Speaking of Yen Ping, he said, "He was one who was happy in his mode of attaching men to him. However long the intercourse, he was always deferential to them."
Referring to Tsang Wan, he asked, "What is to be said of this man's discernment?—this man with his tortoise-house, with the pillar-heads and posts bedizened with scenes of hill and mere!"
Tsz-chang put a question relative to the chief Minister of Tsu, Tsz-wan. He said, "Three times he became chief Minister, and on none of these occasions did he betray any sign of exultation. Three times his ministry came to an end, and he showed no sign of chagrin. He used without fail to inform the new Minister as to the old mode of administration. What say you of him?"
"That he was a loyal man," said the Master.
"But was he a man of fellow-feeling?" said the disciple.
"Of that I am not sure," he answered; "how am I to get at that?"
The disciple went on to say:—"After the assassination of the prince of Ts‘i by the officer Ts‘ui, the latter's fellow-official Ch‘in Wan, who had half a score teams of horses, gave up all, and turned his back upon him. On coming to another State, he observed, 'There are here characters somewhat like that of our minister Ts‘ui,' and he turned his back upon them. Proceeding to a certain other State, he had occasion to make the same remark, and left. What say you of him?"
"That he was a pure-minded man," answered the Master.
"But was he a man of fellow-feeling?" urged the disciple.
"Of that I am not sure," he replied; "how am I to get at that?"
Ki Wan was one who thought three times over a thing before he acted. The Master hearing this of him, observed, "Twice would have been enough."
Of Ning Wu, the Master said that when matters went well in the State he used to have his wits about him: but when they went wrong, he lost them. His intelligence might be equalled, but not his witlessness!
Once, when the Master lived in the State of Ch‘in, he exclaimed, "Let me get home again! Let me get home! My school-children [13] are wild and impetuous! Though they are somewhat accomplished, and perfect in one sense in their attainments, yet they know not how to make nice discriminations."
Of Peh-I and Shuh Ts‘i he said, "By the fact of their not remembering old grievances, they gradually did away with resentment."
Of Wei-shang Kau he said, "Who calls him straightforward? A person once begged some vinegar of him, and he begged it from a neighbor, and then presented him with it!"
"Fine speech," said he, "and studied mien, and superfluous show of deference—of such things Tso-k‘iu Ming was ashamed. I too am ashamed of such things. Also of hiding resentment felt towards an opponent and treating him as a friend—of this kind of thing he was ashamed, and so too am I."
Attended once by the two disciples Yen Yuen and Tsz-lu, he said, "Come now, why not tell me, each of you, what in your hearts you are really after?"
"I should like," said Tsz-lu, "for myself and my friends and associates, carriages and horses, and to be clad in light furs! nor would I mind much if they should become the worse for wear."
"And I should like," said Yen Yuen, "to live without boasting of my abilities, and without display of meritorious deeds."
Tsz-lu then said, "I should like, sir, to hear what your heart is set upon."
The Master replied, "It is this:—in regard to old people, to give them quiet and comfort; in regard to friends and associates, to be faithful to them; in regard to the young, to treat them with fostering affection and kindness."
On one occasion the Master exclaimed, "Ah, 'tis hopeless! I have not yet seen the man who can see his errors, so as inwardly to accuse himself."
"In a small cluster of houses there may well be," said he, "some whose integrity and sincerity may compare with mine; but I yield to none in point of love of learning."
Footnotes
[10] Lit., a State of 1,000 war chariots.
[11] Lit., a House of 100 war chariots.
[12] A great statesman of Confucius's time.
[13] A familiar way of speaking of his disciples in their hearing.
BOOK VI
More Characteristics—Wisdom—Philanthropy
Of Yen Yung, a disciple, the Master said, "Yung might indeed do for a prince!"
On being asked by this Yen Yung his opinion of a certain individual, the Master replied, "He is passable. Impetuous, though."
"But," argued the disciple, "if a man habituate himself to a reverent regard for duty—even while in his way of doing things he is impetuous—in the oversight of the people committed to his charge, is he not passable? If, on the other hand, he habituate himself to impetuosity of mind, and show it also in his way of doing things, is he not then over-impetuous?"
"You are right," said the Master.
When the Duke Ngai inquired which of the disciples were devoted to learning, Confucius answered him, "There was one Yen Hwúi who loved it—a man whose angry feelings towards any particular person he did not suffer to visit upon another; a man who would never fall into the same error twice. Unfortunately his allotted time was short, and he died, and now his like is not to be found; I have never heard of one so devoted to learning."
While Tsz-hwa, a disciple, was away on a mission to Ts‘i, the disciple Yen Yu, on behalf of his mother, applied for some grain. "Give her three pecks," said the Master. He applied for more. "Give her eight, then." Yen gave her fifty times that amount. The Master said, "When Tsz-hwa went on that journey to Ts‘i, he had well-fed steeds yoked to his carriage, and was arrayed in light furs. I have learnt that the 'superior man' should help those whose needs are urgent, not help the rich to be more rich."
When Yuen Sz became prefect under him, he gave him nine hundred measures of grain, but the prefect declined to accept them. [14] "You must not," said the Master. "May they not be of use to the villages and hamlets around you?"
Speaking of Yen Yung again, the Master said, "If the offspring of a speckled ox be red in color, and horned, even though men may not wish to take it for sacrifice, would the spirits of the hills and streams reject it?"
Adverting to Hwúi again, he said, "For three months there would not be in his breast one thought recalcitrant against his feeling of good-will towards his fellow-men. The others may attain to this for a day or for a month, but there they end."
When asked by Ki K‘ang whether Tsz-lu was fit to serve the government, the Master replied, "Tsz-lu is a man of decision: what should prevent him from serving the government?"
Asked the same question respecting Tsz-kung and Yen Yu he answered similarly,