Hair-dressing in all parts of the world, both civilized and savage, is a branch of science; savage negro tribes are distinguished by the various arrangements of their woolly heads. Arabs are marked by similar peculiarities, that have never changed for thousands of years, and may be yet seen depicted upon the walls of Egyptian temples in the precise forms as worn at present, while in modern times the perfection of art has been in the wig of a Lord Chancellor. Although this latter example of the result of science is not the actual hair of the wearer, it adds an imposing glow of wisdom to the general appearance, and may have originated as a necessity where a deficiency of sagacity had existed, and where the absence of years required the fictitious crown of grey old age. A barrister in his wig, and the same amount of learning without the wig, is a very different affair; he is an imperfect shadow of himself. Nevertheless, among civilized nations, the men do not generally bestow much anxiety upon the fashion of their hair; the labour in this branch of art is generally performed by the women, who in all countries and climes, and in every stage of civilization, bestow the greatest pains upon the perfection of the coiffure, the various arrangements of which might, I should imagine, be estimated by the million. In some countries they are not even contented with the natural colour of the hair, either if black or blonde, but they use a pigment that turns it red. I only noticed this among the Somauli tribe; and that of the Nuehr, some of the wildest savages of the White Nile, until I returned to England, where I found the custom was becoming general among the civilized, and that ladies were adopting the lovely tint of the British fox. The Arab women do not indulge in fashions; strictly conservative in their manners and customs, they never imitate, but they simply vie with each other in the superlativeness of their own style; thus the dressing of the hair is a most elaborate affair, which occupies a considerable portion of their time. It is quite impossible for an Arab woman to arrange her own hair; she therefore employs an assistant, who, if clever in the art, will generally occupy about three days before it is satisfactorily concluded. First, the hair must be combed with a long skewer-like pin; then, when well divided, it becomes possible to use an exceedingly coarse wooden comb. When the hair is reduced to reasonable order by the latter process, a vigorous hunt takes place, which occupies about an hour, according to the amount of game preserved; the sport concluded, the hair is rubbed with a mixture of oil of roses, myrrh, and sandal-wood dust mixed with a powder of cloves and cassia. When well greased and rendered somewhat stiff by the solids thus introduced, it is plaited into at least two hundred fine plaits; each of these plaits is then smeared with a mixture of sandal-wood dust and either gum water or paste of dhurra flour. On the last day of the operation, each tiny plait is carefully opened by the long hair-pin or skewer, and the head is ravissante. Scented and frizzled in this manner, with a well-greased tope or robe, the Arab lady's toilet is complete, her head is then a little larger than the largest sized English mop, and her perfume is something between the aroma of a perfumer's shop and the monkey-house at the Zoological Gardens. This is considered "very killing," and I have been quite of that opinion when a crowd of women have visited my wife in our tent, with the thermometer at 95 degrees, and they have kindly consented to allow me to remain as one of the party. It is hardly necessary to add, that the operation of hair-dressing is not often performed, but that the effect is permanent for about a week, during which time the game become so excessively lively, that the creatures require stirring up with the long hair-pin or skewer whenever too unruly; this appears to be constantly necessary from the vigorous employment of the ruling sceptre during conversation. A levee of Arab women in the tent was therefore a disagreeable invasion, as we dreaded the fugitives; fortunately, they appeared to cling to the followers of Mahomet in preference to Christians.
The plague of lice brought upon the Egyptians by Moses has certainly adhered to the country ever since, if "lice" is the proper translation of the Hebrew word in the Old Testament: it is my own opinion that the insects thus inflicted upon the population were not lice, but ticks. Exod. viii. 16, "The dust became lice throughout all Egypt;" again, Exod. viii. 17, "Smote dust . . . it became lice in man and beast." Now the louse that infects the human body and hair has no connexion whatever with "dust," and if subject to a few hours' exposure to the dry heat of the burning sand, it would shrivel and die; but the tick is an inhabitant of the dust, a dry horny insect without any apparent moisture in its composition; it lives in hot sand and dust, where it cannot possibly obtain nourishment, until some wretched animal should lie down upon the spot, and become covered with these horrible vermin. I have frequently seen desert places so infested with ticks, that the ground was perfectly alive with them, and it would have been impossible to have rested on the earth; in such spots, the passage in Exodus has frequently occurred to me as bearing reference to these vermin, which are the greatest enemies to man and beast. It is well known that, from the size of a grain of sand in their natural state, they will distend to the size of a hazel-nut after having preyed for some days upon the blood of an animal. The Arabs are invariably infested with lice, not only in their hair, but upon their bodies and clothes; even the small charms or spells worn upon the arm in neatly-sewn leathern packets are full of these vermin. Such spells are generally verses copied from the Koran by the Faky, or priest, who receives some small gratuity in exchange; the men wear several of such talismans upon the arm above the elbow, but the women wear a large bunch of charms, as a sort of chatelaine, suspended beneath their clothes round the waist. Although the tope or robe, loosely but gracefully arranged around the body, appears to be the whole of the costume, the women wear beneath this garment a thin blue cotton cloth tightly bound round the loins, which descends to a little above the knee; beneath this, next to the skin, is the last garment, the rahat—the latter is the only clothing of young girls, and may be either perfectly simple or adorned with beads and cowrie shells according to the fancy of the wearer; it is perfectly effective as a dress, and admirably adapted to the climate.
The rahat is a fringe of fine dark brown or reddish twine, fastened to a belt, and worn round the waist. On either side are two long tassels, that are generally ornamented with beads or cowries, and dangle nearly to the ankles, while the rahat itself should descend to a little above the knee, rather shorter than a Highland kilt. Nothing can be prettier or more simple than this dress, which, although short, is of such thickly hanging fringe, that it perfectly answers the purpose for which it is intended. Many of the Arab girls are remarkably good-looking, with fine figures until they become mothers. They generally marry at the age of thirteen or fourteen, but frequently at twelve, or even earlier. Until married, the rahat is their sole garment. Throughout the Arab tribes of Upper Egypt, chastity is a necessity, as an operation is performed at the early age of from three to five years that thoroughly protects all females, and which renders them physically proof against incontinency.
There is but little love-making among the Arabs. The affair of matrimony usually commences by a present to the father of the girl, which, if accepted, is followed by a similar advance to the girl herself, and the arrangement is completed. All the friends of both parties are called together for the wedding; pistols and guns are fired off, if possessed. There is much feasting, and the unfortunate bridegroom undergoes the ordeal of whipping by the relations of his bride, in order to test his courage. Sometimes this punishment is exceedingly severe, being inflicted with the coorbatch or whip of hippopotamus hide, which is cracked vigorously about his ribs and back. If the happy husband wishes to be considered a man worth having, he must receive the chastisement with an expression of enjoyment; in which case the crowds of women again raise their thrilling cry in admiration. After the rejoicings of the day are over, the bride is led in the evening to the residence of her husband, while a beating of drums and strumming of guitars (rhababas) are kept up for some hours during the night, with the usual discordant idea of singing.
There is no divorce court among the Arabs. They are not sufficiently advanced in civilization to accept a pecuniary fine as the price of a wife's dishonour; but a stroke of the husband's sword, or a stab with the knife, is generally the ready remedy for infidelity. Although strictly Mahometans, the women are never veiled; neither do they adopt the excessive reserve assumed by the Turks and Egyptians. The Arab women are generally idle; and one of the conditions of accepting a suitor is, that a female slave is to be provided for the special use of the wife. No Arab woman will engage herself as a domestic servant; thus, so long as their present