"I cannot guess!" cried Nicholas, staring at it in amazement—"an enemy of ours, most likely. It is neither customary nor lawful in our Protestant country so to ornament graves. Put it down, Dick."
"I shall not displace it, certainly," replied Richard, laying it down again; "but I as little think it has been placed here by a hostile hand, as I do that harm will ensue to me from standing here. To relieve your anxiety, however, I will come forth," he added, stepping into the aisle. "Why should an enemy deposit a garland on the abbot's tomb, since it was by mere chance that it hath met my eyes?"
"Mere chance!" cried Nicholas; "every thing is mere chance with you philosophers. There is more than chance in it. My mind misgives me strangely. That terrible old Abbot Paslew is as troublesome to us in death, as he was during life to our predecessor, Richard Assheton. Not content with making his tombstone a weapon of destruction to us, he pays the Abbey itself an occasional visit, and his appearance always betides some disaster to the family. I have never seen him myself, and trust I never shall; but other people have, and have been nigh scared out of their senses by the apparition."
"Idle tales, the invention of overheated brains," rejoined Richard. "Trust me, the abbot's rest will not be broken till the day when all shall rise from their tombs; though if ever the dead (supposing such a thing possible) could be justified in injuring and affrighting the living, it might be in his case, since he mainly owed his destruction to our ancestor. On the same principle it has been held that church-lands are unlucky to their lay possessors; but see how this superstitious notion has been disproved in our own family, to whom Whalley Abbey and its domains have brought wealth, power, and worldly happiness."
"There is something in the notion, nevertheless," replied Nicholas; "and though our case may, I hope, continue an exception to the rule, most grantees of ecclesiastical houses have found them a curse, and the time may come when the Abbey may prove so to our descendants. But, without discussing the point, there is one instance in which the malignant influence of the vindictive abbot has undoubtedly extended long after his death. You have heard, I suppose, that he pronounced a dreadful anathema upon the child of a man who had the reputation of being a wizard, and who afterwards acted as his executioner. I know not the whole particulars of the dark story, but I know that Paslew fixed a curse upon the child, declaring it should become a witch, and the mother of witches. And the prediction has been verified. Nigh eighty years have flown by since then, and the infant still lives—a fearful and mischievous witch—and all her family are similarly fated—all are witches."
"I never heard the story before," said Richard, somewhat thoughtfully; "but I guess to whom you allude—Mother Demdike of Pendle Forest, and her family."
"Precisely," rejoined Nicholas; "they are a brood of witches."
"In that case Alizon Device must be a witch," cried Richard; "and I think you will hardly venture upon such an assertion after what you have seen of her to-day. If she be a witch, I would there were many such—as fair and gentle. And see you not how easily the matter is explained? 'Give a dog an ill name and hang him'—a proverb with which you are familiar enough. So with Mother Demdike. Whether really uttered or not, the abbot's curse upon her and her issue has been bruited abroad, and hence she is made a witch, and her children are supposed to inherit the infamous taint. So it is with yon tomb. It is said to be dangerous to our family, and dangerous no doubt it is to those who believe in the saying, which, luckily, I do not. The prophecy works its own fulfilment. The absurdity and injustice of yielding to the opinion are manifest. No wrong can have been done the abbot by Mother Demdike, any more than by her children, and yet they are to be punished for the misdeeds of their predecessor."
"Ay, just as you and I, who are of the third and fourth generation, may be punished for the sins of our fathers," rejoined Nicholas. "You have Scripture against you, Dick. The only thing I see in favour of your argument is, the instance you allege of Alizon. She does not look like a witch, certainly; but there is no saying. She may be only the more dangerous for her rare beauty, and apparent innocence!"
"I would answer for her truth with my life," cried Richard, quickly. "It is impossible to look at her countenance, in which candour and purity shine forth, and doubt her goodness."
"She hath cast her spells over you, Dick, that is certain," rejoined Nicholas, laughing; "but to be serious. Alizon, I admit, is an exception to the rest of the family, but that only strengthens the general rule. Did you ever remark the strange look they all—save the fair maid in question—have about the eyes?"
Richard answered in the negative.
"It is very singular, and I wonder you have not noticed it," pursued Nicholas; "but the question of reputed witchcraft in Mother Demdike has some chance of being speedily settled; for Master Potts, the little London lawyer, who goes with us to Pendle Forest to-morrow, is about to have her arrested and examined before a magistrate."
"Indeed!" exclaimed Richard, "this must be prevented."
"Why so?" exclaimed Nicholas, in surprise.
"Because the prejudice existing against her is sure to convict and destroy her," replied Richard. "Her great age, infirmities, and poverty, will be proofs against her. How can she, or any old enfeebled creature like her, whose decrepitude and misery should move compassion rather than excite fear—how can such a person defend herself against charges easily made, and impossible to refute? I do not deny the possibility of witchcraft, even in our own days, though I think it of very unlikely occurrence; but I would determinately resist giving credit to any tales told by the superstitious vulgar, who, naturally prone to cruelty, have so many motives for revenging imaginary wrongs. It is placing a dreadful weapon in their hands, of which they have cunning enough to know the use, but neither mercy nor justice enough to restrain them from using it. Better let one guilty person escape, than many innocent perish. So many undefined charges have been brought against Mother Demdike, that at last they have fixed a stigma on her name, and made her an object of dread and suspicion. She is endowed with mysterious power, which would have no effect if not believed in; and now must be burned because she is called a witch, and is doting and vain enough to accept the title."
"There is something in a witch difficult, nay, almost impossible to describe," said Nicholas, "but you cannot be mistaken about her. By her general ill course of life, by repeated acts of mischief, and by threats, followed by the consequences menaced, she becomes known. There is much mystery in the matter, not permitted human knowledge entirely to penetrate; but, as we know from the Scriptures that the sin of witchcraft did exist, and as we have no evidence that it has ceased, so it is fair to conclude, that there may be practisers of the dark offence in our own days, and such I hold to be Mother Demdike and Mother Chattox. Rival potentates in evil, they contend which shall do most mischief, but it must be admitted the former bears away the bell."
"If all the ill attributed to her were really caused by her machinations, this might be correct," replied Richard, "but it only shows her to be more calumniated than the other. In a word, cousin Nicholas, I look upon them as two poor old creatures, who, persuaded they really possess the supernatural power accorded to them by the vulgar, strive to act up to their parts, and are mainly assisted in doing so by the credulity and fears of their audience."
"Admitting the blind credulity of the multitude," said Nicholas, "and their proneness to discern the hand of the witch in the most trifling accidents; admitting also, their readiness to accuse any old crone unlucky enough to offend them of sorcery; I still believe that there are actual practisers of the black art, who, for a brief term of power, have entered into a league with Satan, worship him and attend his sabbaths, and have a familiar, in the shape of a cat, dog, toad, or mole, to obey their behests, transform themselves into various shapes—as a hound, horse, or hare—raise storms of wind or hail, maim cattle, bewitch and slay human beings, and ride whither they will on broomsticks. But, holding the contrary opinion, you will not, I apprehend, aid Master Potts in his quest of witches."
"I will not," rejoined Richard. "On the contrary, I will oppose him. But enough of this. Let us go forth."
And they quitted the church together.
As they issued into the churchyard,