Arm in arm with De Lery, in earnest conversation, walked the handsome Claude de Beauharnais—brother of a former Governor of the Colony—a graceful, gallant-looking soldier. De Beauharnais was the ancestor of a vigorous and beautiful race, among whose posterity was the fair Hortense de Beauharnais, who in her son, Napoleon III., seated an offshoot of Canada upon the imperial throne of France long after the abandonment of their ancient colony by the corrupt House of Bourbon.
Conspicuous among the distinguished officers by his tall, straight figure and quick movements, was the Chevalier La Corne St. Luc, supple as an Indian, and almost as dark, from exposure to the weather and incessant campaigning. He was fresh from the blood and desolation of Acadia, where France, indeed, lost her ancient colony, but St. Luc reaped a full sheaf of glory at Grand Pré, in the Bay of Minas, by the capture of an army of New Englanders. The rough old soldier was just now all smiles and gaiety, as he conversed with Monseigneur de Pontbriant, the venerable Bishop of Quebec, and Father de Berey, the Superior of the Recollets.
The Bishop, a wise ruler of his Church, was also a passionate lover of his country: the surrender of Quebec to the English broke his heart, and he died a few months after the announcement of the final cession of the Colony.
Father de Berey, a jovial monk, wearing the gray gown and sandals of the Recollets, was renowned throughout New France for his wit more than for his piety. He had once been a soldier, and he wore his gown, as he had worn his uniform, with the gallant bearing of a King's Guardsman. But the people loved him all the more for his jests, which never lacked the accompaniment of genuine charity. His sayings furnished all New France with daily food for mirth and laughter, without detracting an iota of the respect in which the Recollets were held throughout the colony.
Father Glapion, the Superior of the Jesuits, also accompanied the Bishop. His close, black soutane contrasted oddly with the gray, loose gown of the Recollet. He was a meditative, taciturn man—seeming rather to watch the others than to join in the lively conversation that went on around him. Anything but cordiality and brotherly love reigned between the Jesuits and the Order of St. Francis, but the Superiors were too wary to manifest towards each other the mutual jealousies of their subordinates.
The long line of fortifications presented a stirring appearance that morning. The watch-fires that had illuminated the scene during the night were dying out, the red embers paling under the rays of the rising sun. From a wide circle surrounding the city the people had come in—many were accompanied by their wives and daughters—to assist in making the bulwark of the Colony impregnable against the rumored attack of the English.
The people of New France, taught by a hundred years of almost constant warfare with the English and with the savage nations on their frontiers, saw as clearly as the Governor that the key of French dominion hung inside the walls of Quebec, and that for an enemy to grasp it was to lose all they valued as subjects of the Crown of France.
CHAPTER II. THE WALLS OF QUEBEC.
Count de la Galissonière, accompanied by his distinguished attendants, proceeded again on their round of inspection. They were everywhere saluted with heads uncovered, and welcomed by hearty greetings. The people of New France had lost none of the natural politeness and ease of their ancestors, and, as every gentleman of the Governor's suite was at once recognized, a conversation, friendly even to familiarity, ensued between them and the citizens and habitans, who worked as if they were building their very souls into the walls of the old city.
“Good morning, Sieur de St. Denis!” gaily exclaimed the Governor to a tall, courtly gentleman, who was super-intending the labor of a body of his censitaires from Beauport. “'Many hands make light work,' says the proverb. That splendid battery you are just finishing deserves to be called Beauport. What say you, my Lord Bishop?” turning to the smiling ecclesiastic. “Is it not worthy of baptism?”
“Yes, and blessing both; I give it my episcopal benediction,” replied the Bishop, “and truly I think most of the earth of it is taken from the consecrated ground of the Hôtel Dieu—it will stand fire!”
“Many thanks, my Lord!”—the Sieur de St. Denis bowed very low—“where the Church bars the door Satan will never enter, nor the English either! Do you hear, men?” continued he, turning to his censitaires, “my Lord Bishop christens our battery Beauport, and says it will stand fire!”
“Vive le Roi!” was the response, an exclamation that came spontaneously to the lips of all Frenchmen on every emergency of danger or emotion of joy.
A sturdy habitan came forward, and doffing his red tuque or cap, addressed the Governor: “This is a good battery, my Lord Governor, but there ought to be one as good in our village. Permit us to build one and man it, and we promise your Excellency that no Englishman shall ever get into the back door of Quebec while we have lives to defend it.” The old habitan had the eye of a soldier—he had been one. The Governor knew the value of the suggestion, and at once assented to it, adding, “No better defenders of the city could be found anywhere than the brave habitans of Beauport.”
The compliment was never forgotten; and years afterwards, when Wolfe besieged the city, the batteries of Beauport repelled the assault of his bravest troops, and well-nigh broke the heart of the young hero over the threatened defeat of his great undertaking, as his brave Highlanders and grenadiers lay slain by hundreds upon the beach of Beauport.
The countenances of the hardy workers were suddenly covered with smiles of welcome recognition at the sight of the well-known Superior of the Recollets.
“Good morning!” cried out a score of voices; “good morning, Father de Berey! The good wives of Beauport send you a thousand compliments. They are dying to see the good Recollets down our way again. The Gray Brothers have forsaken our parish.”
“Ah!” replied the Superior, in a tone of mock severity, while his eyes overran with mirthfulness, “you are a crowd of miserable sinners who will die without benefit of clergy—only you don't know it! Who was it boiled the Easter eggs hard as agates, which you gave to my poor brother Recollets for the use of our convent? Tell me that, pray! All the salts and senna in Quebec have not sufficed to restore the digestion of my poor monks since you played that trick upon them down in your misnamed village of Beauport!”
“Pardon, Reverend Father de Berey!” replied a smiling habitan, “it was not we, but the sacrilegious canaille of St. Anne who boiled the Easter eggs! If you don't believe us, send some of the good Gray Friars down to try our love. See if they do not find everything soft for them at Beauport, from our hearts to our feather beds, to say nothing of our eggs and bacon. Our good wives are fairly melting with longing for a sight of the gray gowns of St. Francis once more in our village.”
“Oh! I dare be bound the canaille of St. Anne are lost dogs like yourselves—catuli catulorum.”
The habitans thought this sounded like a doxology, and some crossed themselves, amid the dubious laughter of others, who suspected Father de Berey of a clerical jest.
“Oh!” continued he, “if fat Father Ambrose, the cook of the convent, only had you, one at a time, to turn the spit for him, in place of the poor dogs of Quebec, which he has to catch as best he can, and set to work in his kitchen! but, vagabonds that you are, you are rarely set to work now on the King's corvée—all work, little play, and no pay!”
The men took his raillery in excellent part, and one, their spokesman, bowing low to the Superior, said—“Forgive us all the same, good Father. The hard eggs of Beauport will be soft as lard compared with the iron shells we are preparing for the English breakfast when they