Emmeline Pankhurst: My Own Story. Emmeline Pankhurst. Читать онлайн. Newlib. NEWLIB.NET

Автор: Emmeline Pankhurst
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Жанр произведения: Философия
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two papers which I prepared and which caused considerable discussion. One of these was on the Duties of Guardians in Times of Unemployment, in which I pointed out that the government had one reserve of employment for men which could always be used. We have, on our northwest coast, a constant washing away of the fore shore. Every once in a while the question of coast reclamation comes up for discussion, but I had never heard any man suggest coast reclamation as a means of giving the unemployed relief.

      In 1898 I suffered an irreparable loss in the death of my husband. His death occurred suddenly and left me with the heavy responsibility of caring for a family of children, the eldest only seventeen years of age. I resigned my place on the Board of Guardians, and was almost immediately appointed to the salaried office of Registrar of Births and Deaths in Manchester. We have registrars of births, deaths and marriages in England, but since the act establishing the last named contains the words "male person," a woman may not be appointed a registrar of marriages. The head of this department of the government is the registrar-general, with offices at Somerset House, London, where all vital statistics are returned and all records filed.

      It was my duty as registrar of births and deaths to act as chief census officer of my district; I was obliged to receive all returns of births and deaths, record them, and send my books quarterly to the office of the registrar-general. My district was in a working-class quarter, and on this account I instituted evening office hours twice a week. It was touching to observe how glad the women were to have a woman registrar to go to. They used to tell me their stories, dreadful stories some of them, and all of them pathetic with that patient and uncomplaining pathos of poverty. Even after my experience on the Board of Guardians, I was shocked to be reminded over and over again of the little respect there was in the world for women and children. I have had little girls of thirteen come to my office to register the births of their babies, illegitimate, of course. In many of these cases I found that the child's own father or some near male relative was responsible for her state. There was nothing that could be done in most cases. The age of consent in England is sixteen years, but a man can always claim that he thought the girl was over sixteen. During my term of office a very young mother of an illegitimate child exposed her baby, and it died. The girl was tried for murder and was sentenced to death. This was afterwards commuted, it is true, but the unhappy child had the horrible experience of the trial and the sentence "to be hanged by the neck, until you are dead." The wretch who was, from the point of view of justice, the real murderer of the baby, received no punishment at all.

      I needed only one more experience after this one, only one more contact with the life of my time and the position of women, to convince me that if civilisation is to advance at all in the future, it must be through the help of women, women freed of their political shackles, women with full power to work their will in society. In 1900 I was asked to stand as a candidate for the Manchester School Board. The schools were then under the old law, and the school boards were very active bodies. They administered the Elementary Education Act, bought school sites, erected buildings, employed and paid teachers. The school code and the curriculum were framed by the Board of Education, which is part of the central government. Of course this was absurd. A body of men in London could not possibly realise all the needs of boys and girls in remote parts of England. But so it was.

      As a member of the school board I very soon found that the teachers, working people of the higher grade, were in exactly the same position as the working people of the lower grades. That is, the men had all the advantage. Teachers had a representative in the school board councils. Of course that representative was a man teacher, and equally of course, he gave preference to the interests of the men teachers. Men teachers received much higher salaries than the women, although many of the women, in addition to their regular class work, had to teach sewing and domestic science into the bargain. They received no extra pay for their extra work. In spite of this added burden, and in spite of the lower salaries received, I found that the women cared a great deal more about their work, and a great deal more about the children than the men. It was a winter when there was a great deal of poverty and unemployment in Manchester. I found that the women teachers were spending their slender salaries to provide regular dinners for destitute children, and were giving up their time to waiting on them and seeing that they were nourished. They said to me, quite simply: "You see, the little things are too badly off to study their lessons. We have to feed them before we can teach them."

      Well, instead of seeing that women care more for schools and school children than men do and should therefore have more power in education, the Parliament of 1900 actually passed a law which took education in England entirely out of the hands of women. This law abolished the school board altogether and placed the administration of schools in the hands of the municipalities. Certain corporations had formerly made certain grants to technical education—Manchester had built a magnificent technical college—and now the corporations had full control of both elementary and secondary education.

      The law did indeed provide that the corporations should co-opt at least one woman on their education boards. Manchester co-opted four women, and at the strong recommendation of the Labour Party, I was one of the women chosen. At their urgent solicitation I was appointed to the Committee on Technical Instruction, the one woman admitted to this committee. I learned that the Manchester Technical College, called the second best in Europe, spending thousands of pounds annually for technical training, had practically no provision for training women. Even in classes where they might easily have been admitted, bakery and confectionery classes and the like, the girls were kept out because the men's trades unions objected to their being educated for such skilled work. It was rapidly becoming clear to my mind that men regarded women as a servant class in the community, and that women were going to remain in the servant class until they lifted themselves out of it. I asked myself many times in those days what was to be done. I had joined the Labour Party, thinking that through its councils something vital might come, some such demand for the women's enfranchisement that the politicians could not possibly ignore. Nothing came.

      All these years my daughters had been growing up. All their lives they had been interested in women's suffrage. Christabel and Sylvia, as little girls, had cried to be taken to meetings. They had helped in our drawing-room meetings in every way that children can help. As they grew older we used to talk together about the suffrage, and I was sometimes rather frightened by their youthful confidence in the prospect, which they considered certain, of the success of the movement. One day Christabel startled me with the remark: "How long you women have been trying for the vote. For my part, I mean to get it."

      Was there, I reflected, any difference between trying for the vote and getting it? There is an old French proverb, "If youth could know; if age could do." It occurred to me that if the older suffrage workers could in some way join hands with the young, unwearied and resourceful suffragists, the movement might wake up to new life and new possibilities. After that I and my daughters together sought a way to bring about that union of young and old which would find new methods, blaze new trails. At length we thought we had found a way.

      Chapter III

       Table of Contents

      In the summer of 1902—I think it was 1902—Susan B. Anthony paid a visit to Manchester, and that visit was one of the contributory causes that led to the founding of our militant suffrage organisation, the Women's Social and Political Union. During Miss Anthony's visit my daughter Christabel, who was very deeply impressed, wrote an article for the Manchester papers on the life and works of the venerable reformer. After her departure Christabel spoke often of her, and always with sorrow and indignation that such a splendid worker for humanity was destined to die without seeing the hopes of her lifetime realised. "It is unendurable," declared my daughter, "to think of another generation of women wasting their lives begging for the vote. We must not lose any more time. We must act."

      By this time the Labour Party, of which I was still a member, had returned Mr. Keir Hardie to Parliament, and we decided that the first step in a campaign of action was to make the Labour Party responsible for a new suffrage bill. At a recent annual conference of the party I had moved a resolution calling upon the members to instruct their own member of Parliament to introduce a bill for the enfranchisement