on the Church
465
|
The preachers of repentance
|
466
|
Girolamo Savonarola
|
473
|
Pagan elements in popular belief
|
479
|
Faith in reliques
|
481
|
Mariolatry
|
483
|
Oscillations in public opinion
|
485
|
Epidemic religious revivals
|
485
|
Their regulation by the police at Ferrara
|
487
|
CHAPTER III. RELIGION AND THE SPIRIT OF THE RENAISSANCE.
|
Inevitable subjectivity
|
490
|
Worldliness
|
492
|
Tolerance of Mohammedanism
|
492
|
Equivalence of all religions
|
494
|
Influence of antiquity
|
495
|
The so-called Epicureans
|
496
|
The doctrine of free will
|
497
|
The pious Humanists
|
499
|
The less pronounced Humanists
|
499
|
Codrus Urceus
|
500
|
The beginnings of religious criticism
|
501
|
Fatalism of the Humanists
|
503
|
Their pagan exterior
|
504
|
CHAPTER IV. MIXTURE OF ANCIENT AND MODERN SUPERSTITIONS.
|
Astrology
|
507
|
Its extension and influence
|
508
|
Its opponents in Italy
|
515
|
Pico’s opposition and influence
|
516
|
Various superstitions
|
518
|
Superstition of the Humanists
|
519
|
Ghosts of the departed
|
522
|
Belief in dæmons
|
523
|
The Italian witch
|
524
|
Witches’ nest at Norcia
|
526
|
Influence and limits of Northern witchcraft
|
528
|
Witchcraft of the prostitutes
|
529
|
The magicians and enchanters
|
530
|
The dæmons on the way to Rome
|
531
|
Special forms of magic: the Telesmata
|
533
|
Magic at the laying of foundation-stones
|
534
|
The necromancer in poetry
|
535
|
Benvenuto Cellini’s tale
|
536
|
Decline of magic
|
537
|
Special branches of the superstition
|
538
|
CHAPTER V. GENERAL DISINTEGRATION OF BELIEF.
|
Last confession of Boscoli
|
543
|
Religious disorder and general scepticism
|
543
|
Controversy as to immortality
|
545
|
The pagan heaven
|
545
|
The Homeric life to come
|
546
|
Evaporation of Christian doctrine
|
547
|
Italian Thei
|
548
|
PART I. THE STATE AS A WORK OF ART.
Table of Contents
CHAPTER I.
INTRODUCTION.
Table of Contents
THIS work bears the title of an essay in the strictest sense of the word. No one is more conscious than the writer with what limited means and strength he has addressed himself to a task so arduous. And even if he could look with greater confidence upon his own researches, he would hardly thereby feel more assured of the approval of competent