"Zbyszku?"
"What?"
"I have considered everything and I do not think they will execute you."
"You do not think so?" asked Zbyszko, in a sleepy voice.
Having turned toward the wall, he fell sound asleep, because he was very weary.
The next day, both wlodykas of Bogdaniec, went with Powala to morning mass in the cathedral, for devotion and also to see the court and the guests who had arrived at the castle. In fact, on the way Powala met many acquaintances, and among them several knights famous at home and abroad. At these Zbyszko looked with admiration, promising himself that if he escaped death for the insult to Lichtenstein, he would try to rival them in gallantry and in all knightly virtues. One of these knights, Toporczyk, a relative of the castellan of Krakow, told them that Wojciech Jastrzembiec had returned from Rome, where he had been sent to Pope Bonifacius IX. with the king's invitation to the christening at Krakow. Bonifacius accepted the invitation; and although it was doubtful whether he would be able to come personally, he authorized the envoy to stand godfather for the coming child in his name; and he asked that the name Bonifacius or Bonifacia be given to the child as a proof of his particular love for the king and the queen.
They also spoke of the arrival of the Hungarian king, Sigismundus; they expected him positively, because he always came, invited or not, whenever there was an opportunity for feasts and tournaments. Of these he was very fond, because he desired to be famous the world over as a ruler, a singer and the first among knights. Powala, Zawisza of Garbow, Dobko of Olesnica, Naszan and others of the same rank, recollected with a smile that during Sigismundus' first visit, King Wladyslaw requested them privately not to attack him very fiercely, but to spare "the Hungarian guest," whose vanity, known throughout the world, used to make him cry in case of defeat. But the most interest was excited among the knights by Witold's affairs. They told marvelous tales about the magnificence of that cradle, made of sterling silver, which the Lithuanian princes and bojars[39] had brought as a present from Witold and his wife, Anna. Macko told about the proposed enormous expedition against the Tartars. The expedition was almost ready, and a great army had already gone eastward toward Rus'. If it were successful, it would extend the king's supremacy over almost half the world, to the unknown Asiatic countries, to the frontier of Persia and to the shores of the Aral. Macko, who formerly served under Witold and knew his plans, could tell about them so accurately and even so eloquently, that before the bells were rung for mass, a large circle of curious people had formed around him. He said that the question was simply about a crusade. "Witold himself," he said, "although they call him a grand duke, rules over Litwa by Jagiello's authority; he is only viceroy, therefore the renown will be the king's. What fame it will be for the newly baptized Lithuanians and for the might of Poland, when the united armies carry the cross to those countries where, if they mention the Saviour's name at all, it is only to blaspheme! When the Polish and Lithuanian armies restore Tochtamysh to the throne of Kapchak, he will acknowledge himself "the son" of King Wladyslaw, and he has promised to bow to the cross with the whole Zlota Orda."
The people listened to Macko with great attention; but many did not thoroughly understand what people Witold intended to help nor against whom he intended to fight; therefore some one asked:
"Tell exactly with whom is the war to be?"
"With whom? With Tymur the Lame!" replied Macko.
There was a moment of silence. It is true the eastern knights often heard the names of Golden, of Blue, of Azovian and of other Ords; but they were not familiar with the civil wars of the Tartars. Nevertheless there was not one man in Europe, who had not heard about the terrible Tymur the Lame, or Tamerlan. This name was heard with no less fear than of old was the name of Attila. He was "lord of the world" and "lord of ages;" the ruler over twenty-seven conquered states: the ruler of Moskiewskoy Russia; ruler of Siberia and of China as far as the Indies; of Bagdad, of Ispahan, of Alep, of Damascus—whose shadow was falling over the sands of Arabia, on Egypt, and on Bosphorus in the Greek empire; he was the exterminator of mankind; the terrible builder of pyramids composed of human skulls; he was the conqueror in all battles, never conquered in any, "lord of souls and of bodies."
Tochtamysh had been placed by him on the throne of the Golden and the Blue Ords,[40] and acknowledged as "the son." But when his sovereign authority extended from Aral to Crimea, over more lands than were in the rest of Europe, "the son" wanted to be an independent ruler. For this he was deposed from his throne with "one finger" of the terrible father; he escaped to the Lithuanian governor and asked him for help. Witold decided to restore him to his throne; but to do this it was necessary to vie with the world-ruling Tymur the Lame.
For these reasons his name made a great impression on the audience, and after a short silence, one of the oldest knights, Kazko of Jaglow, said:
"A difficult business!"
"And for a trifle," said the prudent Mikolaj of Dlugolas. "What difference will it make to us, whether Tochtamysh or some Kutluk rules over the sons of Belial who dwell beyond the tenth-land?"
"Tochtamysh will turn to the Christian faith," answered Macko.
"He will or he will not! Can you trust dog-brothers, who do not confess
Christ?"
"But we are ready to lay down our lives for Christ's name," answered
Powala.
"And for knightly honor," added Toporczyk, the relative of the castellan; "there are some among us however who will not go. The Lord Wojewoda, Spytko of Melsztyn has a young and beloved wife, but he has already joined Kniaz Witold."
"No wonder," added Jasko Naszan; "no matter how hideous a sin you have on your soul, pardon and salvation are sure for those who fight in such a war."
"And fame for ages and ages," said Powala of Taczew. "Let us then have a war, and it will be better if it be a great war. Tymur has conquered the world and has twenty-seven states under him. It will be an honor for our nation if we defeat him."
"Why not?" answered Toporczyk, "even if he possesses a hundred kingdoms, let others be afraid of him—not us! You speak wisely! Let us gather together ten thousand good spearmen, and we will pass round the world."
"And what nation should conquer The Lame, if not ours?"
Thus the knights conversed. Zbyszko was sorry now because he did not go with Witold to the wild steppes. But when he was in Wilno, he wanted to see Krakow and its court and take part in the tournaments; but now he fears that he will find disgrace here at the court, while there on the steppes even at the worst, he would have found a glorious death.
But the aged Kazko of Jaglow, who was a hundred years old, and whose common sense corresponded to his age, discouraged the zealous knights.
"You are stupid!" said he. "Is it possible that none of you have beard that Christ's image spoke to the queen? If the Saviour himself condescend to such familiarity, then why will the Holy Ghost, who is the third person of the Trinity, be less kind to her. Therefore she sees future events, as if they were passing before her, and she has thus spoken:"
Here he stopped for a while, shook his head, and then said:
"I have forgotten what she prophesied, but I will soon recollect."
He began to think, and they waited silently, because the popular belief was that the queen could see the future.
"Aha!" said he, finally, "I remember now! The queen said, that if every knight went with Witold against The Lame-Man, then heathenish power would be destroyed. But all cannot go because of the dishonesty of Christian lords. We are obliged to guard the boundaries from the attacks of the Czechs and the Hungarians and also from the attacks of the Order, because we cannot trust any of them. Therefore if Witold go with only a handful of Polish warriors, then Tymur the Lame, or his wojewodas,