The man to whom the question was put made the usual excuses, that if he did not rent to these people, other men would, that there was no call for the property by other parties, and if it were not rented to objectionable people it would lie empty at a dead loss, and so forth. To all of which Philip opposed the plain will of God, that all a man has should be used in clean and honest ways, and He could never sanction the getting of money through such immoral channels. The man was finally induced to acknowledge that it was not just the right thing to do, and especially for a church-member. But, when Philip pressed him to give up the whole iniquitous revenue, and clear himself of all connection with it, the property owner looked aghast.
"Why, Mr. Strong, do you know what you ask? Two-thirds of the most regular part of my income is derived from these rents. It is out of the question for me to give them up. You are too nice in the matter. All the property owners in Milton do the same thing. There isn't a man of any means in the church who isn't deriving some revenue from this source. Why, a large part of your salary is paid from these very rents. You will get into trouble if you try to meddle in this matter. I don't take offense. I think you have done your duty. And I confess it doesn't seem exactly the thing. But, as society is organized, I don't see as we can change the matter. Better not try to do anything about it, Mr. Strong. The church likes you, and will stand by in giving you a handsome support; but men are very touchy when their private business is meddled with."
Philip sat listening to this speech, and his face grew whiter and he clenched his hands tighter as the man went on. When he had finished, Philip spoke in a low voice:
"Mr. Bentley, you do not know me, if you think any fear of the consequences will prevent my speaking to the members of my church on any matter where it seems to me I ought to speak. In this particular matter, I believe it is not only my right, but my duty to speak. I would be shamed before my Lord and Master if I did not declare His will in regard to the uses of property. This question passes over from one of private business, with which I have no right to meddle, into the domain of public safety, where I have a right to demand that places which are fatal to the life and morals of the young men and women of the town, shall not be encouraged and allowed to subsist through the use of property owned and controlled by men of influence in the community, and especially by the members of Christ's body. My brother," Philip went on, after a painful pause, "before God, in whose presence we shall stand at last, am I not right in my view of this matter? Would not Christ say to you just what I am now saying?"
Mr. Bentley shrugged his shoulders and said something about not trying to mix up business and religion. Philip sat looking at the man, reading him through and through, his heart almost bursting in him at the thought of what a man would do for the sake of money. At last he saw that he would gain nothing by prolonging the argument. He rose, and with the same sweet frankness which characterized his opening of the subject, he said, "Brother, I wish to tell you that it is my intention to speak of this matter next Sunday, in the first of my talks on Christ and Modern Society. I believe it is something he would talk about in public, and I will speak of it as I think he would."
"You must do your duty, of course, Mr. Strong," replied Mr. Bentley, somewhat coldly; and Philip went out, feeling as if he had grappled with his first dragon in Milton, and found him to be a very ugly one and hard to kill. What hurt him as much as the lack of spiritual fineness of apprehension of evil in his church-member, was the knowledge that, as Mr. Bentley so coarsely put it, his salary was largely paid out of the rentals of those vile abodes. He grew sick at heart as he dwelt upon the disagreeable fact; and as he came back to the parsonage and went up to his cosey study, he groaned to think that it was possible through the price that men paid for souls.
"And this, because society is as it is!" he exclaimed, as he buried his face in his hands and leaned his elbows on his desk, while his cheeks flushed and his heart quivered at the thought of the filth and vileness the money had seen and heard which paid for the very desk at which he wrote his sermons.
But Philip Strong was not one to give way at the first feeling of seeming defeat. He did not too harshly condemn his members. He wondered at their lack of spiritual life; but, to his credit be it said, he did not harshly condemn. Only, as Sunday approached, he grew more clear in his own mind as to his duty in the matter. Expediency whispered to him, "Better wait. You have only just come here. The people like you now. It will only cause unpleasant feelings and do no good for you to launch out into a crusade against this thing right now. There are so many of your members involved that it will certainly alienate their support, and possibly lead to your being compelled to lose your place as pastor, if it do not drive away the most influential members."
To all this plea of expediency Philip replied, "Get thee behind me, Satan!" He said with himself, he might as well let the people know what he was at the very first. It was not necessary that he should be their pastor, if they would none of him. It was necessary that he preach the truth boldly. The one question he asked himself was, "Would Jesus Christ, if he were pastor of Cavalry[sic] Church in Milton to-day, speak of the matter next Sunday, and speak regardless of all consequences?" Philip asked the question honestly; and, after long prayer and much communion with the Divine, he said, "Yes, I believe he would." It is possible that he might have gained by waiting or by working with his members in private. Another man might have pursued that method, and still have been a courageous, true minister. But this is the story of Philip Strong, not of another man, and this is what he did.
When Sunday morning came, he went into his pulpit with the one thought in mind, that he would simply and frankly, in his presentation of the subject, use the language and the spirit of his Master. He had seen other property owners during the week, and his interviews were nearly all similar to the one with Mr. Bentley. He had not been able to see Mr. William Winter, the chairman of the trustees, as he had not returned home until very late Saturday night. Philip saw him come into the church that morning, just as the choir rose to sing the anthem. He was a large, fine-looking man. Philip admired his physical appearance as he marched down the aisle to his pew, which was the third from the front, directly before the pulpit.
When the hymn had been sung, the offering taken, the prayer made, Philip stepped out at one side of the pulpit and reminded the congregation that, according to his announcement of a week before, he would give the first of his series of monthly talks on Christ and Modern Society. His subject this morning, he said, was "The Right and Wrong Uses of Property."
He started out with the statement, which he claimed was verified everywhere in the word of God, that all property that men acquire is really only in the nature of trust funds, which the property holder is in duty bound to use as a steward. The gold is God's. The silver is God's. The cattle on a thousand hills. All land and water privileges and wealth of the earth and of the seas belong primarily to the Lord of all the earth. When any of this property comes within the control of a man, he is not at liberty to use it as if it were his own, and his alone, but as God would have him use it, to better the condition of life, and make men and communities happier and more useful.
From this statement Philip went on to speak of the common idea which men had, that wealth and houses and lands were their own, to do with as they pleased; and he showed what misery and trouble had always flowed out of this great falsehood, and how nations and individuals were to-day in the greatest distress, because of the wrong uses to which God's property was put by men who had control of it. It was easy then to narrow the argument to the condition of affairs in Milton. As he stepped from the general to the particular, and began to speak of the rental of saloons and houses of gambling from property owners in Milton, and then characterized such a use of God's property as wrong and unchristian, it was curious to note the effect on the congregation. Men who had been listening complacently to Philip's eloquent but quiet statements, as long as he confined himself to distant historical facts, suddenly became aware that the tall, palefaced, resolute and loving young preacher up there was talking right at them; and more than one mill-owner, merchant, real estate dealer, and even professional