THE DIVINE COMEDY: Inferno, Purgatorio & Paradiso (3 Classic Translations in One Edition). Dante Alighieri. Читать онлайн. Newlib. NEWLIB.NET

Автор: Dante Alighieri
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she woo'd

       Might rush unto her luxury." Then as cranes,

       That part towards the Riphaean mountains fly,

       Part towards the Lybic sands, these to avoid

       The ice, and those the sun; so hasteth off

       One crowd, advances th' other; and resume

       Their first song weeping, and their several shout.

       Again drew near my side the very same,

       Who had erewhile besought me, and their looks

       Mark'd eagerness to listen. I, who twice

       Their will had noted, spake: "O spirits secure,

       Whene'er the time may be, of peaceful end!

       My limbs, nor crude, nor in mature old age,

       Have I left yonder: here they bear me, fed

       With blood, and sinew-strung. That I no more

       May live in blindness, hence I tend aloft.

       There is a dame on high, who wind for us

       This grace, by which my mortal through your realm

       I bear. But may your utmost wish soon meet

       Such full fruition, that the orb of heaven,

       Fullest of love, and of most ample space,

       Receive you, as ye tell (upon my page

       Henceforth to stand recorded) who ye are,

       And what this multitude, that at your backs

       Have past behind us." As one, mountain-bred,

       Rugged and clownish, if some city's walls

       He chance to enter, round him stares agape,

       Confounded and struck dumb; e'en such appear'd

       Each spirit. But when rid of that amaze,

       (Not long the inmate of a noble heart)

       He, who before had question'd, thus resum'd:

       "O blessed, who, for death preparing, tak'st

       Experience of our limits, in thy bark!

       Their crime, who not with us proceed, was that,

       For which, as he did triumph, Caesar heard

       The snout of 'queen,' to taunt him. Hence their cry

       Of 'Sodom,' as they parted, to rebuke

       Themselves, and aid the burning by their shame.

       Our sinning was Hermaphrodite: but we,

       Because the law of human kind we broke,

       Following like beasts our vile concupiscence,

       Hence parting from them, to our own disgrace

       Record the name of her, by whom the beast

       In bestial tire was acted. Now our deeds

       Thou know'st, and how we sinn'd. If thou by name

       Wouldst haply know us, time permits not now

       To tell so much, nor can I. Of myself

       Learn what thou wishest. Guinicelli I,

       Who having truly sorrow'd ere my last,

       Already cleanse me." With such pious joy,

       As the two sons upon their mother gaz'd

       From sad Lycurgus rescu'd, such my joy

       (Save that I more represt it) when I heard

       From his own lips the name of him pronounc'd,

       Who was a father to me, and to those

       My betters, who have ever us'd the sweet

       And pleasant rhymes of love. So nought I heard

       Nor spake, but long time thoughtfully I went,

       Gazing on him; and, only for the fire,

       Approach'd not nearer. When my eyes were fed

       By looking on him, with such solemn pledge,

       As forces credence, I devoted me

       Unto his service wholly. In reply

       He thus bespake me: "What from thee I hear

       Is grav'd so deeply on my mind, the waves

       Of Lethe shall not wash it off, nor make

       A whit less lively. But as now thy oath

       Has seal'd the truth, declare what cause impels

       That love, which both thy looks and speech bewray."

       "Those dulcet lays," I answer'd, "which, as long

       As of our tongue the beauty does not fade,

       Shall make us love the very ink that trac'd them."

       "Brother!" he cried, and pointed at a shade

       Before him, "there is one, whose mother speech

       Doth owe to him a fairer ornament.

       He in love ditties and the tales of prose

       Without a rival stands, and lets the fools

       Talk on, who think the songster of Limoges

       O'ertops him. Rumour and the popular voice

       They look to more than truth, and so confirm

       Opinion, ere by art or reason taught.

       Thus many of the elder time cried up

       Guittone, giving him the prize, till truth

       By strength of numbers vanquish'd. If thou own

       So ample privilege, as to have gain'd

       Free entrance to the cloister, whereof Christ

       Is Abbot of the college, say to him

       One paternoster for me, far as needs

       For dwellers in this world, where power to sin

       No longer tempts us." Haply to make way

       For one, that follow'd next, when that was said,

       He vanish'd through the fire, as through the wave

       A fish, that glances diving to the deep.

       I, to the spirit he had shown me, drew

       A little onward, and besought his name,

       For which my heart, I said, kept gracious room.

       He frankly thus began: "Thy courtesy

       So wins on me, I have nor power nor will

       To hide me. I am Arnault; and with songs,

       Sorely lamenting for my folly past,

       Thorough this ford of fire I wade, and see

       The day, I hope for, smiling in my view.

       I pray ye by the worth that guides ye up

       Unto the summit of the scale, in time

       Remember ye my suff'rings." With such words

       He disappear'd in the refining flame.

       Now was the sun so station'd, as when first

       His early radiance quivers on the heights,

       Where stream'd his Maker's blood, while Libra hangs

       Above Hesperian Ebro, and new fires

       Meridian flash on Ganges' yellow tide.

       So day was sinking, when the' angel of God

       Appear'd before us. Joy was in his mien.

       Forth of the flame he stood upon the brink,