Allsop (Thomas). “The favorite disciple of Coleridge,” b. 10 April, 1794, near Wirksworth, Derbyshire, he lived till 1880. A friend of Robert Owen and the Chartists. He was implicated in the attempt of Orsini against Napoleon III. In his Letters, Conversations and Recollections of Samuel Taylor Coleridge, he has imported many of his Freethought views.
Alm (Richard von der). See Ghillany (F. W.)
Alpharabius (Muhammad ibn Muhammad ibn Tarkhan) (Abu Nasr), called Al Farabi, Turkish philosopher, termed by Ibn Khallikan the greatest philosopher the Moslems ever had, travelled to Bagdad, mastered the works of Aristotle, and became master of Avicenna. Al Farabi is said to have taught the eternity of the world and to have denied the permanent individuality of the soul. His principal work is a sort of encyclopædia. Rénan says he expressly rejected all supernatural revelation. Died at Damascus Dec. 950, aged upwards of eighty.
Amaury or Amalric de Chartres, a heretic of the thirteenth century, was a native of Bene, near Chartres, and lived at Paris, where he gave lessons in logic. In a work bearing the title of Physion, condemned by a bull of Pope Innocent III. (1204), he is said to have taught a kind of Pantheism, and that the reign of the Father and Son must give place to that of the Holy Spirit. Ten of his disciples were burnt at Paris 20 Dec. 1210, and the bones of Amaury were exhumed and placed in the flames.
Amberley (John Russell) Viscount, eldest son of Earl Russell, b. 1843. Educated at Harrow, Edinburgh and Trinity College, Cambridge, where ill-health prevented him reading for honors. He entered Parliament in 1866 as Radical member for Nottingham. Lord Amberley contributed thoughtful articles to the North British, the Fortnightly and Theological Reviews, and will be remembered by his bold Analysis of Religious Belief (1876), in which he examines, compares and criticises the various faiths of the world. Lord Amberley left his son to be brought up by Mr. Spalding, a self-taught man of great ability and force of character; but the will was set aside, on appeal to the Court of Chancery, in consideration of Mr. Spalding’s heretical views. Died 8 Jan. 1876.
Amman (Hans Jacob), German surgeon and traveller, b. Lake Zurich 1586. In 1612 he went to Constantinople, Palestine and Egypt, and afterwards published a curious book called Voyage in the Promised Land. Died at Zurich, 1658.
Ammianus (Marcellinus). Roman soldier-historian of the fourth century, b. at Antioch. He wrote the Roman history from the reign of Nerva to the death of Valens in thirty-one books, of which the first thirteen are lost. His history is esteemed impartial and trustworthy. He served under Julian, and compares the rancor of the Christians of the period to that of wild beasts. Gibbon calls him “an accurate and faithful guide.” Died about 395 A.D.
Ammonius, surnamed Saccas or the Porter, from his having been obliged in the early part of his life to adopt that calling, was born of Christian parents in Alexandria during the second century. He, however, turned Pagan and opened a school of philosophy. Among his pupils were Origen, Longinus and Plotinus. He undoubtedly originated the Neo-Platonic movement, which formed the most serious opposition to Christianity in its early career. Ammonius died A.D. 243, aged over eighty years.
Anaxagoras, a Greek philosopher of the Ionic school, b. about 499 B.C., lived at Athens and enjoyed the friendship of Pericles. In 450 B.C. he was accused of Atheism for maintaining the eternity of matter and was banished to Lampsacus, where he died in 428 B.C. It is related that, being asked how he desired to be honored after death, he replied, “Only let the day of my death be observed as a holiday by the boys in the schools.” He taught that generation and destruction are only the union and separation of elements which can neither be created nor annihilated.
Andre-Nuytz (Louis), author of Positivism for All, an elementary exposition of Positive philosophy, to which Littré wrote a preface, 1868.
Andrews (Stephen Pearl). American Sociologist, b. Templeton, Mass., 22 March, 1812. He was an ardent Abolitionist, an eloquent speaker, and the inventor of a universal language called Alwato. His principle work is entitled The Basic Outline of Universology (N. Y., 1872). He also wrote The Church and Religion of the Future (1886). He was a prominent member and vice-president of the Liberal Club of New York, a contributor to the London Times, the New York Truthseeker, and many other journals. Died at New York, 21 May, 1886.
Andrieux (Louis). French deputy, b. Trévoux 20 July, 1840. Was called to the bar at Lyons, where he became famous for his political pleading. He took part in the Freethought Congress at Naples in 1869, and in June of the following year he was imprisoned for three months for his attack on the Empire. On the establishment of the Republic he was nominated procureur at Lyons. He was on the municipal council of that city, which he has also represented in the Chamber of Deputies. In 1879 he became Prefect of Police at Paris, but retired in 1881 and was elected deputy by his constituents at Lyons. He has written Souvenirs of a Prefect of Police (1885).
Angelucci (Teodoro). Italian poet and philosopher, b. near Tolentino 1549. He advocated Aristotle against F. Patrizi, and was banished from Rome. One of the first emancipators of modern thought in Italy, he also made an excellent translation of the Æneid of Virgil. Died Montagnana, 1600.
Angiulli (Andrea). Italian Positivist, b. Castellana 12 Feb. 1837, author of a work on philosophy and Positive research, Naples 1868. He became professor of Anthropology at Naples in 1876, and edits a philosophical review published in that city since 1881.
Annet (Peter). One of the most forcible writers among the English Deists, b. at Liverpool in 1693. He was at one time a schoolmaster and invented a system of shorthand. Priestley learnt it at school and corresponded with Annet. In 1739 he published a pamphlet on Freethinking the Great Duty of Religion, by P. A., minister of religion. This was followed by the Conception of Jesus as the Foundation of the Christian Religion, in which he boldly attacks the doctrine of the Incarnation as “a legend of the Romanists,” and The Resurrection of Jesus Considered (1744) in answer to Bishop Sherlock’s Trial of the Witnesses. This controversy was continued in The Resurrection Reconsidered and The Resurrection Defenders Stript of all Defence. In An Examination of the History and Character of St. Paul he attacks the sincerity of the apostle to the Gentiles and even questions the authenticity of his epistles. In Supernaturals Examined (1747) he argues that all miracles are incredible. In 1761 he issued nine numbers of the Free Inquirer, in which he attacked the authenticity and credibility of the Pentateuch. For this he was brought before the King’s Bench and sentenced to suffer one month’s imprisonment in Newgate, to stand twice in the pillory, once at Charing Cross and once at the Exchange, with a label “For Blasphemy,” then to have a year’s hard labor in Bridewell and to find sureties for good behavior during the rest of his life. It is related that a woman seeing Annet in the pillory said, “Gracious! pilloried for blasphemy. Why, don’t we blaspheme every day!” After his release Annet set up a school at Lambeth. Being asked his views on a future life he replied by this apologue: “One of my friends in Italy, seeing the sign of an inn, asked if that was the Angel.” “No,” was the reply, “do you not see it is the sign of a dragon.” “Ah,” said my friend, “as I have never seen either angel or dragon, how can I tell whether it is one or the other?” Died 18 Jan. 1769. The History of the Man after God’s Own Heart (1761) ascribed to Annet, was more probably written by Archibald Campbell. The View of the Life of King David (1765) by W. Skilton, Horologist, is also falsely attributed to Annet.
Anthero de Quental, Portuguese writer, b. San Miguel 1843. Educated for the law at the University of Coimbra, he has published both poetry and prose, showing him to be a student of Hartmann, Proudhon and Rénan, and one of the most advanced minds in Portugal.
Anthony (Susan Brownell). American reformer, b. of a Quaker family at South