“As many of the present assemblage as choose. — My lads, how many of you will remain here, and how many will go a little way with me and Mr. Moore on the Stilbro’ road, to meet some men who have been waylaid and assaulted by frame-breakers?”
The small number of three volunteered to go; the rest preferred staying behind. As Mr. Moore mounted his horse, the rector asked him in a low voice whether he had locked up the mutton chops, so that Peter Augustus could not get at them? The manufacturer nodded an affirmative, and the rescue-party set out.
Chapter III.
Mr. Yorke.
Cheerfulness, it would appear, is a matter which depends fully as much on the state of things within as on the state of things without and around us. I make this trite remark, because I happen to know that Messrs. Helstone and Moore trotted forth from the mill-yard gates, at the head of their very small company, in the best possible spirits. When a ray from a lantern (the three pedestrians of the party carried each one) fell on Mr. Moore’s face, you could see an unusual, because a lively, spark dancing in his eyes, and a new-found vivacity mantling on his dark physiognomy; and when the rector’s visage was illuminated, his hard features were revealed all agrin and ashine with glee. Yet a drizzling night, a somewhat perilous expedition, you would think were not circumstances calculated to enliven those exposed to the wet and engaged in the adventure. If any member or members of the crew who had been at work on Stilbro’ Moor had caught a view of this party, they would have had great pleasure in shooting either of the leaders from behind a wall: and the leaders knew this; and the fact is, being both men of steely nerves and steady-beating hearts, were elate with the knowledge.
I am aware, reader, and you need not remind me, that it is a dreadful thing for a person to be warlike; I am aware that he should be a man of peace. I have some faint outline of an idea of what a clergyman’s mission is amongst mankind, and I remember distinctly whose servant he is, whose message he delivers, whose example he should follow; yet, with all this, if you are a parson-hater, you need not expect me to go along with you every step of your dismal, downward-tending, unchristian road; you need not expect me to join in your deep anathemas, at once so narrow and so sweeping, in your poisonous rancour, so intense and so absurd, against “the cloth;” to lift up my eyes and hands with a Supplehough, or to inflate my lungs with a Barraclough, in horror and denunciation of the diabolical rector of Briarfield.
He was not diabolical at all. The evil simply was — he had missed his vocation. He should have been a soldier, and circumstances had made him a priest. For the rest, he was a conscientious, hard-headed, hard-handed, brave, stern, implacable, faithful little man; a man almost without sympathy, ungentle, prejudiced, and rigid, but a man true to principle, honourable, sagacious, and sincere. It seems to me, reader, that you cannot always cut out men to fit their profession, and that you ought not to curse them because their profession sometimes hangs on them ungracefully. Nor will I curse Helstone, clerical Cossack as he was. Yet he was cursed, and by many of his own parishioners, as by others he was adored — which is the frequent fate of men who show partiality in friendship and bitterness in enmity, who are equally attached to principles and adherent to prejudices.
Helstone and Moore being both in excellent spirits, and united for the present in one cause, you would expect that, as they rode side by side, they would converse amicably. Oh no! These two men, of hard, bilious natures both, rarely came into contact but they chafed each other’s moods. Their frequent bone of contention was the war. Helstone was a high Tory (there were Tories in those days), and Moore was a bitter Whig — a Whig, at least, as far as opposition to the war-party was concerned, that being the question which affected his own interest; and only on that question did he profess any British politics at all. He liked to infuriate Helstone by declaring his belief in the invincibility of Bonaparte, by taunting England and Europe with the impotence of their efforts to withstand him, and by coolly advancing the opinion that it was as well to yield to him soon as late, since he must in the end crush every antagonist, and reign supreme.
Helstone could not bear these sentiments. It was only on the consideration of Moore being a sort of outcast and alien, and having but half measure of British blood to temper the foreign gall which corroded his veins, that he brought himself to listen to them without indulging the wish he felt to cane the speaker. Another thing, too, somewhat allayed his disgust — namely, a fellow-feeling for the dogged tone with which these opinions were asserted, and a respect for the consistency of Moore’s crabbed contumacy.
As the party turned into the Stilbro’ road, they met what little wind there was; the rain dashed in their faces. Moore had been fretting his companion previously, and now, braced up by the raw breeze, and perhaps irritated by the sharp drizzle, he began to goad him.
“Does your Peninsular news please you still?” he asked.
“What do you mean?” was the surly demand of the rector.
“I mean, have you still faith in that Baal of a Lord Wellington?”
“And what do you mean now?”
“Do you still believe that this wooden-faced and pebble-hearted idol of England has power to send fire down from heaven to consume the French holocaust you want to offer up?”
“I believe Wellington will flog Bonaparte’s marshals into the sea the day it pleases him to lift his arm.”
“But, my dear sir, you can’t be serious in what you say. Bonaparte’s marshals are great men, who act under the guidance of an omnipotent master-spirit. Your Wellington is the most humdrum of commonplace martinets, whose slow, mechanical movements are further cramped by an ignorant home government.”
“Wellington is the soul of England. Wellington is the right champion of a good cause, the fit representative of a powerful, a resolute, a sensible, and an honest nation.”
“Your good cause, as far as I understand it, is simply the restoration of that filthy, feeble Ferdinand to a throne which he disgraced. Your fit representative of an honest people is a dull-witted drover, acting for a duller-witted farmer; and against these are arrayed victorious supremacy and invincible genius.”
“Against legitimacy is arrayed usurpation; against modest, single-minded, righteous, and brave resistance to encroachment is arrayed boastful, double-tongued, selfish, and treacherous ambition to possess. God defend the right!”
“God often defends the powerful.”
“What! I suppose the handful of Israelites standing dryshod on the Asiatic side of the Red Sea was more powerful than the host of the Egyptians drawn up on the African side? Were they more numerous? Were they better appointed? Were they more mighty, in a word — eh? Don’t speak, or you’ll tell a lie, Moore; you know you will. They were a poor, overwrought band of bondsmen. Tyrants had oppressed them through four hundred years; a feeble mixture of women and children diluted their thin ranks; their masters, who roared to follow them through the divided flood, were a set of pampered Ethiops, about as strong and brutal as the lions of Libya. They were armed, horsed, and charioted; the poor Hebrew wanderers were afoot. Few of them, it is likely, had better weapons than their shepherds’ crooks or their masons’ building-tools; their meek and mighty leader himself had only his rod. But bethink you, Robert Moore, right was with them; the God of battles was on their side. Crime and the lost archangel generalled the ranks of Pharaoh, and which triumphed? We know that well. ‘The Lord saved Israel that day out of the hand of the Egyptians, and Israel saw the Egyptians dead upon the sea-shore’ — yea, ‘the depths covered them, they sank to the bottom as a stone.’ The right hand of the Lord became glorious in power; the right hand of the Lord dashed in pieces the enemy!”
“You are all right; only you forget the true parallel. France is Israel, and Napoleon is Moses. Europe, with her old overgorged empires and rotten dynasties, is corrupt Egypt; gallant France is the Twelve Tribes, and her fresh and vigorous Usurper the Shepherd of Horeb.”
“I