It seems unquestionable, from my father’s own words, that if he could achieve final and finished narratives on the scale he desired, he saw the three ‘Great Tales’ of the Elder Days (Beren and Lúthien, the Children of Húrin, and the Fall of Gondolin) as works sufficiently complete in themselves as not to demand knowledge of the great body of legend known as The Silmarillion. On the other hand … the tale of the Children of Húrin is integral to the history of Elves and Men in the Elder Days, and there are necessarily a good many references to events and circumstances in that larger story.
I therefore gave ‘a very brief sketch of Beleriand and its peoples near the end of the Elder Days’, and I included ‘a list of all names occurring in the text with very concise indications concerning each.’ In this book I have adopted from The Children of Húrin that brief sketch, adapting and shortening it, and I have likewise provided a list of all names occurring in the texts, in this case with explanatory indications of a very varied nature. None of this ancillary matter is essential, but is intended merely as an assistance if desired.
A further problem which I should mention arose from the very frequent changes of names. To follow with exactness and consistency the succession of names in texts of different dates would not serve the purpose of this book. I have therefore observed no rule in this respect, but distinguished old and new in some cases but not in others, for various reasons. In a great many cases my father would alter a name in a manuscript at some later, or even much later, time, but not consistently: for example, Elfin to Elven. In such cases I have made Elven the sole form, or Beleriand for earlier Broseliand; but in others I have retained both, as in Tinwelint/Thingol, Artanor/Doriath.
The purpose of this book, then, is altogether different from that of the volumes of The History of Middle-earth from which it is derived. It is emphatically not intended as an adjunct to those books. It is an attempt to extract one narrative element from a vast work of extraordinary richness and complexity; but that narrative, the story of Beren and Lúthien, was itself continually evolving, and developing new associations as it became more embedded in the wider history. The decision of what to include and what to exclude of that ancient world ‘at large’ could only be a matter of personal and often questionable judgement: in such an attempt there can be no attainable ‘correct way’. In general, however, I have erred on the side of clarity, and resisted the urge to explain, for fear of undermining the primary purpose and method of the book.
In my ninety-third year this is (presumptively) my last book in the long series of editions of my father’s writings, very largely previously unpublished, and is of a somewhat curious nature. This tale is chosen in memoriam because of its deeply-rooted presence in his own life, and his intense thought on the union of Lúthien, whom he called ‘the greatest of the Eldar’, and of Beren the mortal man, of their fates, and of their second lives.
It goes back a long way in my life, for it is my earliest actual recollection of some element in a story that was being told to me – not simply a remembered image of the scene of the storytelling. My father told it to me, or parts of it, speaking it without any writing, in the early 1930s.
The element in the story that I recall, in my mind’s eye, is that of the eyes of the wolves as they appeared one by one in the darkness of the dungeon of Thû.
In a letter to me on the subject of my mother, written in the year after her death, which was also the year before his own, he wrote of his overwhelming sense of bereavement, and of his wish to have Lúthien inscribed beneath her name on the grave. He returned in that letter, as in that cited on p. 29 of this book, to the origin of the tale of Beren and Lúthien in a small woodland glade filled with hemlock flowers near Roos in Yorkshire, where she danced; and he said: ‘But the story has gone crooked, and I am left, and I cannot plead before the inexorable Mandos.’
The depth in time to which this story reaches back was memorably conveyed in a passage in The Lord of the Rings. At the great council in Rivendell Elrond spoke of the Last Alliance of Elves and Men and the defeat of Sauron at the end of the Second Age, more than three thousand years before:
Thereupon Elrond paused a while and sighed. ‘I remember well the splendour of their banners,’ he said. ‘It recalled to me the glory of the Elder Days and the hosts of Beleriand, so many great princes and captains were assembled. And yet not so many, nor so fair, as when Thangorodrim was broken, and the Elves deemed that evil was ended for ever, and it was not so.’
‘You remember?’ said Frodo, speaking his thought aloud in his astonishment. ‘But I thought,’ he stammered as Elrond turned towards him, ‘I thought that the fall of Gil-galad was a long age ago.’
‘So it was indeed,’ answered Elrond gravely. ‘But my memory reaches back even to the Elder Days. Eärendil was my sire, who was born in Gondolin before its fall; and my mother was Elwing, daughter of Dior, son of Lúthien of Doriath. I have seen three ages in the West of the world, and many defeats, and many fruitless victories.’
Of Morgoth
Morgoth, the Black Enemy, as he came to be called, was in his origin, as he declared to Húrin brought captive before him, ‘Melkor, first and mightiest of the Valar, who was before the world.’ Now become permanently incarnate, in form a gigantic and majestic, but terrible, King in the north-west of Middle-earth, he was physically present in his huge fortress of Angband, the Hells of Iron: the black reek that issued from the summits of Thangorodrim, the mountains that he piled above Angband, could be seen far off staining the northern sky. It is said in the Annals of Beleriand that ‘the gates of Morgoth were but one hundred and fifty leagues from the bridge of Menegroth; far and yet all too near.’ These words refer to the bridge leading to the dwellings of the Elvish king Thingol; they were called Menegroth, the Thousand Caves.
But being incarnate Morgoth was afraid. My father wrote of him:
‘As he grew in malice, and sent forth from himself the evil that he conceived in lies and creatures of wickedness, his power passed into them and was dispersed, and he himself became ever more earth-bound, unwilling to issue from his dark strongholds.’ Thus when Fingolfin, High King of the Noldorin Elves rode alone to Angband to challenge Morgoth to combat, he cried at the gate: Come forth, thou coward king, to fight with thine own hand! Den-dweller, wielder of thralls, liar and lurker, foe of Gods and Elves, come! For I would see thy craven face. Then (it is told) Morgoth came. For he could not refuse such a challenge before the face of his captains. He fought with the great hammer Grond, which at each blow made a great pit, and he beat Fingolfin to the ground; but as he died he pinned the great foot of Morgoth to the earth, and the black blood gushed forth and filled the pits of Grond. Morgoth went ever halt thereafter. So also, when Beren and Lúthien made their way into the deepest hall in Angband where Morgoth sat, Lúthien cast a spell on him; and suddenly he fell, as a hill sliding in avalanche, and hurled like thunder from his throne lay prone upon the floors of hell.
Of Beleriand
When Treebeard strode through the forest of Fangorn carrying Merry and Pippin each in the crook of his arm he sang to them of ancient forests in the great country of Beleriand, which was destroyed in the tumults of the Great Battle at the end of the Elder Days. The Great Sea poured in and drowned all the lands west of the Blue Mountains, called Ered Luin and Ered Lindon; so that the map accompanying The