When, under shadow of their motions set,
He plays a verse forth so profoundly sweet,
As not the bird that in the flow’ry spring,
Amidst the leaves set, makes the thickets ring
Of her sour sorrows, sweeten’d with her song,
Runs her divisions varied so and strong.
And here are two of the most characteristic strophes from Ben Jonson’s hymns: —
Pan is our all, by him we breathe, we live,
We move, we are; ’tis he our lambs doth rear,
Our flocks doth bless, and from the store doth give
The warm and finer fleeces that we wear.
He keeps away all heats and colds,
Drives all diseases from our folds:
Makes every where the spring to dwell,
The ewes to feed, their udders swell;
But if he frown, the sheep (alas)
The shepherds wither, and the grass.
Strive, strive to please him then by still increasing thus
The rites are due to him, who doth all right for us.
···········
Great Pan, the father of our peace and pleasure,
Who giv’st us all this leisure,
Hear what thy hallowed troop of herdsmen pray
For this their holy-day,
And how their vows to thee they in Lycæum pay.
So may our ewes receive the mounting rams,
And we bring thee the earliest of our lambs:
So may the first of all our fells be thine,
And both the breastning of our goats and kine.
As thou our folds dost still secure,
And keep’st our fountains sweet and pure,
Driv’st hence the wolf, the tod, the brock,
Or other vermin from the flock.
That we preserv’d by thee, and thou observ’d by us,
May both live safe in shade of thy lov’d Maenalus.
Comparing these strophes with the hymn in Endymion, we shall realize how the Elizabethan pastoral spirit, compounded as it was of native English love of country pleasures and Renaissance delight in classic poetry, emerged after near two centuries’ occultation to reappear in the poetry of Keats, but wonderfully strengthened in imaginative reach and grasp, richer and more romantic both in the delighted sense of nature’s blessings and activities and in the awed apprehension of a vast mystery behind them. The sense of such mystery is nowhere else expressed by Keats with such brooding inwardness and humbleness as where he invokes Pan no longer as a shepherd’s god but as a symbol of the World-All. Wordsworth, when Keats at the request of friends read the piece to him, could see, or would own to seeing, nothing in it but a ‘pretty piece of paganism,’ though indeed in the more profoundly felt and imagined lines, such as those with which the first and fifth strophes open, the inspiration can be traced in great part to the influence of Wordsworth himself: —
O Thou, whose mighty palace roof doth hang
From jagged trunks, and overshadoweth
Eternal whispers, glooms, the birth, life, death
Of unseen flowers in heavy peacefulness;
Who lov’st to see the hamadryads dress
Their ruffled locks where meeting hazels darken;
And through whole solemn hours dost sit, and hearken
The dreary melody of bedded reeds —
In desolate places, where dank moisture breeds
The pipy hemlock to strange overgrowth;
Bethinking thee, how melancholy loth
Thou wast to lose fair Syrinx — do thou now,
By thy love’s milky brow!
By all the trembling mazes that she ran,
Hear us, great Pan!
O thou, for whose soul-soothing quiet, turtles
Passion their voices cooingly ‘mong myrtles,
What time thou wanderest at eventide
Through sunny meadows, that outskirt the side
Of thine enmossed realms: O thou, to whom
Broad leaved fig trees even now foredoom
Their ripen’d fruitage; yellow girted bees
Their golden honeycombs; our village leas
Their fairest blossom’d beans and poppied corn;
The chuckling linnet its five young unborn,
To sing for thee; low creeping strawberries
Their summer coolness; pent up butterflies
Their freckled wings; yea, the fresh budding year
All its completions — be quickly near,
By every wind that nods the mountain pine,
O forester divine!
Thou, to whom every faun and satyr flies
For willing service; whether to surprise
The squatted hare while in half sleeping fit;
Or upward ragged precipices flit
To save poor lambkins from the eagle’s maw;
Or by mysterious enticement draw
Bewildered shepherds to their path again;
Or to tread breathless round the frothy main,
And gather up all fancifullest shells
For thee to tumble into Naiads’ cells,
And being hidden, laugh at their out-peeping;
Or to delight thee with fantastic leaping,
The while they pelt each other on the crown
With silvery oak apples, and fir cones brown —
By all the echoes that about thee ring,
Hear us, O satyr king!
O Hearkener to the loud clapping shears,
While ever and anon to his shorn peers
A ram goes bleating: Winder of the horn,
When snouted wild-boars routing tender corn
Anger our huntsmen: Breather round our farms,
To keep off mildews, and all weather harms:
Strange ministrant of undescribed sounds,
That come a swooning over hollow grounds,
And wither drearily on barren moors:
Dread opener of the mysterious doors
Leading to universal knowledge — see,
Great son of Dryope,
The many that are come to pay their vows
With leaves about their brows!
Be still the unimaginable lodge
For solitary thinkings; such as dodge
Conception to the very bourne of heaven,
Then leave the naked brain; be still the leaven,
That spreading in this dull and clodded earth
Gives it a touch ethereal — a new birth:
Be still a symbol of immensity;