December 2, 1862.
I believe I have not yet enumerated the probable drawbacks to the success of this regiment, if any. We are exposed to no direct annoyance from the white regiments, being out of their way; and we have as yet no discomforts or privations which we do not share with them. I do not as yet see the slightest obstacle, in the nature of the blacks, to making them good soldiers, but rather the contrary. They take readily to drill, and do not object to discipline; they are not especially dull or inattentive; they seem fully to understand the importance of the contest, and of their share in it. They show no jealousy or suspicion towards their officers.
They do show these feelings, however, towards the Government itself; and no one can wonder. Here lies the drawback to rapid recruiting. Were this a wholly new regiment, it would have been full to overflowing, I am satisfied, ere now. The trouble is in the legacy of bitter distrust bequeathed by the abortive regiment of General Hunter, into which they were driven like cattle, kept for several months in camp, and then turned off without a shilling, by order of the War Department. The formation of that regiment was, on the whole, a great injury to this one; and the men who came from it, though the best soldiers we have in other respects, are the least sanguine and cheerful; while those who now refuse to enlist have a great influence in deterring others. Our soldiers are constantly twitted by their families and friends with their prospect of risking their lives in the service, and being paid nothing; and it is in vain that we read them the instructions of the Secretary of War to General Saxton, promising them the full pay of soldiers. They only half believe it.
Another drawback is that some of the white soldiers delight in frightening the women on the plantations with doleful tales of plans for putting us in the front rank in all battles, and such silly talk,—the object being perhaps, to prevent our being employed on active service at all. All these considerations they feel precisely as white men would,—no less, no more; and it is the comparative freedom from such unfavorable influences which makes the Florida men seem more bold and manly, as they undoubtedly do. To-day General Saxton has returned from Fernandina with seventy-six recruits, and the eagerness of the captains to secure them was a sight to see. Yet they cannot deny that some of the very best men in the regiment are South Carolinians.
December 3, 1862.—7 P.M.
What a life is this I lead! It is a dark, mild, drizzling evening, and as the foggy air breeds sand-flies, so it calls out melodies and strange antics from this mysterious race of grown-up children with whom my lot is cast. All over the camp the lights glimmer in the tents, and as I sit at my desk in the open doorway, there come mingled sounds of stir and glee. Boys laugh and shout,—a feeble flute stirs somewhere in some tent, not an officer's,—a drum throbs far away in another,—wild kildeer-plover flit and wail above us, like the haunting souls of dead slave-masters,—and from a neighboring cook-fire comes the monotonous sound of that strange festival, half pow-wow, half prayer-meeting, which they know only as a "shout." These fires are usually enclosed in a little booth, made neatly of palm-leaves and covered in at top, a regular native African hut, in short, such as is pictured in books, and such as I once got up from dried palm-leaves for a fair at home. This hut is now crammed with men, singing at the top of their voices, in one of their quaint, monotonous, endless, negro-Methodist chants, with obscure syllables recurring constantly, and slight variations interwoven, all accompanied with a regular drumming of the feet and clapping of the hands, like castanets. Then the excitement spreads: inside and outside the enclosure men begin to quiver and dance, others join, a circle forms, winding monotonously round some one in the centre; some "heel and toe" tumultuously, others merely tremble and stagger on, others stoop and rise, others whirl, others caper sideways, all keep steadily circling like dervishes; spectators applaud special strokes of skill; my approach only enlivens the scene; the circle enlarges, louder grows the singing, rousing shouts of encouragement come in, half bacchanalian, half devout, "Wake 'em, brudder!" "Stan' up to 'em, brudder!"—and still the ceaseless drumming and clapping, in perfect cadence, goes steadily on. Suddenly there comes a sort of snap, and the spell breaks, amid general sighing and laughter. And this not rarely and occasionally, but night after night, while in other parts of the camp the soberest prayers and exhortations are proceeding sedately.
A simple and lovable people, whose graces seem to come by nature, and whose vices by training. Some of the best superintendents confirm the first tales of innocence, and Dr. Zachos told me last night that on his plantation, a sequestered one, "they had absolutely no vices." Nor have these men of mine yet shown any worth mentioning; since I took command I have heard of no man intoxicated, and there has been but one small quarrel. I suppose that scarcely a white regiment in the army shows so little swearing. Take the "Progressive Friends" and put them in red trousers, and I verily believe they would fill a guard-house sooner than these men. If camp regulations are violated, it seems to be usually through heedlessness. They love passionately three things besides their spiritual incantations; namely, sugar, home, and tobacco. This last affection brings tears to their eyes, almost, when they speak of their urgent need of pay; they speak of their last-remembered quid as if it were some deceased relative, too early lost, and to be mourned forever. As for sugar, no white man can drink coffee after they have sweetened it to their liking.
I see that the pride which military life creates may cause the plantation trickeries to diminish. For instance, these men make the most admirable sentinels. It is far harder to pass the camp lines at night than in the camp from which I came; and I have seen none of that disposition to connive at the offences of members of one's own company which is so troublesome among white soldiers. Nor are they lazy, either about work or drill; in all respects they seem better material for soldiers than I had dared to hope.
There is one company in particular, all Florida men, which I certainly think the finest-looking company I ever saw, white or black; they range admirably in size, have remarkable erectness and ease of carriage, and really march splendidly. Not a visitor but notices them; yet they have been under drill only a fortnight, and a part only two days. They have all been slaves, and very few are even mulattoes.
December 4, 1862.
"Dwelling in tents, with Abraham, Isaac, and Jacob." This condition is certainly mine,—and with a multitude of patriarchs beside, not to mention Caesar and Pompey, Hercules and Bacchus.
A moving life, tented at night, this experience has been mine in civil society, if society be civil before the luxurious forest fires of Maine and the Adirondack, or upon the lonely prairies of Kansas. But a stationary tent life, deliberately going to housekeeping under canvas, I have never had before, though in our barrack life at "Camp Wool" I often wished for it.
The accommodations here are about as liberal as my quarters there, two wall-tents being placed end to end, for office and bedroom, and separated at will by a "fly" of canvas. There is a good board floor and mop-board, effectually excluding dampness and draughts, and everything but sand, which on windy days penetrates everywhere. The office furniture consists of a good desk or secretary, a very clumsy and disastrous settee, and a remarkable chair. The desk is a bequest of the slaveholders, and the settee of the slaves, being ecclesiastical in its origin, and appertaining to the little old church or "praise-house," now used for commissary purposes. The chair is a composite structure: I found a cane seat on a dust-heap, which a black sergeant combined with two legs from a broken bedstead and two more from an oak-bough. I sit on it with a pride of