"The English Constitution, in a word," says our most astute English critic, "is framed on the principle of choosing a single sovereign authority, and making it good; the American, upon the principle of having many sovereign authorities, and hoping that their multitude may atone for their inferiority. The Americans now extol their institutions, and so defraud themselves of their due praise. But if they had not a genius for politics, if they had not a moderation in action singularly curious where superficial speech is so violent, if they had not a regard for law, such as no great people have ever evinced, and infinitely surpassing ours, the multiplicity of authorities in the American Constitution would long ago have brought it to a bad end. Sensible shareholders, I have heard a shrewd attorney say, can work any deed of settlement; and so the men of Massachusetts could, I believe, work any constitution."61 It is not necessary to assent to Mr. Bagehot's strictures; but it is not possible to deny the clear-sighted justice of this criticism. In order to be fair to the memory of our great constitution-makers, however, it is necessary to remember that when they sat in convention in Philadelphia the English Constitution, which they copied, was not the simple system which was before Mr. Bagehot's eyes when he wrote. Its single sovereign authority was not then a twice-reformed House of Commons truly representative of the nation and readily obeyed by a responsible Ministry. The sovereignty was at see-saw between the throne and the parliament,—and the throne-end of the beam was generally uppermost. Our device of separated, individualized powers was very much better than a nominal sovereignty of the Commons which was suffered to be overridden by force, fraud, or craft, by the real sovereignty of the King. The English Constitution was at that time in reality much worse than our own; and, if it is now superior, it is so because its growth has not been hindered or destroyed by the too tight ligaments of a written fundamental law.
The natural, the inevitable tendency of every system of self-government like our own and the British is to exalt the representative body, the people's parliament, to a position of absolute supremacy. That tendency has, I think, been quite as marked in our own constitutional history as in that of any other country, though its power has been to some extent neutralized, and its progress in great part stayed, by those denials of that supremacy which we respect because they are written in our law. The political law written in our hearts is here at variance with that which the Constitution sought to establish. A written constitution may and often will be violated in both letter and spirit by a people of energetic political talents and a keen instinct for progressive practical development; but so long as they adhere to the forms of such a constitution, so long as the machinery of government supplied by it is the only machinery which the legal and moral sense of such a people permits it to use, its political development must be in many directions narrowly restricted because of an insuperable lack of open or adequate channels. Our Constitution, like every other constitution which puts the authority to make laws and the duty of controlling the public expenditure into the hands of a popular assembly, practically sets that assembly to rule the affairs of the nation as supreme overlord. But, by separating it entirely from its executive agencies, it deprives it of the opportunity and means for making its authority complete and convenient. The constitutional machinery is left of such a pattern that other forces less than that of Congress may cross and compete with Congress, though they are too small to overcome or long offset it; and the result is simply an unpleasant, wearing friction which, with other adjustments, more felicitous and equally safe, might readily be avoided.
Congress, consequently, is still lingering and chafing under just such embarrassments as made the English Commons a nuisance both to themselves and to everybody else immediately after the Revolution Settlement had given them their first sure promise of supremacy. The parallel is startlingly exact. "In outer seeming the Revolution of 1688 had only transferred the sovereignty over England from James to William and Mary. In actual fact it had given a powerful and decisive impulse to the great constitutional progress which was transferring the sovereignty from the King to the House of Commons. From the moment when its sole right to tax the nation was established by the Bill of Rights, and when its own resolve settled the practice of granting none but annual supplies to the Crown, the House of Commons became the supreme power in the State.... But though the constitutional change was complete, the machinery of government was far from having adapted itself to the new conditions of political life which such a change brought about. However powerful the will of the Commons might be, it had no means of bringing its will directly to bear on the control of public affairs. The ministers who had charge of them were not its servants but the servants of the Crown; it was from the King that they looked for direction, and to the King that they held themselves responsible. By impeachment or more indirect means the Commons could force a king to remove a minister who contradicted their will; but they had no constitutional power to replace the fallen statesman by a minister who would carry out their will.
"The result was the growth of a temper in the Lower House which drove William and his ministers to despair. It became as corrupt, as jealous of power, as fickle in its resolves and factious in its spirit as bodies always become whose consciousness of the possession of power is untempered by a corresponding consciousness of the practical difficulties or the moral responsibilities of the power which they possess. It grumbled ... and it blamed the Crown and its ministers for all at which it grumbled. But it was hard to find out what policy or measures it would have preferred. Its mood changed, as William bitterly complained, with every hour.... The Houses were in fact without the guidance of recognized leaders, without adequate information, and destitute of that organization out of which alone a definite policy can come."62
The cure for this state of things which Sunderland had the sagacity to suggest, and William the wisdom to apply, was the mediation between King and Commons of a cabinet representative of the majority of the popular chamber,—a first but long and decisive step towards responsible cabinet government. Whether a similar remedy would be possible or desirable in our own case it is altogether aside from my present purpose to inquire. I am pointing out facts,—diagnosing, not prescribing remedies. My only point just now is, that no one can help being struck by the closeness of the likeness between the incipient distempers of the first parliaments of William and Mary and the developed disorders now so plainly discernible in the constitution of Congress. Though honest and diligent, it is meddlesome and inefficient; and it is meddlesome and inefficient for exactly the same reasons that made it natural that the post-Revolutionary parliaments should exhibit like clumsiness and like temper: namely, because it is "without the guidance of recognized leaders, without adequate information, and destitute of that organization out of which alone a definite policy can come."
The dangers of this serious imperfection in our governmental machinery have not been clearly demonstrated in our experience hitherto; but now their delayed fulfillment seems to be close at hand. The plain tendency is towards a centralization of all the greater powers of government in the hands of the federal authorities, and towards the practical confirmation of those prerogatives of supreme overlordship which Congress has been gradually arrogating to itself. The central government is constantly becoming stronger and more active, and Congress is establishing itself as the one sovereign authority in that government. In constitutional theory and in the broader features of past practice, ours has been what Mr. Bagehot has called a "composite" government. Besides state and federal authorities to dispute as to sovereignty, there have been within the federal system itself rival and irreconcilable powers. But gradually the strong are overcoming the weak. If the signs of the times are to be credited, we are fast approaching an adjustment of