When I first met them they were walking along the bank of the river towards my boats. At a distance of about a hundred yards I recognised my old friend Speke, and with a heart beating with joy I took off my cap and gave a welcome hurrah! as I ran towards him. For the moment he did not recognize me; ten years' growth of beard and moustache had worked a change; and as I was totally unexpected, my sudden appearance in the center of Africa appeared to him incredible. I hardly required an introduction to his companion, as we felt already acquainted, and after the transports of this happy meeting we walked together to my diahbiah; my men surrounding us with smoke and noise by keeping up an unremitting fire of musketry the whole way. We were shortly seated on deck under the awning, and such rough fare as could be hastily prepared was set before these two ragged, careworn specimens of African travel, whom I looked upon with feelings of pride as my own countrymen. As a good ship arrives in harbor, battered and torn by a long and stormy voyage, yet sound in her frame and seaworthy to the last, so both these gallant travelers arrived at Gondokoro. Speke appeared the more worn of the two; he was excessively lean, but in reality he was in good tough condition; he had walked the whole way from Zanzibar, never having once ridden during that wearying march. Grant was in honourable rags; his bare knees projecting through the remnants of trowsers that were an exhibition of rough industry in tailor's work. He was looking tired and feverish, but both men had a fire in the eye that showed the spirit that had led them through.
They wished to leave Gondokoro as soon as possible, en route for England, but delayed their departure until the moon should be in a position for an observation for determining the longitude. My boats were fortunately engaged by me for five months, thus Speke and Grant could take charge of them to Khartoum.
At the first blush on meeting them I had considered my expedition as terminated by having met them, and by their having accomplished the discovery of the Nile source; but upon my congratulating them with all my heart, upon the honour they had so nobly earned, Speke and Grant with characteristic candour and generosity gave me a map of their route, showing that they had been unable to complete the actual exploration of the Nile, and that a most important portion still remained to be determined. It appeared that in N. lat. 2 degrees 17 minutes, they had crossed the Nile, which they had tracked from the Victoria Lake; but the river, which from its exit from that lake had a northern course, turned suddenly to the WEST from Karuma Falls (the point at which they crossed it at lat. 2 degrees 17 minutes). They did not see the Nile again until they arrived in N. lat. 3 deg. 32 min., which was then flowing from the W.S.W. The natives and the King of Unyoro (Kamrasi) had assured them that the Nile from the Victoria N'yanza, which they had crossed at Karuma, flowed westward for several days' journey, and at length fell into a large lake called the Luta N'zige; that this lake came from the south, and that the Nile on entering the northern extremity almost immediately made its exit, and as a navigable river continued its course to the north, through the Koshi and Madi countries. Both Speke and Grant attached great importance to this lake Luta N'zige, and the former was much annoyed that it had been impossible for them to carry out the exploration. He foresaw that stay-at-home geographers, who, with a comfortable armchair to sit in, travel so easily with their fingers on a map, would ask him why he had not gone from such a place to such a place? why he had not followed the Nile to the Luta N'zige lake, and from the lake to Gondokoro? As it happened, it was impossible for Speke and Grant to follow the Nile from Karuma:—the tribes were fighting with Kamrasi, and no strangers could have got through the country. Accordingly they procured their information most carefully, completed their map, and laid down the reported lake in its supposed position, showing the Nile as both influent and effluent precisely as had been explained by the natives.
Speke expressed his conviction that the Luta N'zige must be a second source of the Nile, and that geographers would be dissatisfied that he had not explored it. To me this was most gratifying. I had been much disheartened at the idea that the great work was accomplished, and that nothing remained for exploration; I even said to Speke, "Does not one leaf of the laurel remain for me?" I now heard that the field was not only open, but that an additional interest was given to the exploration by the proof that the Nile flowed out of one great lake, the Victoria, but that it evidently must derive an additional supply from an unknown lake as it entered it at the NORTHERN extremity, while the body of the lake came from the south. The fact of a great body of water such as the Luta N'zige extending in a direct line from south to north, while the general system of drainage of the Nile was from the same direction, showed most conclusively, that the Luta N'zige, if it existed in the form assumed, must have an important position in the basin of the Nile.
My expedition had naturally been rather costly, and being in excellent order it would have been heartbreaking to have returned fruitlessly. I therefore arranged immediately for my departure, and Speke most kindly wrote in my journal such instructions as might be useful. I therefore copy them verbatim:
"Before you leave this be sure you engage two men, one speaking the Bari or Madi language, and one speaking Kinyoro, to be your interpreters through the whole journey, for there are only two distinct families of languages in the country, though of course some dialectic differences, which can be easily overcome by anybody who knows the family language. . . . Now, as you are bent on first going to visit Kamrasi M'Kamma, or King of Unyoro, and then to see as much of the western countries bordering on the little Luta N'zige, or `dead locust' lake, as possible, go in company with the ivory hunters across the Asua river to Apuddo eight marches, and look for game to the east of that village. Two marches further on will bring you to Panyoro, where there are antelopes in great quantity; and in one march more the Turks' farthest outpost, Faloro, will be reached, where you had better form a depot, and make a flying trip across the White Nile to Koshi for the purpose of inquiring what tribes live to west and south of it, especially of the Wallegga; how the river comes from the south, and where it is joined by the little Luta N'zige. Inquire also after the country of Chopi, and what difficulties or otherwise you would have to overcome if you followed up the left bank of the White river to Kamrasi's; because, if found easy, it would be far nearer and better to reach Kamrasi that way than going through the desert jungles of Ukidi, as we went. This is the way I should certainly go myself, but if you do not like the look of it, preserve your information well; and after returning to Faloro, make Koki per Chougi in two marches, and tell old Chougi you wish to visit his M'Kamma Kamrasi, for Chougi was appointed Governor-general of that place by Kamrasi to watch the Wakidi who live between his residence and Chopi, which is the next country you will reach after passing through the jungles of Ukidi and crossing the Nile below Karuma Falls. Arrived at Chopi, inquire for the residence of the Katikiro or commander-in-chief, who will show you great respect, give you cows and pombe, and send messengers on to Kamrasi to acquaint him of your intention to visit him. This is the richest part of Kamrasi's possessions, and by a little inquiry you will learn much about the lake. Kamrasi's brother Rionga lives on a river island within one march of this. They are deadly enemies and always fighting, so if you made a mistake and went to Rionga's first, as the Turks would wish you to do, all travelling in Unyoro would be cut off. Tell the Katikiro all your plans frankly, and remark earnestly upon my great displeasure at Kamrasi's having detained me so long in his country without deigning to see me, else he may be assured no other white man will ever take the trouble to see him. We came down the river in boats from Kamrasi's to Chopi, but the boatmen gave much trouble, therefore it would be better for you to go overland. Kamrasi will most likely send Kidgwiga, an excellent officer, to escort you to his palace, but if he does not, ask after him; you could not have a better man.
"Arrived at Kamrasi's, insist upon seeing all his fat wives and brothers. Find out all you can about his pedigree, and ask for leave to follow up the lake from its JUNCTION with the Nile to Utumbi, and then crossing to its northern bank follow it down to Ullegga and Koshi. If you are so fortunate as to reach Utumbi, and don't wish to go farther south, inquire well about Ruanda, the M'Fumbiro mountains, if there is any copper in Ruanda, and whether or not the people of those countries receive Simbi (the cowrie shell) or any other articles of merchandise from the west coast, guarding well that no confusion is made with the trade of Karagwe, for Rumanika sends men to Utumbi ivory-hunting continually. "Remember well that