught to do. She dwelt alone, and never came into the daylight except to follow funerals. Whenever a corpse was borne along the street, in sunshine, rain or snow, whether a pompous train of the rich and proud thronged after it or few and humble were the mourners, behind them came the lonely woman in a long white garment which the people called her shroud. She took no place among the kindred or the friends, but stood at the door to hear the funeral prayer, and walked in the rear of the procession as one whose earthly charge it was to haunt the house of mourning and be the shadow of affliction and see that the dead were duly buried. So long had this been her custom that the inhabitants of the town deemed her a part of every funeral, as much as the coffin-pall or the very corpse itself, and augured ill of the sinner’s destiny unless the Old Maid in the Winding-Sheet came gliding like a ghost behind. Once, it is said, she affrighted a bridal-party with her pale presence, appearing suddenly in the illuminated hall just as the priest was uniting a false maid to a wealthy man before her lover had been dead a year. Evil was the omen to that marriage. Sometimes she stole forth by moonlight and visited the graves of venerable integrity and wedded love and virgin innocence, and every spot where the ashes of a kind and faithful heart were mouldering. Over the hillocks of those favored dead would she stretch out her arms with a gesture as if she were scattering seeds, and many believed that she brought them from the garden of Paradise, for the graves which she