"And I want to save you from that," Alan cried, leaning over her with real tenderness, for she was already very dear to him. "I want to save you from yourself; I want to make you think twice before you rush headlong into such a danger."
"NOT to save me from myself, but to save me from my own higher and better nature," Herminia answered with passionate seriousness. "Alan, I don't want any man to save me from that; I want you rather to help me, to strengthen me, to sympathize with me. I want you to love me, not for my face and form alone, not for what I share with every other woman, but for all that is holiest and deepest within me. If you can't love me for that, I don't ask you to love me; I want to be loved for what I am in myself, for the yearnings I possess that are most of all peculiar to me. I know you are attracted to me by those yearnings above everything; why wish me untrue to them? It was because I saw you could sympathize with me in these impulses that I said to myself, Here, at last, is the man who can go through life as an aid and a spur to me. Don't tell me I was mistaken; don't belie my belief. Be what I thought you were, what I know you are. Work with me, and help me. Lift me! raise me! exalt me! Take me on the sole terms on which I can give myself up to you."
She stretched her arms out, pleading; she turned those subtle eyes to him, appealingly. She was a beautiful woman. Alan Merrick was human. The man in him gave way; he seized her in his clasp, and pressed her close to his bosom. It heaved tumultuously. "I could do anything for you, Herminia," he cried, "and indeed, I do sympathize with you. But give me, at least, till to-morrow to think this thing over. It is a momentous question; don't let us be precipitate."
Herminia drew a long breath. His embrace thrilled through her. "As you will," she answered with a woman's meekness. "But remember, Alan, what I say I mean; on these terms it shall be, and upon none others. Brave women before me have tried for awhile to act on their own responsibility, for the good of their sex; but never of their own free will from the very beginning. They have avoided marriage, not because they thought it a shame and a surrender, a treason to their sex, a base yielding to the unjust pretensions of men, but because there existed at the time some obstacle in their way in the shape of the vested interest of some other woman. When Mary Godwin chose to mate herself with Shelley, she took her good name in her hands; but still there was Harriet. As soon as Harriet was dead, Mary showed she had no deep principle of action involved, by marrying Shelley. When George Eliot chose to pass her life with Lewes on terms of equal freedom, she defied the man-made law; but still, there was his wife to prevent the possibility of a legalized union. As soon as Lewes was dead, George Eliot showed she had no principle involved, by marrying another man. Now, I have the rare chance of acting otherwise; I can show the world from the very first that I act from principle, and from principle only. I can say to it in effect, 'See, here is the man of my choice, the man I love, truly, and purely, the man any one of you would willingly have seen offering himself in lawful marriage to your own daughters. If I would, I might go the beaten way you prescribe, and marry him legally. But of my own free will I disdain that degradation; I choose rather to be free. No fear of your scorn, no dread of your bigotry, no shrinking at your cruelty, shall prevent me from following the thorny path I know to be the right one. I seek no temporal end. I will not prove false to the future of my kind in order to protect myself from your hateful indignities. I know on what vile foundations your temple of wedlock is based and built, what pitiable victims languish and die in its sickening vaults; and I will not consent to enter it. Here, of my own free will, I take my stand for the right, and refuse your sanctions! No woman that I know of has ever yet done that. Other women have fallen, as men choose to put it in their odious dialect; no other has voluntarily risen as I propose to do.'" She paused a moment for breath. "Now you know how I feel," she continued, looking straight into his eyes. "Say no more at present; it is wisest so. But go home and think it out, and talk it over with me tomorrow."
IV
That night Alan slept little. Even at dinner his hostess, Mrs. Waterton, noticed his preoccupation; and, on the pretext of a headache, he retired early to his own bedroom. His mind was full of Herminia and these strange ideas of hers; how could he listen with a becoming show of interest to Ethel Waterton's aspirations on the grand piano after a gipsy life,—oh, a gipsy life for her!—when in point of fact she was a most insipid blonde from the cover of a chocolate box? So he went to bed betimes, and there lay long awake, deep wondering to himself how to act about Herminia.
He was really in love with her. That much he acknowledged frankly. More profoundly in love than he had ever conceived it possible he could find himself with any one. Hitherto, he had "considered" this girl or that, mostly on his mother's or sister's recommendation; and after observing her critically for a day or two, as he might have observed a horse or any other intended purchase, he had come to the conclusion "she wouldn't do," and had ceased to entertain her. But with Herminia, he was in love. The potent god had come upon him. That imperious inner monitor which cries aloud to a man, "You must have this girl, because you can't do without her; you must strive to make her happy, because her happiness is more to you now ten thousand fold than your own," that imperious inner monitor had spoken out at last in no uncertain tone to Alan Merrick. He knew for the first time what it is to be in love; in love with a true and beautiful woman, not with his own future convenience and comfort. The keen fresh sense it quickened within him raised him for the moment some levels above himself. For Herminia's sake, he felt, he could do or dare anything.
Nay, more; as Herminia herself had said to him, it was her better, her inner self he was in love with, not the mere statuesque face, the full and faultless figure. He saw how pure, how pellucid, how noble the woman was; treading her own ideal world of high seraphic harmonies. He was in love with her stainless soul; he could not have loved her so well, could not have admired her so profoundly, had she been other than she was, had she shared the common prejudices and preconceptions of women. It was just because she was Herminia that he felt so irresistibly attracted towards her. She drew him like a magnet. What he loved and admired was not so much the fair, frank face itself, as the lofty Cornelia-like spirit behind it.
And yet,—he hesitated.
Could he accept the sacrifice this white soul wished to make for him? Could he aid and abet her in raising up for herself so much undeserved obloquy? Could he help her to become Anathema maranatha among her sister women? Even if she felt brave enough to try the experiment herself for humanity's sake, was it not his duty as a man to protect her from her own sublime and generous impulses? Is it not for that in part that nature makes us virile? We must shield the weaker vessel. He was flattered not a little that this leader among women should have picked him out for herself among the ranks of men as her predestined companion in her chosen task of emancipating her sex. And he was thoroughly sympathetic (as every good man must needs be) with her aims and her method. Yet, still he hesitated. Never before could he have conceived such a problem of the soul, such a moral dilemma possible. It rent heart and brain at once asunder. Instinctively he felt to himself he would be doing wrong should he try in any way to check these splendid and unselfish impulses which led Herminia to offer herself willingly up as a living sacrifice on behalf of her enslaved sisters everywhere. Yet the innate feeling of the man, that 'tis his place to protect and guard the woman, even from her own higher and purer self, intervened to distract him. He couldn't bear to feel he might be instrumental in bringing upon his pure Herminia the tortures that must be in store for her; he couldn't bear to think his name might be coupled with hers in shameful ways, too base for any man to contemplate.
And then, intermixed with these higher motives, came others that he hardly liked to confess to himself where Herminia was concerned, but which nevertheless would obtrude themselves, will he, nill he, upon him. What would other people say about such an innocent union as Herminia contemplated?