The Dead Command. Blasco Ibáñez Vicente. Читать онлайн. Newlib. NEWLIB.NET

Автор: Blasco Ibáñez Vicente
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from hand to hand. It was joy and peace after a thousand years of piracy and of war against the infidel peoples of the Mediterranean; the joyful commemoration of the victory won by the peasants of Soller over a fleet of Turkish corsairs in the sixteenth century.

      In the port, the fishermen, masquerading as Mussulmans, or as Christian warriors, held a sham naval battle on their little boats, firing off blunderbusses and flourishing swords, or pursuing one another up and down the roads along the shore. In the church a festival was celebrated to comemmorate the miraculous victory, and Jaime, seated in a place of honor beside his mother, thrilled with emotion listening to the priest just as he did on reading an interesting tale in his uncle's library in the second story of the great house in Palma.

      The inhabitants of Soller had risen in arms against Alaró and Buñola on learning from a boat which had come over from Iviza that a fleet of twenty-two Turkish galiots with many galleys was heading for their coast, threatening this the richest town of the island. Seventeen hundred Turks and Africans, formidable pirates, attracted by the riches of the town, and drawn on by the desire to attack a convent of nuns, where beautiful young women of noble families lived retired from the world, had landed upon the beach. Divided into two columns, one marched against the Christians who had gone out to resist them, while the other, making a detour, entered the town, capturing youths and maidens, pillaging churches and killing the priests. The Christians realized the extremity of the situation. Before them were a thousand advancing Turks; behind them the village in the hands of looters, their families subjected to violence and outrage calling to them in despair. They hesitated only a moment. A sergeant from Soller, a valorous veteran of the army of Charles V in the wars of Germany and against the Grand Turk, urged them on to attack the enemy. They fell upon their knees and invoked the Apostle St. James, and then attacked with their fire-locks, arquebuses, lances and axes, devoutly expecting a miracle. The Turks faltered; then turned their backs. Their terrible chieftain, Suffarais, Captain General of the sea, an ancient Turk of great obesity, famous for his courage and daring, exhorted them in vain. At the head of his body-guard, a squadron of negroes, he attacked, scimitar in hand, felling a circle of corpses around him, but at last a native of Soller pierced his breast with a lance, and as he fell the invaders fled, even forsaking their standard. Then a new enemy barred their way. While trying to reach the coast and take refuge aboard their ships, a band of robbers that had witnessed the battle from their caves in the crags, seeing the Turks in retreat, came out to meet them, firing their flintlocks and brandishing their daggers. They had with them a troop of mastiffs, ferocious companions of their infamous career, and these animals, according to the chroniclers of the epoch, "gave evidence of the excellence of the Majorcan breed." The troops under the command of the veteran sergeant turned back to the desolated village from which the looters fled as best they could in the direction of the sea, or fell decapitated in the streets.

      The priest became exalted as he related the victorious defense, attributing the greater part of the success to the Queen of Heaven and to the Apostle warrior St. James. Then he eulogized Captain Angelats, the hero of the day, the Cid of Soller, and also the valiant doñas of Can Tamany, two women on an estate near the village who had been surprised by three Turks greedy to satiate their carnal appetites after long abstinence on the solitudes of the sea. The valiant doñas, arrogant and strong, as are all good peasants, neither cried out nor fled at sight of these three pirates, enemies both of God and of the saints. With the bar used for fastening the door they killed one of them and then locked themselves up in the house. Hurling the corpse out of a window upon the assailants, they broke the head of another, and they drove the third off with stones, like true descendants of the Majorcan slingers. Ah, the brave doñas, the forceful women of Can Tamany! The good people worshipped them as sainted heroines of the interminable war against the infidel, and they laughed tenderly over the deeds of these Joans of Arc, thinking with pride how perilous was the Mussulmans' task of supplying their harems with new flesh.

      Then the preacher, following traditional custom, brought his harangue to a close by naming the families who had taken part in the battle; a list of a hundred, to which the rural audience listened attentively, each nodding his head with satisfaction when the name of one of his forefathers was pronounced. This lengthy enumeration seemed short to many, who made a gesture of protest when the preacher ceased. "There were others whom he did not mention," murmured the peasants whose names had not been read. All desired to be descendants of the warriors of Captain Angelats.

      When the fiestas ended and Soller recovered its tranquillity, young Jaime used to spend his days racing through the orange orchards with Antonia, old Mammy Antonia of the present, who was then a fresh young woman with white teeth, full bust, and vigorous tread, widowed a few months after her marriage and followed by the ardent glances of all the peasantry. Together they went to the port, a peaceful, solitary basin, its entrance half concealed by a curving rocky arm of the sea. Only now and then the masts of some sailing vessel coming to take on a load of oranges for Marseilles, appeared before this blue town with its surrounding waters. Flocks of old gulls, enormous as hens, fluttered with evolutions like a contredanse upon its glossy surface. The fishermen's boats came in at sunset, and beneath the sheds along the shore enormous fishes were left hanging, their tails sweeping the ground, bleeding like oxen; together with rays and octopuses from which dripped a white gelatinous slime like drops of palpitating crystal.

      Jaime loved this quiet port and its brooding solitude with religious veneration. Then he recalled the miraculous stories with which his mother used to lull him to sleep—the great miracle wrought upon these waters by a servant of God to flout the hardened sinners. Saint Raymond of Peñafort, a virtuous and austere monk, became indignant with King Jaime of Majorca who was basely enamored of a certain lady, Doña Berenguela, and who remained deaf to holy counsels. The friar determined to abandon this recalcitrant, but the king sought to prevent his departure by laying an embargo upon all ships and vessels. Then the saint descended to the lonely port of Soller, spread his mantle upon the waves, stepped upon it, and sailed away to the coasts of Catalonia. Mammy Antonia had also told him of this miracle, but in Majorcan verse, in a primitive romance that breathed the simple confidence of centuries which clung trustfully to the marvelous. The saint, having embarked on his mantle, set up his staff for a mast and his hood for a sail; then a wind from heaven blew upon the strange vessel; in a few hours the servant of the Lord sailed from Majorca to Barcelona; the lookout at Montjuich announced with a flag the apparition of the prodigious craft, the bells of Seo rang, and the merchants rushed down to the sea-wall to welcome the sainted voyager.

      Little Febrer, his curiosity aroused by these marvels, was eager to hear more, and his companion called the old fishermen who showed him the rock where the saint had stood while invoking the aid of Almighty God before setting sail. An inland mountain which could be seen from the port had the form of a hooded friar. Along the coast, at an inaccessible point, a cliff seen only by fishermen resembled a monk kneeling at prayer. These prodigies had been formed by God, according to the simple souls, to perpetuate the memory of the famous miracle.

      Jaime still recalled the thrills of emotion with which he had listened to these tales. Ah, Soller! The epoch of holy innocence in which he had first opened his eyes upon life to the accompaniment of miraculous stories and commemorations of heroic struggles! The House of the Moon he had lost forever, and also the credulity and the innocence of youth. Only memories lingered. More than twenty years had rolled away since he had pressed foot on the paths of forgotten Soller; it now came back to his mind with all the smiling fancies of childhood.

      The carriage reached the fork of the road taking the route to Valldemosa, and all his memories seemed left behind, motionless by the roadside, growing hazy in the distance.

      The way to Valldemosa held no memory of the past. He had been over it only twice, after coming to manhood, having gone with friends to see the cells of the Cartuja—a once renowned Carthusian convent. He recalled the farmers' olive trees along the roadside, aged trees of strange, fantastic shapes which had served as inspiration for many artists, and he thrust his head through a window to look at them again. The ground was rising; here began the stony, unirrigated ground, the lowest of the foothills. The road wound steeply among the ancient groves. The first olive trees now passed before the carriage windows.

      Febrer had seen them, had often spoken of them, and yet he felt the sensation of something extraordinary, as if looking at them for the first time. They were black,