And now he was so happy as to have nothing to do but to die, to do which he stood in need of no longer time; for he had studied it long, and to so happy a perfection, that in a former sickness he called God to witness (in his "Book of Devotions," written then), "He was that minute ready to deliver his soul into his Hands, if that[Pg xlviii] minute God would determine his dissolution." In that sickness he begged of God the constancy to be preserved in that estate for ever; and his patient expectation to have his immortal soul disrobed from her garment of mortality, makes me confident that he now had a modest assurance that his prayers were then heard, and his petition granted. He lay fifteen days earnestly expecting his hourly change; and in the last hour of his last day, as his body melted away, and vapoured into spirit, his soul having, I verily believe, some revelation of the beatifical vision, he said, "I were miserable if I might not die"; and after those words, closed many periods of his faint breath by saying often, "Thy kingdom come, Thy will be done." His speech, which had long been his ready and faithful servant, left him not till the last minute of his life, and then forsook him, not to serve another master—for who speaks like him,—but died before him; for that it was then become useless to him, that now conversed with God on earth as Angels are said to do in heaven, only by thoughts and looks. Being speechless, and seeing heaven by that illumination by which he saw it, he did, as St. Stephen, "look stedfastly into it, till he saw the Son of Man standing at the right hand of God His Father"; and being satisfied with this blessed sight, as his soul ascended, and his last breath departed from him, he closed his own eyes, and then disposed his hands and body into such a posture, as required not the least alteration by those that came to shroud him.
Thus variable, thus virtuous was the life; thus excellent, thus exemplary was the death of this memorable man.
He was buried in that place of St. Paul's Church, which he had appointed for that use some years before his death; and by which he passed daily to pay his public devotions to Almighty God—who was then served twice a day by a public form of prayer and praises in that place; but he was not buried privately, though he desired it; for, beside an unnumbered number of others, many persons of nobility, and of eminence for learning, who did love and honour him in his life, did show it at his death, by a voluntary and sad attendance of his body to the grave, where nothing was so remarkable as a public sorrow.
To which place of his burial some mournful friends repaired, and, as Alexander the Great did to the grave of the famous Achilles, so they strewed his with an abundance of curious and costly flowers; which course they—who were never yet known—continued morning and evening for many days, not ceasing till the stones that were taken up in that Church to give his body admission into the cold earth—now his bed of rest—were again by the mason's art so levelled and firmed as they had been formerly, and his place of burial undistinguishable to common view.
The next day after his burial some unknown friend, some one of the many lovers and admirers of his virtue and learning, writ this epitaph with a coal on the wall over his grave:—
"Reader! I am to let thee know,
Donne's body only lies below;
For, could the grave his soul comprise,
Earth would be richer than the skies!"
Nor was this all the honour done to his reverend ashes; for, as there be some persons that will not receive a reward for that for which God accounts Himself a debtor; persons that dare trust God with their charity, and without a witness; so there was by some grateful unknown friend, that thought Dr. Donne's memory ought to be perpetuated, an hundred marks sent to his faithful friends and executors (Dr. King and Dr. Montford), towards the making of his monument. It was not for many years known by whom; but, after the death of Dr. Fox, it was known that it was he that sent it; and he lived to see as lively a representation of his dead friend as marble can express: a statue indeed so like Dr. Donne, that—as his friend Sir Henry Wotton hath expressed himself—"It seems to breathe faintly, and posterity shall look upon it as a kind of artificial miracle."
He was of stature moderately tall; of a straight and equally-proportioned body, to which all his words and actions gave an unexpressible addition of comeliness.
The melancholy and pleasant humour were in him so contempered, that each gave advantage to the other, and made his company one of the delights of mankind.
His fancy was unimitably high, equalled only by his great wit; both being made useful by a commanding judgment.
His aspect was cheerful, and such as gave a silent testimony of a clear knowing soul, and of a conscience at peace with itself.
His melting eye showed that he had a soft heart, full of noble compassion; of too brave a soul to offer injuries, and too much a Christian not to pardon them in others.
He did much contemplate—especially after he entered into his sacred calling—the mercies of Almighty God, the immortality of the soul, and the joys of heaven: and would often say in a kind of sacred ecstacy—"Blessed be God that He is God, only and divinely like Himself."
He was by nature highly passionate, but more apt to reluct at the excesses of it. A great lover of the offices of humanity, and of so merciful a spirit that he never beheld the miseries of mankind without pity and relief.
He was earnest and unwearied in the search of knowledge, with which his vigorous soul is now satisfied, and employed in a continual praise of that God that first breathed it into his active body: that body which once was a temple of the Holy Ghost, and is now become a small quantity of Christian dust:—
But I shall see it re-animated.
TO THE MOST EXCELLENT PRINCE, PRINCE CHARLES
MOST EXCELLENT PRINCE,
I have had three births; one, natural, when I came into the world; one, supernatural, when I entered into the ministry; and now, a preternatural birth, in returning to life, from this sickness. In my second birth, your Highness' royal father vouchsafed me his hand, not only to sustain me in it, but to lead me to it. In this last birth, I myself am born a father: this child of mine, this book, comes into the world, from me, and with me. And therefore, I presume (as I did the father, to the Father) to present the son to the Son; this image of my humiliation, to the lively image of his Majesty, your Highness. It might be enough, that God hath seen my devotions: but examples of good kings are commandments; and Hezekiah writ the meditations of his sickness, after his sickness. Besides, as I have lived to see (not as a witness only, but as a partaker), the happiness of a part of your royal father's time, so shall I live (in my way) to see the happiness of the times of your Highness too, if this child of mine, inanimated by your gracious acceptation, may so long preserve alive the memory of
DEVOTIONS
I
Insultus morbi primus.
The first Alteration, the first Grudging, of the Sickness
Variable, and therefore miserable condition of man! this minute I was well, and am ill, this minute. I am surprised with a sudden change, and alteration to worse, and can impute it to no cause, nor call it by any name. We study health, and we deliberate upon our meats, and drink, and air, and exercises, and we hew and we polish every stone that goes to that building; and so our health is a long and a regular work: but in a minute a cannon batters all, overthrows all, demolishes all; a sickness unprevented for all our diligence, unsuspected for all our curiosity; nay, undeserved, if we consider