"They'd get Heaven too if Cameron had his way," put in Frank again.
"Won't it be fine when the church becomes a home for every wandering
Willie who happens along?"
"Did not Christ intend His church to be a home for the homeless?" asked the sister.
"Amy," interrupted Mrs. Goodrich, "you are getting too many of those fanciful notions; you will learn in time that the church is meant to go to on Sundays, and that people who know what is demanded of them by the best society, leave socials, aids, missions, and such things to the lower classes."
"Yes," answered Frank, as he arose to leave the table—"and don't go looking up that bum printer to teach him the way of the Lord."
The reader must not think that the Goodrichs were unworthy members of the church; their names were all on the roll of membership, and Frank and Amy were also active members of the Young People's Societies. Beside this, Adam contributed liberally (in his own eyes at least) to the support of the gospel; and gave, now and then, goodly sums set opposite his name on subscription lists, for various charitable purposes; although he was very careful, withal, that his gifts to God never crippled his business interests, and managed, in religious matters, to make a little go a long way.
The pastor of the Jerusalem Church, having been called to attend a funeral, was not present at the meeting of the Boyd City Ministerial Association, following his sermon, and the field was left open for his brethren, who assembled in the lecture room of the Zion Church on Monday morning. After the Association had been called to order by the president, the reports of the work given by the various pastors had been heard, and some unfinished business transacted, good old Father Beason arose, and, in his calm, impassioned manner, addressed the Chair.
"Brethren," he said, "I don't know how you all feel about it, but I would like to know what the Association thinks about Brother Cameron's sermon yesterday. Now, I don't want to be misunderstood, Brethren; I haven't a particle of fault to find with Brother Cameron. I love him as a man; I admire him as a preacher; and I believe that whatever he has said he meant for the best. But, Brother Cameron is a young man yet, and I have heard a good deal of talk about the things he said Sabbath morning; and I would just like to know what you Brethren think about it. Have any of you heard anything?" Six reverend heads nodded that they had, and the speaker continued:
"Well, I thought probably you would hear something, and with no harm meant toward our Brother, I would like to have you express yourselves. I have been in the ministry nearly forty years now, and I have never heard such things as people say he said. And, Brethren, I'm awfully afraid that there is a good deal of truth in it all—a good deal of truth in it all;" and slowly shaking his head the old man took his seat.
The Rev. Jeremiah Wilks was on his feet instantly, and, speaking in a somewhat loud and nervous manner, said: "Mr. Chairman, I was coming down town early this morning, after some thread and ribbons and things for my wife, and Sister Thurston, who runs that little store on Third Street—you know she's a member of my church, you know—and always gives me things lots cheaper than I can get them anywhere else, because she's a member of my church, you know—she says to me that Brother Cameron said that the average church of to-day was the biggest fraud on earth. Now she was there and heard him. I don't know of course, whether he really said that or not; that is, I mean, you know,—I don't know whether he meant it that way or not. But I've heard him say myself, that he didn't think the church was doing all she might along some lines. I don't know whether he means all the churches or only his own. My people gave fifteen dollars for foreign missions last year, and the Ladies' Aid paid fifty dollars on my salary. Besides that, they bought me a new overcoat last winter, and it will last me through next winter too. They paid eighteen dollars for that, I'm told; and of course they got it cheap because it was for me, you know. And we gave a pound social to Sister Grady, whose husband died some time ago, you know. It took almost all her money to pay funeral expenses—She's a member of my church you know; so was he, poor man; he's gone now. I'm sure I don't know about Brother Cameron's church; we're doing all we can; and I don't think it's right for him to talk against the work of the Lord." The reverend gentleman resumed his seat with the satisfied air of a school boy who has just succeeded in hitting a hornet's nest, and devoutly wishes that someone would come along to share the fun.
Little Hugh Cockrell arose, and, crossing his hands, meekly spoke: "Now, Brethren, I don't think we ought to be hasty in regard to this matter. I would advise caution. We must give the subject due and careful consideration. We all respect and love Brother Cameron. Let us not be hasty in condemning him. You know the Scriptures say, Judge not, and I believe we ought to be careful. We don't know what Cameron meant exactly. Brethren, let us try to find out. I know I have heard a great many things, and some of my members say that he spoke rather slightingly of the ministry as a whole, and seemed to think that the church was not practical enough, and my wife is a good deal hurt about some things that he said about the clergy. But, let's be careful. I don't want to believe that our Brother would cast a slur in any way upon us or the church. Let's be cautious and work in a Christianlike manner; find out by talking with people on the street and in their homes, what he said, and above all, don't let Cameron know how we feel. We ought not to be hasty, Brethren, about judging our Brother."
There were nods of approval as the minister took his seat, for he was much admired in the Association because of his piety, and much respected for his judgment. All knew that nothing could possibly harm them if they followed Rev. Cockrell's advice.
Then the Rev. Dr. Frederick Hartzell reared his stoop-shouldered, narrow-chested, but commanding figure, and, in a most impressive and scholarly manner addressed the Association.
"Of course I don't know anything about this matter, Brethren; it's all news to me. I am so confined by my studies that I go on the street very little, and, when I do go out, my mind is so full of the deep things of the Scriptures, that I find it hard to retain anything that has to do with the commonplace in life; and in-as-much as the reverend gentleman failed to consult me as to his sermon, which I understand he calls The Church of the Future, I am unable to say at present whether his position is orthodox or not. But Brethren, of one thing I am sure, and I don't care what Cameron or any other man thinks; the orthodox church of to-day is the power of God unto salvation. God intended that we ministers should be His representatives on earth, and as such, we ought to have a keen appreciation of the grandeur and nobility of our calling. After years of study on the part of myself, and after much consultation with other eminent men, I give it as my opinion that the church of the future will be the same as the church of the past. All denominations—that is, all evangelical denominations, are built upon a rock. Upon this rock I will build my church, Matthew 16-18. Brethren, we are secure; even the gates of Hades cannot prevail against us; and it is proven by the scholarship of the world, that we shall be the same in the future as we have been in the past. Rev. Cameron, whatever may be his opinions, cannot harm so glorious an institution. Why, Brethren, we represent the brains and culture of the world. Look at our schools and seminaries; we must be right. No change can possibly come; no change is needed. As to the gentleman's remarks about the ministry; if he made any, I don't think his opinion matters much anyhow, I understand that he is not a graduate of any regular theological institution; and I'm sure that he cannot harm my reputation in the least."
Secure in the impregnable position of his own learning and in the scholarship of his church; amid a hush of profound awe and admiration, the learned gentleman took his seat.
Rev. Hartzell's speech practically finished the discussion of the sermon by the Association. Indeed, the Rev. Frederick nearly always finished whatever discussion he took part in. One or two of the remaining preachers tried to speak, but subsided as soon as they caught the eye of the scholar fixed upon them, and the Association was adjourned, with a prayer by the president that they might always be able to conduct the Master's business in a manner well pleasing in his sight; and that they might have strength to always grapple boldly with questions concerning the church, ever proving true to the principles of the Christ, and