Monna Tessa, because (perhaps) Frederigo might receive some other suspition, and so enter into distaste of her by anger or offence: determined to arise indeede, and to let him covertly understand, that John was there, and therefore saide to her husband. Beleeve me John, thy counsell is good, and every one of thy words hath wisedome in it: but I hold it best for our owne safety, thou being heere; that wee should conjure him quite away, to the end he may never more haunt our house. Conjure him Wife? Quoth John, By what meanes? and how? Bee patient good man (quoth Tessa) and I will enstruct thee, I have learned an excellent kinde of conjuration; for, the last weeke, when I went to procure the pardons at Fiesola, one of the holy recluse Nuns, who (indeede John) is my indeered Sister and Friend, and the most sanctimonius in life of them all; perceiving me to be troubled and terrified by Spirits; taught me a wholsome and holy prayer, and protested withall, that shee had often made experiment thereof, before she became a Recluse, and found it (alwayes) a present helpe to her. Yet never durst I adventure to essay it, living heere by my selfe all alone: but honest John, seeing thou art heere with me, we will go both together, and conjure this Spirit. John replyed, that he was very willing; and being both up, they went fayre and softly to the doore, where Frederigo stoode still without, and was growne somewhat suspitious of his long attendance.
When they were come to the doore, Monna Tessa said to John: Thou must cough and spet, at such time as I shall bid thee. Well (quoth John) I will not faile you. Immediately she beganne her prayer in this manner.
Spirit, that walkst thus in the night,
Poore Countrey people to affright:
Thou hast mistane thy marke and ayme,
The head stood right, but John home came,
And therefore thou must packe away,
For I have nothing else to say:
But to my Garden get the gone,
Under the Peach-tree stands alone,
There shalt thou finde two Capons drest,
And Egges laide in mine owne Hennes nest,
Bread, and a Bottle of good Wine,
All wrapt up in a cloath most fine.
Is not this good Goblins fare?
Packe and say you have your share;
Not doing harme to John or me,
Who this night keepes me companie.
No sooner had she ended her devoute conjuring prayer, but she saide to her husband: Now John, cough and spet: which John accordingly did. And Frederigo, being all this while without, hearing her witty conjuration of a Spirit, which he himselfe was supposed to be, being ridde of his former jealous suspition: in the middst of all his melancholy, could very hardly refraine from laughing, the jest appeared so pleasing to him: But when John cought and spet, softly he said to himselfe: When next thou spetst, spet out all thy teeth.
The woman having three severall times conjured the Spirite, in such manner as you have already heard; returned to bed againe with her husband: and Frederigo, who came as perswaded to sup with her, being supperlesse all this while; directed by the words of Monna Tessa in hir praier, went into the Garden. At the foot of the Peach-tree, there he found the linnen cloth, with the two hot Capons, Bread, Egges, and a Bottle of Wine in it, all which he carried away with him, and went to Supper at better leysure. Oftentimes afterward, upon other meetings of Frederigo and she together, they laughed heartily at her enchantment, and the honest beleefe of silly John.
I cannot deny, but that some do affirme, that the Woman had turned the face of the Asses head towards Fiesola, and a Country Travailer passing by the Vine, having a long piked staffe on his necke: the staffe (by chance) touched the head, and made it turne divers times about, and in the end faced Florence, which being the cal for Frederigoes comming, by this meanes he was disappointed. In like manner some say, that Monna Tessaes prayer for conjuring the Spirit, was in this order.
Spirit, Spirit, thy way,
And come againe some other day.
It was not I that turnd the head,
But some other. In our Bed
Are John and I: Go from our dore,
And see thou trouble us no more.
So that Frederigo departed thence, both with the losse of his labour and supper. But a neighbour of mine, who is a woman of good yeares, told me, that both the one and other were true, as she her selfe heard, when she was a little Girle. And concerning the latter accident, it was not to John of Lorrayne, but to another, named John de Nello, that dwelt at S. Peters Gate, and of the same profession as John of Lorrayne was. Wherefore (faire Ladies) it remaineth in your owne choice, to entertain which of the two prayers you please, or both together if you will: for they are of extraordinary vertue in such strange occurrences, as you have heeretofore heard, and (upon doubt) may prove by experience. It shall not therefore be amisse for you, to learne them both by hart, for (peradventure) they may stand you in good sted, if ever you chance to have the like occasion.
THE SEVENTH DAY, THE SECOND NOVELL
Wherein is declared, what hard and narrow shifts and distresses, such as bee seriously linked in love, are Many times enforced to undergo: According as their owne wit, and capacitie of their surprizers, drive them to in Extremities
Peronella hid a yong man her friend and Lover, under a great brewing Fat, upon the sodaine returning home of her Husband; who told her, that hee had solde the saide Fat and brought him that bought it, to cary it away. Peronella replyed, that shee had formerly solde it unto another, who was now underneath it, to see whether it were whole and sound, or no. Whereupon, he being come forth from under it; she caused her Husband to make it neate and cleane, and so the last buyer carried it away.
Not without much laughter and good liking, was the Tale of Madame Aemillia listened unto, and both the prayers commended to be sound and soveraigne: but it being ended, the King commaunded Philostratus, that hee should follow next in order, whereupon thus he began.
Deare Ladies, the deceites used by men towards your sexe, but especially Husbands, have bene so great and many, as when it hath sometime happened, or yet may, that husbands are requited in the self-same kinde: you need not finde fault at any such accident, either by knowledge thereof afterward, or hearing the same reported by any one; but rather you should referre it to generall publication, to the end, that immodest men may know, and finde it for trueth, that if they have apprehension and capacity; women are therein not a jote inferiour to them. Which cannot but redound to your great benefite, because, when any one knoweth, that another is as cunning and subtile as himselfe; he will not be so rashly adventurous in deceite. And who maketh any doubt, that if those sleights and trickes, whereof this dayes argument may give us occasion to speake, should afterwardes be put in execution by men: would it not minister just reason, of punishing themselves for beguiling you, knowing, that (if you please) you have the like abilitie in your owne power? Mine intent therefore is to tell you, what a woman (though but of meane qualitie) did to her husband, upon a sodaine, and in a moment (as it were) for her owne safety.
Not long since, there lived in Naples, an honest meane man, who did take to Wife, a fayre and lustie young