The only orgies which the emperor seemed desirous of maintaining, were feasts for the promotion of Manchoo union; on which occasions, the Manchoos assembled to eat meat without rice—in order to maintain the recollection of their Nimrodic origin—and to drink an intoxicating liquor made of mare's milk. He had a favourite sequestered abode at no great distance from the capital, where he had allowed the vegetation to run wild and rank, in order to make it a rural retreat, instead of an imperial park. All business was excluded from the precincts, and here the emperor spent much of his time, wandering solitarily on foot among the trees, amusing himself with the friends of his youth, or sailing, with some of the ladies of his family, along the mimic rivers.
According to traditional usage, the monarch must perform a pilgrimage to the tombs of his ancestors. The astronomical, or rather astrological board having ascertained the month, the day, the hour, even the minute, when the stars would prove propitious, the cavalcade set out. The princes of the blood, the ladies of the palace, and the favourite ministers of the court, formed part of the train, which was attended by at least 2000 camels. But even an emperor cannot travel through waste and desert lands without inconvenience; and though great preparations had been made beforehand in erecting temporary dwellings where no villages were to be found, yet his Celestial majesty, with his court, had often to bivouac under tents in the open air. The people crowded in thousands to see their sovereign—a liberty which, it is well known, may not be used in Peking, where every one must hasten to hide his head as from the fabled Gorgon. The ancestral tombs at Mookden, where the imperial manes repose under care of a large garrison, were at length reached. And now Taou-Kwang became a family man, abandoning the forms of state and the pomp of empire, and mingling in familiar intercourse with his relatives and attendants. Such particulars prove that we must receive at very considerable discount the descriptions hitherto published concerning the extreme sacredness of the emperor's person, the monotonous routine of ceremony to which he is condemned, and the impossibility of his 'indulging in the least relaxation from the fatiguing support of his dignity.' Turn we now to public events.
By a series of unexpected conquests, the three largest empires in the world have been gradually approaching each other's frontiers in Asia. England, from the distant West, has formed military establishments bordering on Thibet; China, from the remote East, has come to take that country under its dominion; while Russia, the colossus of Europe, has traversed the ice-fields of Siberia, and furnished an extensive northern frontier to Mongolia and Manchooria, the Tatar dominions of China. These powers, by their combined influence, keep within bounds the lawless hordes of Asia, by whose frequent irruptions in past ages vast regions of more civilised territory were overwhelmed, and whole nations extirpated. The empire that effects most in this way is China, and that with the smallest amount of means. Its frontier army is indeed but a burlesque compared with the well-appointed warriors of England and Russia; yet the Usbecks, Calmuks, and Kinghis are kept in subjection. The volume before us gives some insight into the mode in which this is accomplished.
A formidable insurrection, excited partly by religious enthusiasm, broke out in the western parts of Chinese Tatary in 1826. An able leader was found in Tehangir, a descendant of one of the former princes. He proclaimed himself the deliverer of the faithful from the infidel yoke, drew multitudes to his standard, and proceeded victoriously from city to city. The imperial army sent to quell this insurrection cost on an average L.23,000 of our money per day; and though victories were, as usual, reported, there was no appearance of the war coming to a termination. What prowess could not effect was accomplished by bribery. The Mohammedans were themselves divided into rival factions; and the Karatak ('black caps') were induced by Chinese diplomacy to turn against the Altktak ('white caps'), to whom Tehangir belonged. He was betrayed, taken to Peking, and cut to pieces in presence of the emperor; after which, nearly the whole of Turkistan was laid waste by fire and sword. After twenty more of the rebels had been decapitated, the emperor enacted new laws for the country, with the view of attaching the people to himself by the mildness of his rule. The black caps were promoted either to offices of trust in their own country, or to places of distinction in the Chinese army. When Turkistan again became the seat of trouble in 1830, the emperor at once sent 4000 camels with 2,000,000 taëls of silver (about L.700,000) to settle matters, which was considered much wiser than to engage in a long and expensive war. A similar policy was pursued in 1847, when a formidable rising occurred, during which Kashgar was taken, and the Manchoo forces routed. The Mohammedan leaders agreed to accept the emperor's bounty; and on condition of all lives being spared, the imperial troops were allowed to recapture Kashgar as by military force. A splendid victory was of course announced in the Peking Gazette; and in the subsequent distribution of rewards, the diplomatist was raised ten steps above the general.
It is commonly believed that the Celestial Empire dwells in perpetual peace within itself, as the fruit of that universal spirit of subordination and filial obedience which is the great object of all its institutions. Nothing, however, can be more erroneous. Not only do the restless Tatars frequently break into revolt, but in China itself, the extortions of the mandarins, or the occurrence of famine, frequently excites a village, a city, or even a large district to rebellion; and there are cases of an infuriated population actually broiling their magistrates over a slow fire. The usual policy of Taou-Kwang in all such cases was to send an army, but at the same time to set the leaders at loggerheads by administering suitable bribes, and inducing them to betray each other. In this manner, a civil war can be brought to a speedy conclusion; and then the cruelty of the victorious government knows no bounds. 'The treatment of political prisoners,' says our author, 'is really so shocking as to be incredible, if one had not been an eye-witness of these inhuman deeds.'
The volume affords us some amusing particulars connected with the collision with England. When the British fleet was expected in the Chinese waters, the imperial orders were, to 'listen to no proposals, but fire on the ships, and annihilate them at once.' To the great emperor, it would have appeared quite ridiculous to condescend to negotiation with so inferior a power as Britain: he had given his orders; these must be obeyed; and his minister had himself written a letter to Queen Victoria, that she might not plead ignorance of the high behests of his Celestial majesty. It was not till the fleet appeared at the mouth of the Pei-Ho, and the capital was in danger, that Taou-Kwang deigned to seek an accommodation by means of his smooth-tongued minister Keshen, who negotiated an armistice, promising that all wrongs would be redressed by a commission appointed to meet the British representatives at Canton. But as soon as the fleet turned southward, the danger was considered visionary; and again the cry arose to punish the insolence of the Western barbarians, as the English were politely designated. The empress-dowager, who was never before known to meddle with state affairs, told her son that 'the English and Chinese could not co-exist under the canopy of heaven; that the Celestial Empire must assert its superiority over these barbarian robbers; and that unless he waged war to their utter extermination, his ancestors would never acknowledge him in Hades.' Keshen was now denounced as a traitor to his country for having come to any terms; he was sentenced to death; and though his execution was deferred, yet his whole property, amounting in silver alone to the value of three millions sterling, was confiscated; his very wives were sold by auction; and he who had been one of the richest men in the empire, had not the means of buying himself a jacket.
Elepoo, the imperial commissioner at Ning-poo, opposite Chusan, was also denounced. His crime was, that he had, according to the terms of the truce, surrendered the English prisoners, notwithstanding the counter-orders he had received to send them to Peking as trophies of victory, to be cut to pieces according to custom. Among them was a captain's wife, who had been wrecked, and had thus fallen into his power. A happy thought struck some of the mandarins—that she might be passed off as the sister of the barbarian Queen. She was accordingly put into a cage, and carried about for exhibition; but Elepoo delivered her from the excruciating death she would have suffered as Queen Victoria's sister, and restored her to her countrymen. The whole cabinet was indignant; he was summoned to appear immediately before his exasperated sovereign, and sentenced to transportation to the deserts of Manchooria.
When it came to fighting in earnest, and there was for the Chinese, as we know, nothing but utter defeat, still there was no report sent to court but of victory. But as million after million of taëls vanished, and grandee after grandee disappeared, the emperor was obliged to be informed