Departing from the usual order of exposition, I have taken up Conversion next to Subalternation, because it is generally thought to rest upon the principle of Identity, and because it seems to be a good method to exhaust the forms that come only under Identity before going on to those that involve Contradiction and Excluded Middle. Some, indeed, dispute the claims of Conversion to illustrate the principle of Identity; and if the sufficient statement of that principle be 'A is A,' it may be a question how Conversion or any other mode of inference can be referred to it. But if we state it as above (chap. vi. § 3), that whatever is true in one form of words is true in any other, there is no difficulty in applying it to Conversion.
Thus, to take the simple conversion of I.,
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