As Napoleone was writing his violently anti-French history of Corsica at the time, one must assume he still considered himself a Corsican patriot rather than a Frenchman. But given the uncertainties of the situation, he had to hedge his bets and remember that he had a career in the French army. His immediate priority was to secure position and influence. In February 1790 the two brothers agitated for the election of their friend Jean Jérôme Levie as mayor of Ajaccio, and of Joseph to the municipal council (which entailed archdeacon Fesch falsifying his birth certificate to make him of eligible age).4
The next step was to get Joseph elected to the general assembly which was to meet at Orezza to set up an administration for the island. Joseph was successful, and Napoleone accompanied him as they set off on horseback on 12 April, but on arrival they found themselves looked on askance by many of Paoli’s faithful. Napoleone expressed anti-French feelings and wrote an appeal demanding that all Frenchmen be expelled from the island. He befriended Filippo Buonarroti, a revolutionary and supporter of Paoli from Tuscany, and Filippo Masseria, Paoli’s right-hand man who had been sent ahead from London (and was a British agent). He also wrote to his commanding officer asking for an extension of leave, citing health reasons.5
None of this did much to enhance his credibility with Paoli’s henchmen at Corte, but it did affect his standing in Ajaccio, and when the two brothers returned they faced the enmity of the more conservative inhabitants. In the first days of May, while strolling on the Olmo they were attacked by a gang led by a local priest, but were saved by the appearance of a bandit of their acquaintance. They managed to mobilise their supporters in the Borgo, and on 25 June all French officials were expelled from Ajaccio.6
Joseph was one of those selected to meet Paoli on his way from Paris and accompany him back to his native island, where they landed on 14 July 1790. Napoleone and others from Ajaccio met him at Bastia on 4 August, and the two brothers joined some 500 supporters who rode with him on his triumphal progress to Corte.7
The General of the Corsican Nation was sixty-five and marked by twenty-one years of exile in London, during which he had grown to appreciate the merits of monarchy. Although it was the Revolution that gave him back his homeland, he was no revolutionary. On 8 September he opened a congress at Orezza which he packed with his family and supporters. Over the next three weeks this reorganised the administration of the island, giving him unlimited executive power, overall command of the National Guard and a considerable income. This was out of tune with what was being done in Paris, and many of the measures taken were against the law, given that Corsica was now a department of France.
Napoleone was not put off by such high-handed methods. Thanks to Paoli’s favour, Joseph had obtained a seat in the congress and the presidency of the district of Ajaccio. And although he did not benefit personally, Napoleone supported Paoli, accusing anyone who showed less than full commitment of being ‘bad citizens’, and suggesting to Carlo Andrea Pozzo di Borgo the physical removal of three officials whose zeal he found wanting. ‘The means are violent, possibly illegal, but indispensable,’ he insisted. He considered that Paoli was still placing too much trust in democracy and felt he should be more ruthless.8
Napoleone’s leave was running out, so at the end of October he sailed for France. His ship was twice driven back by gales, and it was not until the end of January 1791 that he would finally make it off the island. In the meantime, he remained politically active. On 6 January, along with Joseph, Lucien and Joseph Fesch he took part in the opening session of the Globbo Patriotico, the Patriotic Club of Ajaccio, affiliated to the extreme revolutionary Jacobin Club of Paris. Napoleone attended regularly, making frequent speeches. He was at his most fervent when it came to denouncing Buttafocco and Peretti, who had been agitating in Paris against Paoli. Napoleone wrote a pamphlet entitled Lettre à Buttafocco in which he denounced the deputy as a traitor and blamed him for all the blood spilt by the French in Corsica. He read the letter out in the club, where it was enthusiastically received, with a vote that a hundred copies be printed.9
When Napoleone did eventually sail for France, he took with him his younger brother Louis. The boy was twelve years old and unlikely to obtain an education if he were left in Ajaccio, and as there was no money to send him to a proper school, Napoleone decided to take this in hand himself.
On 12 February he was back with his regiment at Auxonne. He took two small rooms in the town, one for himself and one for Louis. ‘He is studying hard, learning to read and write French, and I am teaching him mathematics and geography,’ Napoleone wrote to Joseph on 24 April. ‘He will be a fine fellow. All the ladies here are in love with him. He has adopted a slightly French manner, correct and elegant; he goes into society, greets people with grace, makes the usual small talk with the gravity and dignity of a man of thirty. I have no doubt that he will be the best fellow of the four of us.’ He did not mention that young Louis sometimes required a thrashing to encourage him.10
On their journey from the south coast Napoleone had rejoiced in the revolutionary ardour he witnessed everywhere. Passing through Valence he attended a session of the local revolutionary club, and on 8 February in a letter to Joseph Fesch he assured him that the whole country was behind the Revolution, and that the only royalists he had met were women. ‘It is not surprising,’ he quipped. ‘Liberty is a woman more beautiful who eclipses them.’ This reflection seems to have prompted him to scribble some thoughts for an essay on the subject of love, which, he maintained, was an entirely superfluous emotion.11
He was welcomed at Auxonne by his friend des Mazis and his commanding officer du Teil, but many of his brother officers gave him a chilly reception when he began to voice his opinions. In its first stages, the Revolution had been welcomed by most educated Frenchmen, and certainly by young officers in provincial regiments, who resented the aristocracy’s monopoly over higher ranks. The abolition of noble rank itself in June 1790 removed all barriers to advancement, but it was not well received by all, and subsequent developments turned many against the way the Revolution was going. Napoleone’s revolutionary enthusiasm grated on them, and his obsession with Corsica would not have won him much sympathy.
He was busy seeing to the printing of his Lettre à Buttafocco, of which he sent copies to the National Assembly in Paris and to Paoli in Corsica. He was hoping to complete and publish his history of Corsica, and wrote to Paoli requesting access to his archive. Paoli was dismissive, describing the pamphlet as a pointless gesture, and not only failed to comply with Napoleone’s request for access to his papers, but let off the parting shot that history should not be written by young people, making it clear he considered him immature.12
In the process of reorganising the army, the National Assembly replaced the names of artillery regiments with numbers, and that of La Fère now became the First. Napoleone was transferred to the Fourth, formerly the regiment of Grenoble, now based at Valence, in which he was posted first lieutenant. He left Auxonne on 14 June and reached Valence two days later, moving into the same rooms he had occupied before and messing at the same inn. Madame du Colombier and her daughter had left the area, but many of the friends he had made during his previous sojourn were still there. Mademoiselle Lauberie de Saint-Germain, with whom he had flirted before, had in the meantime married Jean-Pierre Bachasson de Montalivet, an intelligent man whom Napoleone befriended.
Having settled in, Napoleone composed Dialogue sur l’amour, a Platonic discourse addressed to des Mazis, who was wont to fall in love and then extol the condition’s joys and sufferings to Napoleone. In it he admitted to having been in love himself, but argued that what was at bottom a simple sensation had been garlanded with too many ‘metaphysical definitions’. ‘I believe it to be harmful