Jimgrim Series. Talbot Mundy. Читать онлайн. Newlib. NEWLIB.NET

Автор: Talbot Mundy
Издательство: Bookwire
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Жанр произведения: Языкознание
Год издания: 0
isbn: 9788027248568
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      “There is no business for a man like me. The regulations forbid commerce in the only goods for which there is a real demand among Bedouins.”

      “So you’re a smuggler, eh?”

      He laughed, between pride and caution, and changed the subject.

      “I shall do what they order me, effendi. I think they will keep my boat over there to bring you back again. But when I get back the Sikhs will arrest me. So I ask you to bear me witness that I was compelled by threats and force to go with these people. In that way, with a little ingenuity—that is to say, the ingenious use of piastras—perhaps I can contrive to get out of the difficulty without being punished by both Arabs and British.”

      I promised to tell no more than I had seen and heard. On the strength of that we became as fast friends as suspicion permitted. We trusted each other, because we more or less had to, like a couple of thieves “on the lam.” It suited me. He was a very good interpreter and slavishly anxious to please. But I lived to regret it later. When my evidence had cleared him of collusion in the raid, he chose on the strength of that to claim me as his friend for life. He turned up in the United States and tried to live on his wits. I had to pay a lawyer to defend him in Federal Court. He writes me piously pathetic letters from Leavenworth Penitentiary. And when he gets out I suppose I shall have to befriend him again. However, at the moment, he was useful.

      It was just dawn when old Anazeh ran the launch into a cove between high rocks. Ahmed let out a shriek of anguish at the violence done the hull. They pitched the sheep overboard to wade ashore without remembering to untie its legs; it was almost drowned before it occurred to any one to rescue it. Perhaps it was dead. I don’t know. Anyhow, one fellow prayed in a hurry while his companion cut the sheep’s throat to make it lawful meat.

      “God is good,” old Anazeh remarked to me, “and blessed be His Prophet, who forbade us faithful, even though we hunger, to defile ourselves with the flesh of creatures whose blood did not flow from the knife of the slayer.”

      After that they all prayed, going first into the oily-feeling, asphaltic water for the ceremonial washing. They were quite particular about it. Then they spread prayer-mats, facing Mecca. Every single cut-throat had brought along his prayer-mat, and had treasured it as carefully as his rifle.

      Ahmed and I sat on a rock and watched them. Ahmed pretended he wanted to pray, too. To impress me, he said he was a very devout Christian and that nothing should prevent the practice of his religion. But he was very quick to take my advice not to start anything that might bring on a breach of the peace. Old Anazeh’s short preliminary sermon to his followers, about the need of always keeping God in mind, was not addressed to us.

      Prayers finished, they proceeded to cut up and cook the sheep. Ahmed and I subdued the voice of conscience without noticeable effort and ate our share of the stolen goods. Ahmed said that, seeing how little was left for him when the rest had all been served, he sinned only in small degree, but that my share, as an honoured guest, was huge, and the sin proportionate. So I gave him some of my meat, and he ate it, and we were equally sinful— one more bond cementing an “eternal friendship!”

      We had hardly finished eating when an Arab on a gray horse came riding furiously down a ravine that looked like a dry water-course. He was brought up all-standing fifty yards away. Every man in the party leveled a rifle at him. Anazeh beckoned me to come and get behind him for protection. He was very angry when I refused. He cursed the language and religion of whatever fool had taught me manners in a land where pigs are lawful food. However, after they had all had a good look at the horseman they let him draw near, and there followed a noisy conference, the man on the horse calling on Allah repeatedly with emphasis, and Anazeh and his followers all doing the same thing, but from an opposing viewpoint. I persuaded Ahmed to go up close and listen.

      “The man is from El-Kerak,” he said presently, while they all still fought with words, using tremendous oaths by way of artillery. “A council of the tribes has been summoned, to meet at El-Kerak, but each sheikh is only to take two men with him, because of the risk of fighting among themselves. Anazeh says there can be no proper council without his being present, and that he will attend the council; but as for taking only two men, he has pledged his word to escort you with twenty men to El-Kerak. He swears that he will carry out that pledge, even should he have to fight the whole way there and back again!”

      Anazeh suddenly cut short the war of words. His gesture suggested that of Joshua who made the sun stand still. He tossed a curt order to one of his men, who went off at a run toward a village, whose morning smoke rose blue over a spur of the range a mile away. Then Anazeh sat down to await events, and took no more notice of the horseman’s arguments. That did not worry the horseman much. He kept on arguing. Every few minutes one of Anazeh’s men would go to him and repeat some tid-bit, as if the old sheikh had not heard it; but all he got for his pains was a gesture of contemptuous dismissal.

      Ahmed kept growing more and more uncomfortable all the time. He had attended to his boat, making it properly fast and covering the engine, under the eyes of four men who were at pains to see that he did not crank up and desert. Now he was back beside me, trying to bolster up his own courage by making me afraid.

      “They have determined to take me along with them to prevent me from escaping,” he complained. “That man on the horse is saying that if more men go with Anazeh than you and two others, there will certainly be fighting. And Anazeh answers, he has pledged his word. Can you not say something to persuade Anazeh?”

      I would rather have tried to persuade a tiger. Short of knocking the old raider on the head and standing off his twenty ruffians, I could not imagine a way of turning him from his set purpose. And at that, I had not a weapon of any kind. I was the goods, and the game old sportsman intended to deliver me, right side up, perhaps, but all in one piece and to the proper consignee.

      “I don’t see anything to worry about,” said I.

      “Wait till you hear the bullets!” Ahmed answered. Nevertheless, bullets or no bullets, I did not see what I could do about it. Again I remembered Grim’s advice: “Do what the leader of the escort tells you.” I had begun to feel sorry for Ahmed in spite of his self-pity, but his fear wasn’t contagious and his advice wasn’t worth listening to.

      “Effendi, you are Anazeh’s guest. He must do as you demand, if you ask in the Name of the Most High. Tell him, therefore, that you have an urgent business in El-Kudz. Demand that he send you back, with me, in my boat!”

      “You are not his guest. He would simply shoot you and destroy the boat,” I answered.

      It was not more than half-an-hour before I saw horses coming in our direction from the village. At sight of them the man on the gray horse lost heart. With a final burst of eloquence, in which he spread his breast to heaven and shook both fists in witness that he was absolved and no blood-guilt could rest on his head, he rode away at top speed straight up the ravine down which he originally came.

      The horses proved to be a very mixed lot—some good, some very bad, and some indifferent. But again they treated me as honoured guest and provided me a mare with four sound legs and nothing much the matter except vice. She came at me with open teeth when I tried to mount, but four men held her and I climbed aboard, somehow or other. As a horseman, I am a pretty good sack of potatoes.

      That was the worst saddle I ever sat in—and Anazeh’s second-best! The stirrups swung amidships, so to speak, and whenever you tried to rest your weight on them for a moment they described an arc toward the rear. Moreover, you could not sit well back on the saddle to balance matters, because of the high cantle. The result, whether you did with stirrups or without them, was torture, for anybody but an Arab, who has notions of comfort all his own.

      They put Ahmed on a wall-eyed scrub that looked unfit to walk, but proved well able to gallop under his light weight. One of Anazeh’s men took my bag, with a nod to reassure me, and without a word we were off full-pelt, Anazeh leading with four stalwarts who looked almost as hard-bitten as himself, six men crowding me closely, and the remainder bringing up the rear.

      That is the Arab way of doing things—rush