Obviously, it is in this period that we can observe the influence of Islamic tradition and the effects of its editing practice. This is of little surprise, for many manaschy that lived in the last three to four centuries were exposed to strong influences from religious canons, teachers and patrons, so called Moldo and Eschen.
I would like to draw your attention to a very interesting extract from the book of Kyrgyz sanzhyrachi Saparbek Zakirov5«Kyrgyz sanzhyrasy», on page 367, where it is clearly stated how Islamic priests advised our famous poets «to do and write the right thing»:
«Aziz-Kojo, Eschen, in front of Azhyrbek Datka gave the following instructions to Yrchy (psedoname of famous manaschy and poet Balik Ooz): „I ask you and demand from now that you ought not mention in your creations khans and individuals who have not accepted Islam. Only if you sing about and glorify those persons who became Muslims and fought for the great faith, you shell be blessed and fit to go to paradise.“»
Aziz also demanded from the poet to mention as often as possipble the Prophet Kojo Mukanbed (Muhammad) as well as Aziret Aaly Cher, the holy relative of Mukanbed from his paternal side, who was married by the way to the daughter of prophet Fatima. – Approx. AU. And what is more, Aziz openly threatened him, telling him that «if you chant about the last khans who professed Buddhism, then you shall be cursed and your soul will burn in hell.»
Needless to say, the way of thinking, behavior and used words and persuading propaganda of religious fanatics so little change since those times.
After similar instructions Balik Ooz «started to edit and change his version of „Manas“ in regard of the spirit of Islam», as he confessed himself late.
The tradition of marriage between close relatives from paternal and maternal lines was common among Jews and Muslims in ancient times and is often practiced even now in many eastern countries.
For example, the Prophet Ibrahim was married to his paternal sister Saar. The Prophet Mukhambet was married to his sister Kadiche from one forefather and his daughter Fatima was married to the son of his relative Ali.6
At the same time, the Tajiks as a nation formed in the VIII eighth century (L.Gumilev «End and beginning again», 101 pp.), and the Uzbeks – in the XVI sixteenth century.
I give evidence to such allegations in my book «Turk Eli Menen Kyrgyz elinin ayrymasy», which is based on scientific sources. Therefore, the wife of Manas Kanykey could not coming up from the daughters of Tajik people, in reality she originated from the Tezhik sub-tribe which in turn was part of the Kyrgyz tribe of the Suu Murun7.
For the same reason in the real time of Manas’ reign wars and tensions between the Kyrgyz and Kalmaks never happened. The Kalmaks as an ethnic identity formed much later, in fact this word originated from the Kyrgyz phrase «kalyp galgan el», meaning «people who come to us and left.» The historical name of Kalmaks was Zhungars (Oirots). They inhabited the north-western part of modern China, called the Junggar plain. In the seventeenth and eighteenth centuries they created the Oyrots Khanate and on its base established their own national identity, joining and assimilating also the dinlins, sarts (Uighurs) and Huns.
Many generations of historians and archaeologists have been puzzled to find ancient variations of the Aryan symbol of the Swastika among inscriptions and decorations of various Kumbezes (mausoleums) across Central Asia. You find these astonishing features everywhere and worldwide.
Look at a picture of the famous mosque and mausoleum of Bibi Khanum (Samarqand) or Kalyan Munara (Bukhara), or at the remnants of the palace of Kudayar Khan in Kokand, as well as the tomb of Tamerlane – these ancient buildings are all covered by the same signs.
You can examine these marks and labels yourself if you visit the site «Vedic symbols of Central Asia and Kazakhstan.»
On the photo above you see the picture of a Hittite warrior carved into gold, 3000 years old. The face of the man clearly bears mongolic features. His chest is ornated with the sign that belonged to the Kitai or Kutay, which is also known as the symbol of the Aruu (Aryan) people.
The signs belonged to Aryan civilization and Hitler adopted them as the national symbol of the German Reich, thereby underlining again that the German people belonged to the Aryans. Those who are interested in history will find passages in the work of the ancient Roman historian Cornelius Tacitus about the origins of the German tribes. Tacitus explains that the Kyrgyz and Germans descended from one root. I would also like to refer to the well-known source and Hitler’s famous remarks:8 «Один раз в год можно будет проводить по столице отряд киргизов, чтобы глядя на ее каменные памятники, они получили представление о мощи и величии Германии». («Once a year it would be possible to lead through our capital the squad of the Kyrgyz and let them look at their stone monuments, and get a glimpse of the power and greatness of Germany»)
These lines clearly indicate that Hitler knew that the Kyrgyz people have a great history and wanted to surpass their achievements. I would like to refer to another historical document dating back to 1810. The German scholar Joseph Gorres wrote in his book «Mythologies of Asian culture»: «European culture is based on Greek culture, which in turn is based on the Asian myth», Kikishev N.I. «Metahistory.»
The photo depicts crosses on the walls which are part of Eluu Chustsay’s tomb. They represent variations of the mark "┬" and its inverted shape "┴». When put together, these marks form the Aryan symbol, the cross, which known around the world.
Why am I drawing your attention on these details of Eluu Chustsay’s tomb? Our ancient forefather Kitay had two sons: the elder was named Baitike or Abaotsi in hanzu language, who was the imperator of Liao (steel), with the tribal mark "┬». The Liao empire reigned from 907—1125 in the same area today known as modern-day China. The second son was named Buudai (with the tribal tamga "┴»). Both symbols can be combined to form the shape of a cross "+».
The genealogy of the Aryans’ symbol originated from the tamgas of the Kyrgyz tribe of the Kitai (kidan) —the marks inherited by the two sons of the forefather of the Kitai.
By the way, the Arian symbol of the Swastika has been arranged in two fashions – in clockwise direction (left picture) and in anti-clockwise direction.
On the pictures we have seen fragments from ancient temples from Buhara and Samarkand.
We can suggest other sources and writings on the subject such as the book by the prominent Kazakh historian A.K. Narymbaev9titled «Turan – the cradle of ancient civilization».
I draw up readers attention to the signs that relevant only to the Kyrgyz clans and originated (created) by their nomadic life-style. Each tribe had its own sign, called tamga, which was used primarily for labeling privately-owned sheep (these marks were burnt on ears of domestic animals) so as to avoid confusion with the grazing «property» belonging to other tribes. Long before people began to lead a sedentary life, they learned farming. And prior to that, ancient men were hunting wild animals and