When Aristodemus died, his twin sons were both made kings; and, as each of them left his throne to his descendants, Sparta had two kings, instead of one, from this time on. One member of the royal family, although he never bore the name of king, is the most noted man in Spartan history. This is Ly-cur´gus, the son of one ruler, the brother of another, and the guardian of an infant king named Char-i-la´us.
Lycurgus was a thoroughly good and upright man. We are told that the mother of the baby king once offered to put her child to death that Lycurgus might reign. Fearing for the babe's safety, Lycurgus made believe that he agreed to this plan, and asked that the child should be given to him to kill as he saw fit.
Lycurgus, having thus obtained possession of the babe, carried him to the council hall. There the child was named king; and Lycurgus promised that he would watch carefully over him, educate him well, and rule for him until he should be old and wise enough to reign alone.
While he was thus acting as ruler, Lycurgus made use of his power to bring many new customs into Sparta, and to change the laws. As he was one of the wisest men who ever lived, he knew very well that men must be good if they would be happy. He also knew that health is far better than riches; and, hoping to make the Spartans both good and healthy, he won them over little by little to obey a new set of laws, which he had made after visiting many of the neighboring countries, and learning all he could.
XXII. THE SPARTAN TRAINING
The laws which Lycurgus drew up for the Spartans were very strict. For instance, as soon as a babe came into the world, the law ordered that the father should wrap it up in a cloak, and carry it before a council made up of some of the oldest and wisest men.
They looked at the child carefully, and if it seemed strong and healthy, and was neither crippled nor in any way deformed, they said that it might live. Then they gave it back to the father, and bade him bring up the child for the honor of his country.
If the babe was sickly or deformed, it was carried off to a mountain near by, and left alone; so that it soon died of hunger or thirst, or was eaten up by the wild beasts.
The Spartan children staid under their father's roof and in their mother's care until they were seven years old. While in the nursery, they were taught all the beautiful old Greek legends, and listened with delight to the stories of the ancient heroes, and especially to the poems of Homer telling about the war of Troy and the adventures of Ulysses.
As soon as the children had reached seven years of age, they were given over to the care of the state, and allowed to visit their parents but seldom. The boys were put in charge of chosen men, who trained them to become strong and brave; while the girls were placed under some good and wise woman, who not only taught them all they needed to know to keep house well, but also trained them to be as strong and fearless as their brothers. All Spartan boys were allowed but one rough woolen garment, which served as their sole covering by night and by day, and was of the same material in summer as in winter.
They were taught very little reading, writing, and arithmetic, but were carefully trained to recite the poems of Homer, the patriotic songs, and to accompany themselves skillfully on the lyre. They were also obliged to sing in the public chorus, and to dance gracefully at all the religious feasts.
As the Spartans were very anxious that their boys should be strong and fearless, they were taught to stand pain and fatigue without a murmur; and, to make sure that they could do so, their teachers made them go through a very severe training.
Led by one of the older boys, the little lads were often sent out for long tramps over rough and stony roads, under the hot sun; and the best boy was the one who kept up longest, in spite of bleeding feet, burning thirst, and great fatigue.
Spartan boys were allowed no beds to sleep in, lest they should become lazy and hard to please. Their only couch was a heap of rushes, which they picked on the banks of the Eu-ro´tas, a river near Sparta; and in winter they were allowed to cover these with a layer of cat-tail down to make them softer and warmer.
XXIII. THE BRAVE SPARTAN BOY
As greedy and disobedient children were viewed at Sparta with the contempt they deserved, all the boys were trained to obey at a word, whatever the order given, and were allowed only the plainest and scantiest food.
Strange to relate, the Spartans also trained their boys to steal. They praised them when they succeeded in doing so without being found out, and punished them only when caught in the act. The reason for this queer custom was this: the people were often engaged in war, and as they had no baggage wagons following their army, and no special officer to furnish food, they had to depend entirely upon the provisions they could get on their way.
Whenever an army came in sight, the people hid not only their wealth, but also their food; and, had not the Spartan soldiers been trained to steal, they would often have suffered much from hunger when they were at war.
To test the courage of the Spartan boys, their teachers never allowed them to have a light, and often sent them out alone in the middle of the night, on errands which they had to do as best they could.
Then, too, once a year all the boys were brought to the Temple of Diana, where their courage was further tried by a severe flogging; and those who stood this whipping without a tear or moan were duly praised. The little Spartan boys were so eager to be thought brave, that it is said that some let themselves be flogged to death rather than complain.
The bravery of one of these boys was so wonderful that you will find it mentioned in nearly every Greek history you read. This little fellow had stolen a live fox, and hidden it in the bosom of his dress, on his way to school.
The imprisoned fox, hoping to escape, began to gnaw a hole in the boy's chest, and to tear his flesh with his sharp claws; but, in spite of the pain, the lad sat still, and let the fox bite him to death.
It was only when he fell lifeless to the floor that the teachers found the fox, and saw how cruelly he had torn the brave little boy to pieces. Ever since then, when boys stand pain bravely and without wincing, they have been called little Spartans, in memory of this lad.
In order that the boys should be taught to behave well under all circumstances, they were never allowed to speak except when spoken to, and then their answers were expected to be as short and exact as possible.
This style of speaking, where much was said in few words, was so usual in the whole country of Laconia, that it is still known as the laconic style.
To train them in this mode of speech, the elders daily made the boys pass an oral examination, asking them any questions they could think of. The boys had to answer promptly, briefly, and carefully; and if they failed to do so, it was considered a great disgrace.
These daily questionings were meant to sharpen their wits, strengthen their memories, and teach them how to think and decide quickly and correctly.
The Spartan youths were further taught to treat all their elders with the greatest respect; and it must have been a pretty sight to see all these manly fellows respectfully saluting all the old people they met, and even stopping their play to make way for them when they came on the street.
To strengthen their muscles, the boys were also carefully trained in gymnastics. They could handle weapons, throw heavy weights, wrestle, run with great speed, swim, jump, and ride, and were experts in all exercises which tended to make them strong, active, and well.
XXIV. PUBLIC TABLES IN SPARTA
The Spartan men prided themselves upon living almost as plainly as the boys, and, instead of eating their meals at home with the women and children, they had a common table. Each man gave a certain amount of flour, oil, wine, vegetables, and money, just enough to provide for his share of food.
Instead of having varied and delicate dishes, they always ate about the same things; and their favorite food was a thick dark stew or soup, which they called black broth. Rich and poor were