"But Beric is with the Iceni. Surely we should hear from him if danger threatened."
"He is with them," Cneius said, "but he is a chief, and if the tribe are in arms he is in arms also, and cannot, without risking the forfeit of his life for treachery, send hither a message that would put us on our guard. I believe in the lad. Four years I taught him, and I think I know his nature. He is honest and true. He is one of the Iceni and must go with his countrymen; but I am sure he is grateful for the kindness he received here, and has a real affection for you, therefore I believe, that should my worst fears be verified, and the Iceni attack Camalodunum, he will do his utmost to save you."
"But they will not kill women and girls surely, even if they did take the city?"
"I fear that they will show slight mercy to any, Berenice; why should they? We have shown no mercy to them; we have slaughtered their priests and priestesses, and at the storm of their towns have put all to death without distinction of age or sex. If we, a civilized people, thus make war, what can you expect from the men upon whom we have inflicted such countless injuries?"
The fall of the statue of Victory was succeeded by other occurrences in which the awestruck inhabitants read augury of evil. It was reported that strange noises had been heard in the council house and theatre, while men out in boats brought back the tale that there was the appearance of a sunken town below the water. It was currently believed that the sea had assumed the colour of blood, and that there were, when the tide went out, marks upon the sand as if dead bodies had been lying there. Even the boldest veterans were dismayed at this accumulation of hostile auguries. A council of the principal citizens was held, and an urgent message despatched to Decianus, praying that he would take instance measures for the protection of the city. In reply to this he despatched two hundred soldiers from Verulamium, and these with the small body of troops already in the city took possession of the Temple of Claudius, and began to make preparations for putting it into a state of defence.
Still no message had come from Norwich, but night after night the British women declared that the people of Camalodunum would suffer the same fate that had already overwhelmed those who had ventured to insult the daughters of the queen of the Iceni. A strange terror had now seized the inhabitants of the town. The apprehension of danger weighted upon all, and the peril seemed all the more terrible inasmuch as it was so vague. Nothing was known for certain. No message had come from the Iceni since the queen quitted the town, and yet it was felt that among the dark woods stretching north a host of foes was gathering, and might at any moment pour down upon the city. Orders were issued that at the approach of danger all who could do so were to betake themselves at once to the temple, which was to act as a citadel, yet no really effective measures were taken. There was, indeed, a vague talk of sending the women and children and valuables away to the legion, commanded by Cerealis, stationed in a fortified camp to the south, but nothing came of it; all waited for something definite, some notification that the Britons had really revolted, and while waiting for this nothing was done.
One evening a slave brought in a small roll of vellum to Cneius. It had been given him at the door, he said, by a Briton, who had at once left after placing it in his hands. The scribe opened it and read as follows:–
"To Cneius Nepo, greeting–Obtain British garb for yourself and Berenice. Let her apparel be that of a boy. Should anything unusual occur by night or day, do you and she disguise yourselves quickly, and stir not beyond the house. It will be best for you to wait in the tablinum; lose no time in carrying out this instruction."
There was no signature, nor was any needed.
"So the storm is about to burst," Cneius said thoughtfully when he had read it. "I thought so. I was sure that if the Britons had a spark of manhood left in them they would avenge the cruel wrongs of their queen. I am rejoiced to read Beric's words, and to see that he has, as I felt sure he had, a grateful heart. He would save us from the fate that he clearly thinks is about to overwhelm this place. The omens have not lied then–not that I believe in them; they are for the most part the offspring of men's fancy, but at any rate they will come true this time. I care little for myself, but I must do as he bids me for the sake of the girl. I doubt, though whether Beric can save her. These people have terrible wrongs to avenge, and at their first outburst will spare none. Well, I must do my best, and late as it is I will go out and purchase these garments. It is not likely that the danger will come tonight, for he would have given us longer notice. Still he may have had no opportunity, and may not have known until the last moment when the attack was to take place. He says 'lose no time.'"
Cneius at once went to one of the traders who dealt with the natives who came into the town, and procured the garments for himself and Berenice. The trader, who knew him by sight, remarked, "Have you been purchasing more slaves?"
"No, but I have need for dresses for two persons who have done me some service."
"I should have thought," the trader said, "they would have preferred lighter colours. These cloths are sombre, and the natives, although their own cloths are for the most part dark, prefer, when they buy of me, brighter colours."
"These will do very well," Cneius said. "just at present Roman colours and cloths are not likely to be in demand among them."
"No, the times are bad," the trader said; "there has been scarce a native in my shop for the last ten days, and even among the townspeople there has been little buying or selling."
Cneius returned to the house, a slave carrying his purchases behind him. On reaching home he took the parcel from him, and carried it to his own cubicule, and then ordered a slave to beg Berenice to come down from her apartment as he desired to speak with her.
CHAPTER V: THE SACK OF CAMALODUNUM
Upon the morning of the day fixed for the gathering of the Iceni preparations were begun early at Cardun. Oxen and swine were slaughtered, great fires made, and the women in the village were all employed in making and baking oaten cakes upon the hearth. For some days many of them had been employed in making a great store of fermented honey and water. Men began to flock in from an early hour, and by midday every male of the Sarci capable of bearing arms had come in. Each brought with him a supply of cooked meat and cakes sufficient to last for three or four days. In the afternoon the tribes began to pour in, each tribe under its chiefs. There was no attempt at order or regularity; they came trooping in in masses, the chiefs sometimes in chariots sometimes on horseback, riding at their head. Parta welcomed them, and food was served out to the men while the chiefs were entertained in the hall. Beric, looking at the wild figures, rough and uncouth but powerful and massive in frame, was filled with regret that these men knew nothing of discipline, and that circumstances had forced on the war so suddenly.
The contrast between these wild figures and the disciplined veterans of Rome, whom he had so often watched as they performed their exercises, was striking indeed. Far inferior in height and muscular power to the tribesmen, the legionaries bore themselves with a proud consciousness in their fighting power that alone went a long way towards giving them victory. Each man trusted not only in himself, but on his fellows, and believed that the legion to which he belonged was invincible. Their regular arms, their broad shields and helmets, all added to their appearance, while their massive formation, as they stood shoulder to shoulder, shield touching shield, seemed as if it could defy the utmost efforts of undisciplined valour. However, Beric thought with pride that his own tribe, the sixteen hundred men he had for six weeks been training incessantly, would be a match even for the Roman veterans. Their inferiority in the discipline that was carried to such perfection among the Romans would be atoned for by their superior strength and activity. His only fear was, that in the excitement of battle they would forget their teaching, and, breaking their ranks, fight every man for himself. He had, however, spared no pains in impressing upon them that to do this would be to throw away all that they had learned.
"I have not taught you to fight in Roman fashion," he said, "merely that you might march in regular order and astonish the other tribesmen, but that you should be cool and collected, should be able patiently to stand the shock of the Roman legion, and to fight, not as