Bronze bracelet from Sintashta
monuments of Koban culture, SHM
Giant growth of the Huns
Huns-Hans, but it is the real, ethnic Huns. and not members of the union of tribes who embraced the Hunnic culture, was characterized by extremely high growth. According to the finds of the Tarim mummies belonging to the Andronovo culture, they grew to 200 cm. Mummies were discovered in 1939. Bergman, and the most impressive finds in China were 1980s goals, where he managed to find well-preserved remains on display at the Urumqi Museum.
All the legends about the giants of Greece speak of the extremely high growth of these heroes, in Germany they are called giants by the Huns (Huns), and the Burgundians, part of the Huns, also had gigantic growth according to the letters of the Romans. Savirs-northerners-northerners of Novgorod-Seversky Zemly reached a height of 180 cm.
The closest to Andronovites were representatives of the European culture of cord ceramics and Sintashta culture, as well as modern Indian populations, according to a study by Keyser C. et al. “Ancient DNA provides new insights into the history of south Siberian Kurgan people.”
Bashlyk
Bashlyk (tur. Başlık – headgear) – a pointed pointed hood worn in bad weather over any headgear to protect “from the cold, rain and sunshine.”
But, however, this type of headdress BASHLIK first appears among the Andronovites of China. And the Andronovites were not Türks. In men, judging by the findings of the Tarim mummies, these are caps that differ in their sharp tip.
Further, a similar type of headdress appears among the priestesses of Crete, and here undoubtedly the influence of the Huns-Hans
Cretan goddess in the head. 18th century BC
The figurine is made of ivory, on the head is a Scythian hat.
Further, a similar headdress is depicted among the Cimmerians and Scythians. As you can see, this is a pointed hat, with blades for wrapping the neck, such a hat-scarf of the past. Thus, bashlyk is the cultural heritage of the peoples of Russia, and unfortunately, there is no proper attention to this headdress in terms of promotion on the market for the purpose of sale, as well as to the shirt-shirt. Especially since the headband is more than 4000 years old, and it deserves attention. Similar scarfs are in Estonia and Sweden. But in the case of a hat, a scarf is another design – not the blades are wound around the neck, but the laying of the knitted construction of the garment.
Farn is considered a power
Farn is considered a power, or deity, which is interpreted as the material embodiment of the life-giving power of the Sun, divine fire, a divine essence that brings wealth, power and power. Often Farn appears both as a kind of abstract sacred good idea, and as a concrete material symbol, a divine character. Usually in mythology, Farn has common attributes with food, which is often indicated in the Iranian languages by the same word or its derivatives. For example, the mention of this name is found in the performance of the modern traditional Ossetian feast ritual – in one of the toasts, pronounced in strict sequence, an appeal to “Farn of the Universe” follows with a request for the granting of happiness. Sometimes Farn acts as a good spirit – the keeper of the hearth. In some cases, Farn is understood as happiness, a share, fate, that is, in this sense it is comparable with the similar gods of Greek and Roman mythology – Tiche, Fortune. Farn often appears as a symbol of royal power.
But if simpler, it was this sacred animal that carried the soul of the deceased to the land of ancestors, or the land of the gods, the other world. As an example, Aries of Gella (Ella), here it is similar to Sarasvati, in which there was an aries and a swan. The ram image as a symbol of Farn was widely distributed in the Kushan kingdom, Sogd and Bactria.
In the graves of the sacks farn swan
In the graves of Scythians and Sarmatians there are numerous finds of geese-swans, and later on the Volga, such figures were hung from bracelets worn on the deceased
Male Deity in Wahane Aries, Koban Culture
Sarmatians. A feminine deity riding a lioness, probably Durga. GIM, Moscow
Wahana (to sit down, ride something”) – in Indian mythology – an object, a fictional creature or animal used by the gods as a means of transportation (usually a mount). Mounted animals can be either real or mythical, or a mixture of both types. Wahana is a manifestation of the brute energy of the deity, its totem is a symbol of the deity, indistinguishable from whose mount it is (Nandi, the bull, the wahana of Shiva, personifies power, etc.). Wahans, in addition, increase the power of their masters (Durga could not defeat the demon Mahishasura without the help of her wahana – the lion Manashthala) and denote evil forces and vices that are commanded or suppressed by the deity (Skanda, whose wahana is a peacock, has power over vanity.
That is, there is a possibility that the Aryans received the name from their sacred animal Aries (ram), and the Huns (Hans) from their farna, goose (Hans).
Huns-gans (geese). Tales, tales of geese, as the sacred animals of this people
Abashevskaya and Andronovskaya cultures, undoubtedly connected and being the culture of the Hans-Huns, began to develop in the Ob River basin, from where they spread up to Hellas and Denmark, China and India, but most of the people of this culture remained in the vastness of Eurasia, leaving the foundation of the present people of Russia.
The cult animal, along with the bear, was the goose-swan, mentioned in the tales of the Russian people inextricably. However, similar, even more likely, identical tales are observed in Pomerania and Denmark and Sweden, where the Huns-Hans reached the Bronze Age.
The name of this tribe itself is associated with a goose, because in German it is Hans-goose. And it is natural that tales and legends with a goose are numerous-Geese-Swans appear in many tales. But earlier, the goose was the subject of a cult – this animal, as in the