"The Groves Were God's First Temples."
From dawn until noon on Sunday bands of Indians arrived at the Village of Peace. Hundreds of canoes glided down the swift stream and bumped their prows into the pebbly beach. Groups of mounted warriors rode out of the forests into the clearing; squaws with papooses, maidens carrying wicker baskets, and children playing with rude toys, came trooping along the bridle-paths.
Gifts were presented during the morning, after which the visitors were feasted. In the afternoon all assembled in the grove to hear the preaching.
The maple grove wherein the service was to be conducted might have been intended by Nature for just such a purpose as it now fulfilled. These trees were large, spreading, and situated far apart. Mossy stones and the thick carpet of grass afforded seats for the congregation.
Heckewelder—a tall, spare, and kindly appearing man—directed the arranging of the congregation. He placed the converted Indians just behind the knoll upon which the presiding minister was to stand. In a half circle facing the knoll he seated the chieftains and important personages of the various tribes. He then made a short address in the Indian language, speaking of the work of the mission, what wonders it had accomplished, what more good work it hoped to do, and concluded by introducing the young missionary.
While Heckewelder spoke, Jim, who stood just behind, employed the few moments in running his eye over the multitude. The sight which met his gaze was one he thought he would never forget. An involuntary word escaped him.
"Magnificent!" he exclaimed.
The shady glade had been transformed into a theater, from which gazed a thousand dark, still faces. A thousand eagle plumes waved, and ten thousand bright-hued feathers quivered in the soft breeze. The fantastically dressed scalps presented a contrast to the smooth, unadorned heads of the converted redmen. These proud plumes and defiant feathers told the difference between savage and Christian.
In front of the knoll sat fifty chiefs, attentive and dignified. Representatives of every tribe as far west as the Scioto River were numbered in that circle. There were chiefs renowned for war, for cunning, for valor, for wisdom. Their stately presence gave the meeting tenfold importance. Could these chiefs be interested, moved, the whole western world of Indians might be civilized.
Hepote, a Maumee chief, of whom it was said he had never listened to words of the paleface, had the central position in this circle. On his right and left, respectively, sat Shaushoto and Pipe, implacable foes of all white men. The latter's aspect did not belie his reputation. His copper-colored, repulsive visage compelled fear; it breathed vindictiveness and malignity. A singular action of his was that he always, in what must have been his arrogant vanity, turned his profile to those who watched him, and it was a remarkable one; it sloped in an oblique line from the top of his forehead to his protruding chin, resembling somewhat the carved bowl of his pipe, which was of flint and a famed inheritance from his ancestors. From it he took his name. One solitary eagle plume, its tip stained vermilion, stuck from his scalp-lock. It slated backward on a line with his profile.
Among all these chiefs, striking as they were, the figure of
Wingenund, the Delaware, stood out alone.
His position was at the extreme left of the circle, where he leaned against a maple. A long, black mantle, trimmed with spotless white, enveloped him. One bronzed arm, circled by a heavy bracelet of gold, held the mantle close about his lofty form. His headdress, which trailed to the ground, was exceedingly beautiful. The eagle plumes were of uniform length and pure white, except the black-pointed tips.
At his feet sat his daughter, Whispering Winds. Her maidens were gathered round her. She raised her soft, black eyes, shining with a wondrous light of surprise and expectation, to the young missionary's face.
Beyond the circle the Indians were massed together, even beyond the limits of the glade. Under the trees on every side sat warriors astride their steeds; some lounged on the green turf; many reclined in the branches of low-spreading maples.
As Jim looked out over the sea of faces he started in surprise. The sudden glance of fiery eyes had impelled his gaze. He recognized Silvertip, the Shawnee chief. The Indian sat motionless on a powerful black horse. Jim started again, for the horse was Joe's thoroughbred, Lance. But Jim had no further time to think of Joe's enemy, for Heckewelder stepped back.
Jim took the vacated seat, and, with a far-reaching, resonant voice began his discourse to the Indians.
"Chieftains, warriors, maidens, children of the forest, listen, and your ears shall hear no lie. I am come from where the sun rises to tell you of the Great Spirit of the white man.
"Many, many moons ago, as many as blades of grass grow on yonder plain, the Great Spirit of whom I shall speak created the world. He made the sparkling lakes and swift rivers, the boundless plains and tangled forests, over which He caused the sun to shine and the rain to fall. He gave life to the kingly elk, the graceful deer, the rolling bison, the bear, the fox—all the beasts and birds and fishes. But He was not content; for nothing He made was perfect in His sight. He created the white man in His own image, and from this first man's rib He created his mate—a woman. He turned them free in a beautiful forest.
"Life was fair in the beautiful forest. The sun shone always, the birds sang, the waters flowed with music, the flowers cast sweet fragrance on the air. In this forest, where fruit bloomed always, was one tree, the Tree of Life, the apple of which they must not eat. In all this beautiful forest of abundance this apple alone was forbidden them.
"Now evil was born with woman. A serpent tempted her to eat of the apple of Life, and she tempted the man to eat. For their sin the Great Spirit commanded the serpent to crawl forever on his belly, and He drove them from the beautiful forest. The punishment for their sin was to be visited on their children's children, always, until the end of time. The two went afar into the dark forest, to learn to live as best they might. From them all tribes descended. The world is wide. A warrior might run all his days and not reach the setting sun, where tribes of yellow-skins live. He might travel half his days toward the south-wind, where tribes of black-skins abound. People of all colors inhabited the world. They lived in hatred toward one another. They shed each other's blood; they stole each other's lands, gold, and women. They sinned.
"Many moons ago the Great Spirit sorrowed to see His chosen tribe, the palefaces, living in ignorance and sin. He sent His only Son to redeem them, and said if they would listen and believe, and teach the other tribes, He would forgive their sin and welcome them to the beautiful forest.
"That was moons and moons ago, when the paleface killed his brother for gold and lands, and beat his women slaves to make them plant his corn. The Son of the Great Spirit lifted the cloud from the palefaces' eyes, and they saw and learned. So pleased was the Great Spirit that He made the palefaces wiser and wiser, and master of the world. He bid them go afar to teach the ignorant tribes.
"To teach you is why the young paleface journeyed from the rising sun. He wants no lands or power. He has given all that he had. He walks among you without gun or knife. He can gain nothing but the happiness of opening the redmen's eyes.
"The Great Spirit of whom I teach and the Great Manitou, your idol, are the same; the happy hunting ground of the Indian and the beautiful forest of the paleface are the same; the paleface and the redman are the same. There is but one Great Spirit, that is God; but one eternal home, that is heaven; but one human being, that is man.
"The Indian knows the habits of the beaver; he can follow the paths of the forests; he can guide his canoe through the foaming rapids; he is honest, he is brave, he is great; but he is not wise. His wisdom is clouded with the original sin. He lives in idleness; he paints his face; he makes his squaw labor for him, instead of laboring for her; he kills his brothers. He worships the trees and rocks. If he were wise he would not make gods of the swift arrow and bounding canoe; of the flowering ash and the flaming flint. For these things have not life. In his dreams he sees his arrow speed to the reeling deer; in his dreams he sees his canoe shoot over the crest of shining waves; and in his mind he gives them life. When his eyes are opened