Table Talk. William Hazlitt. Читать онлайн. Newlib. NEWLIB.NET

Автор: William Hazlitt
Издательство: Bookwire
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Жанр произведения: Языкознание
Год издания: 0
isbn: 4057664179418
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Buxton's being able to multiply 9 figures by 9 in his head. If he could have multiplied 90 figures by 90 instead of 9, it would have been equally useless toil and trouble.(3) He is a man of capacity who possesses considerable intellectual riches: he is a man of genius who finds out a vein of new ore. Originality is the seeing nature differently from others, and yet as it is in itself. It is not singularity or affectation, but the discovery of new and valuable truth. All the world do not see the whole meaning of any object they have been looking at. Habit blinds them to some things; short-sightedness to others. Every mind is not a gauge and measure of truth. Nature has her surface and her dark recesses. She is deep, obscure, and infinite. It is only minds on whom she makes her fullest impressions that can penetrate her shrine or unveil her Holy of Holies. It is only those whom she has filled with her spirit that have the boldness or the power to reveal her mysteries to others. But Nature has a thousand aspects, and one man can only draw out one of them. Whoever does this is a man of genius. One displays her force, another her refinement; one her power of harmony, another her suddenness of contrast; one her beauty of form, another her splendour of colour. Each does that for which he is best fitted by his particular genius, that is to say, by some quality of mind into which the quality of the object sinks deepest, where it finds the most cordial welcome, is perceived to its utmost extent, and where again it forces its way out from the fulness with which it has taken possession of the mind of the student. The imagination gives out what it has first absorbed by congeniality of temperament, what it has attracted and moulded into itself by elective affinity, as the loadstone draws and impregnates iron. A little originality is more esteemed and sought for than the greatest acquired talent, because it throws a new light upon things, and is peculiar to the individual. The other is common; and may be had for the asking, to any amount.

      The value of any work is to be judged of by the quantity of originality contained in it. A very little of this will go a great way. If Goldsmith had never written anything but the two or three first chapters of the Vicar of Wakefield or the character of a Village Schoolmaster, they would have stamped him a man of genius. The editors of Encyclopedias are not usually reckoned the first literary characters of the age. The works of which they have the management contain a great deal of knowledge, like chests or warehouses, but the goods are not their own. We should as soon think of admiring the shelves of a library; but the shelves of a library are useful and respectable. I was once applied to, in a delicate emergency, to write an article on a difficult subject for an Encyclopedia, and was advised to take time and give it a systematic and scientific form, to avail myself of all the knowledge that was to be obtained on the subject, and arrange it with clearness and method. I made answer that as to the first, I had taken time to do all that I ever pretended to do, as I had thought incessantly on different matters for twenty years of my life;(4) that I had no particular knowledge of the subject in question, and no head for arrangement; and that the utmost I could do in such a case would be, when a systematic and scientific article was prepared, to write marginal notes upon it, to insert a remark or illustration of my own (not to be found in former Encyclopedias), or to suggest a better definition than had been offered in the text. There are two sorts of writing. The first is compilation; and consists in collecting and stating all that is already known of any question in the best possible manner, for the benefit of the uninformed reader. An author of this class is a very learned amanuensis of other people's thoughts. The second sort proceeds on an entirely different principle: instead of bringing down the account of knowledge to the point at which it has already arrived, it professes to start from that point on the strength of the writer's individual reflections; and supposing the reader in possession of what is already known, supplies deficiencies, fills up certain blanks, and quits the beaten road in search of new tracts of observation or sources of feeling. It is in vain to object to this last style that it is disjointed, disproportioned, and irregular. It is merely a set of additions and corrections to other men's works, or to the common stock of human knowledge, printed separately. You might as well expect a continued chain of reasoning in the notes to a book. It skips all the trite, intermediate, level common-places of the subject, and only stops at the difficult passages of the human mind, or touches on some striking point that has been overlooked in previous editions. A view of a subject, to be connected and regular, cannot be all new. A writer will always be liable to be charged either with paradox or common-place, either with dulness or affectation. But we have no right to demand from any one more than he pretends to. There is indeed a medium in all things, but to unite opposite excellencies is a task ordinarily too hard for mortality. He who succeeds in what he aims at, or who takes the lead in any one mode or path of excellence, may think himself very well off. It would not be fair to complain of the style of an Encyclopedia as dull, as wanting volatile salt; nor of the style of an Essay because it is too light and sparkling, because it is not a caput mortuum. So it is rather an odd objection to a work that it is made up entirely of 'brilliant passages'—at least it is a fault that can be found with few works, and the book might be pardoned for its singularity. The censure might indeed seem like adroit flattery, if it were not passed on an author whom any objection is sufficient to render unpopular and ridiculous. I grant it is best to unite solidity with show, general information with particular ingenuity. This is the pattern of a perfect style; but I myself do not pretend to be a perfect writer. In fine, we do not banish light French wines from our tables, or refuse to taste sparkling Champagne when we can get it because it has not the body of Old Port. Besides, I do not know that dulness is strength, or that an observation is slight because it is striking. Mediocrity, insipidity, want of character is the great fault.

      Mediocribus esse poetis

       Non Dii, non homines, non concessere columnae.

      Neither is this privilege allowed to prose-writers in our time any more than to poets formerly.

      It is not then acuteness of organs or extent of capacity that constitutes rare genius or produces the most exquisite models of art, but an intense sympathy with some one beauty or distinguishing characteristic in nature. Irritability alone, or the interest taken in certain things, may supply the place of genius in weak and otherwise ordinary minds. As there are certain instruments fitted to perform certain kinds of labour, there are certain minds so framed as to produce certain chef-d'oeuvres in art and literature, which is surely the best use they can be put to. If a man had all sorts of instruments in his shop and wanted one, he would rather have that one than be supplied with a double set of all the others. If he had them twice over, he could only do what he can do as it is, whereas without that one he perhaps cannot finish any one work he has in hand. So if a man can do one thing better than anybody else, the value of this one thing is what he must stand or fall by, and his being able to do a hundred other things merely as well as anybody else would not alter the sentence or add to his respectability; on the contrary, his being able to do so many other things well would probably interfere with and encumber him in the execution of the only thing that others cannot do as well as he, and so far be a drawback and a disadvantage. More people, in fact, fail from a multiplicity of talents and pretensions than from an absolute poverty of resources. I have given instances of this elsewhere. Perhaps Shakespear's tragedies would in some respects have been better if he had never written comedies at all; and in that case his comedies might well have been spared, though they must have cost us some regret. Racine, it is said, might have rivalled Moliere in comedy; but he gave up the cultivation of his comic talents to devote himself wholly to the tragic Muse. If, as the French tell us, he in consequence attained to the perfection of tragic composition, this was better than writing comedies as well as Moliere and tragedies as well as Crebillon. Yet I count those persons fools who think it a pity Hogarth did not succeed better in serious subjects. The division of labour is an excellent principle in taste as well as in mechanics. Without this, I find from Adam Smith, we could not have a pin made to the degree of perfection it is. We do not, on any rational scheme of criticism, inquire into the variety of a man's excellences, or the number of his works, or his facility of production. Venice Preserved is sufficient for Otway's fame. I hate all those nonsensical stories about Lope de Vega and his writing a play in a morning before breakfast. He had time enough to do it after. If a man leaves behind him any work which is a model in its kind, we have no right to ask whether he could do anything else, or how he did it, or how long he was about it. All that talent which is not necessary to the actual quantity of excellence existing in the world, loses its object, is so much waste talent or talent to let. I heard a sensible man say he should