Unais Gomes
Anarbek Usupbaev
© Unais Gomes, 2019
© Anarbek Usupbaev, 2019
ISBN 978-5-4496-9935-0
Created with Ridero smart publishing system
Back in the beginning
In April 2012, a one-week visit to China’s capital Beijing gave me the opportunity to take a closer look at the tomb of Genghis Khan’s famous adviser, Eluu Chustsay. Chustsay’s family roots can be traced back to the Kyrgyz tribe of the Kytai who belonged to the Left wing1 (Chustsay was also widely known by the nickname Longbeard). I also visited to the Tianying tower, a remarkable ancient building erected on behalf of Emperor Liao (Steel) in 1120. By the way, Liao also originated from the same tribe historically known as the Kytay or Khitan.
The Tianying tower is known as one of the outstanding masterpieces of world architecture.
The monument was erected at the burial site of Eluu Tsustsay by the order of Kubilay Khan – the famous descendant of Genghis Khan in 1261. It was set up in the middle of the park of History and Recreation of Ihy Yuan today, which had been established during the reign of the emperors of the Qing dynasty.
The recent historiography of Central Asia has revealed some very interesting ethno-cultural tendencies. Many contemporaries from the region have shown a strong desire to learn more about their history, the Sanzhyra2 and mythology.
While this pleases me, I would welcome a more honest debate which is guided primarily by authentic historical data and sources, with powerful conclusions drawn on the basis of real findings.
The cemetery of our forefather Eluu Tsustsay.
Why is this so important? There are many pseudo scientists and «experts» who do not understand the true history and origins of their tribes. Even so, they consider themselves as professional historians of the Sanzhyrachy and feel sufficiently educated to teach other people on the subject. I would like to appeal to all those who have expressed an interest in such endeavours and encourage them to first learn the history of their own tribes on the basis of impartial historical data.
In so doing, they could prepare the ground for a joint effort in which we could together recreate and restore something really valuable by extracting information from our past treasures – the deep roots of our ancestors and the Kyrgyz nation.
I am deeply fascinated by the history of my tribe, the Kytay and have tried to restore the authentic picture of our past, penetrating and digging to the deep roots and far corner of our mentality and tribal heritage.
In the time preceding this work I turned to Creator, Koko Tengir, the ancient Kyrgyz and Sumerian god, whose spirit is manifest in the nature surrounding us and its great mysteries. I asked for his support and also for assistance from my fathers and forefathers who have left this illusory world a long time ago, as well as from my mother and grandmothers and other relatives from my mother’s side and from my brothers and sisters, all of whom I miss. I hope for their support in my quest to write and document the history of my people.
It is my firm belief that we should use modern historiography and the Sanshyra in order to recreate undistorted fragments and true images of our past identity, thereby enabling us to draw valuable insights from both sides.
Dear readers, in this article I want tell you about the monuments that our ancestors left in Beijing. In my previous works I have provided compelling evidence for the historical fact that Genghis Khan and his adviser Eluu Chustsay originated from the Kyrgyz tribe of the Kytai (Khitan – steel). In this article, I think is useful to bring up new facts and evidence that supported and complement my findings.
Anarbek Usupbaev with the Uta Ju, a curator in the museum and mausoleum of Eluu Chustsay. Both belong to the Kidan tribe and are very proud of the great ancestor who is buried in Beijing.
In the book «История отечества (History of the Fatherland)», a monograph published in 2000, the prominent Kazakh scientist Kalibek Danyarov3wrote:
«In the history of China, Genghis Khan’s origins are interpreted as Chinese, as one who was the representative of the people of China or Kitai same time originated from the Kazakh tribes Kitai, which played a major role in the genesic of China people and empire».
In my book «Who are the Kazakhs really?» I provided a lot of authentic source material clarifying the genesis of our brotherly Kazakh nation.
In fact the basis of the Kazakh people was formed by the same Kyrgyz tribes, the fragments of which later proclaimed themselves as independent tribes and units. These components included the bogozhu-borzhigin, kyira-kyyat, tayalmysh-tayzhuut, kerteney-kereit, kara kesek, tort kara.
In recent years much debate and speculations have surrounded the name of Chingiz Khan. The Chinese considers him as one of their own, connecting his name to the tribe of the Kytai, the Kazakhs did the same thing, announcing themselves as the descendants of the tribe Kytai, while Russians have also believed that their ancestors were the Khitan. Of course, they are all right and make a good point, because Chingiz Khan and his tribe Kytai belong to the Kyrgyz people, and no one denies the fact of kinship between Kazakhs, Chinese and Russian with the Kyrgyz, again thanks to the ancient Kytai tribe.
In the above-mentioned book there is a chapter (page 211, Danyarov) which made the correct conclusion that the Kyrgyz Sarybagysh tribes originate from the Kyrgyz tribe of the Naiman. The Naiman in turn originated from the Khitan tribe, as is shown in Lev Gumilev’s book4«Search for an imaginary kingdom» (pages 132,133,170 and 171), on the basis of firm scientific evidence.
Later I will provide own evidence to support this conclusion. It is very important for us to understand that the very name of Kytai is used to describe the Chinese people hanzu, as a direct consequence of the long-term Kyrgyz dominance over China, when many generations of Kyrgyz-originated emperors, mainly from the Kytai tribe ruled that great state. During the longstanding reign of the Khitan tribe emerged such influental and great kingdoms as the Tang, Liao and Western Liao (Central Asia) empires. You will find a lot of material on this subject and convinced yourself for the matter if you type the word Khitan or Kytai, the name of one prominent ancient Kyrgyz tribe, in the Google searching panel.
Many events described in the great Kyrgyz national epos «Manas», which has attitude precisely for that period, when the Kyrgyz emperors arranged his supreme stake in Beijing from where ruled by the great State. Saying that, I here far from the claim that our ancestors Manas lived in Tang era or during the Liao life time. All sources and the evidence suggests that our great ancestor lived in the Bronze Age. I supplied much evidence which proved this fact scientifically in my book «History of the Kyrgyz tribe of Kytai».
Naturally, many manaschy had only fragmentary information about the Sanzhyra and the multilayered history of our nation, and usually mistakenly confused the epoch in which the real Manas lived with certain historical events and periods that took place much later.
For example, according to the version of «Manas» which belonged to our great manaschy Zhusup Mamai, Akbalta was married his sister Chyiyrdy to Zhakyp. The second wife of Zhakyp Magdum was an Uzbek woman, formerly a widow, and the third wife Bakdolet originated from Tadzhik etnical