Such was the fair outward seeming of the Archdeacon's life; but, the inward reality was different. The more active, the more fortunate, the more full of happy promise his existence became, the more persistently was his secret imagination haunted by a dreadful vision—the lake that burneth forever with brimstone and fire. The temptations of the Evil One are many, Manning knew; and he knew also that, for him at least, the most subtle and terrible of all temptations was the temptation of worldly success. He tried to reassure himself, but it was in vain. He committed his thoughts to a diary, weighing scrupulously his every motive, examining with relentless searchings into the depths of his heart. Perhaps, after all, his longings for preferment were merely legitimatehopes for 'an elevation into a sphere of higher usefulness'. But no, there was something more than that. 'I do feel pleasure,' he noted, 'in honour, precedence, elevation, the society of great people, and all this is very shameful and mean.'
After Newman's conversion, he almost convinced himself that his 'visions of an ecclesiastical future' were justified by the role that he would play as a 'healer of the breach in the Church of England'. Mr. Gladstone agreed with him; but there was One higher than Mr. Gladstone, and did He agree?
'I am pierced by anxious thoughts. God knows what my desires have been and are, and why they are crossed. … I am flattering myself with a fancy about depth and reality. … The great question is: Is God enough for you now? And if you are as now even to the end of life, will it suffice you? … Certainly I would rather choose to be stayed on God, than to be in the thrones of the world and the Church. Nothing else will go into Eternity.'
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