Jacques Martin was the strongest contrast to his brother. He was methodical and sententious, expressed his opinion on all subjects with the air of a man whose judgment was infallible, and was an ardent disciple of Voltaire and Rousseau. It was very seldom that he entered his father's house, where his opinions on religious subjects shocked and horrified his mother and sister. He lived with an entirely different set, and spent most of his time at the clubs which, in imitation of those of Paris, had sprung up all over the country.
"What is all the excitement about, Jean?" Leigh asked his brother-in-law, one evening. "There are always fellows standing on casks or bales of timber along the wharf, shouting and waving their arms about and, sometimes, reading letters or printed papers; and then those who listen to them shout and throw up their caps, and get into a tremendous state of excitement."
"They are telling the others what is being done at the Assembly."
"And what are they doing there, Jean?"
"They are turning things upside down."
"And is that good?"
"Well, there is no doubt that things are not as well managed as they might be, and that there is a great deal of distress and misery. In some parts of France the taxation has been very heavy, and the extravagance of the court has excited an immense deal of anger. It is not the fault of the present king, who is a quiet fellow, and does not care for show or pageants; but it is rather the fault of the kings who preceded him, especially of Louis the Fourteenth–who was a great monarch, no doubt, but a very expensive one to his subjects, and whose wars cost an enormous sum.
"You see it is not, in France, as it is with you. The nobles here have great power. Their tenants and serfs–for they are still nothing but serfs–are at the mercy of their lords, who may flog them and throw them into prison, almost at their pleasure; and will grind the last sou out of them, that they may cut a good figure at court.
"In this part of France things are more as they are in England. The nobles and seigneurs are like your country gentlemen. They live in their chateaux, they mix with their people and take an interest in them, they go to their fetes, and the ladies visit the sick, and in all respects they live as do your country squires; paying a visit for a few weeks each year to Paris, and spending the rest of their time on their estates. But it is not from the country that the members of the Assembly who are the most urgent for reforms and violent in their speech come, but from the towns. There were two writers, Voltaire and Rousseau, who have done enormous mischief. Both of them perceived that the state of things was wrong; but they went to extremes, made fun of the church, and attacked institutions of all sorts. Their writings are read by everyone, and have shaken people's faith in God, and in all things as they are.
"I do not say that much improvement could not be made, but it will never be made by sudden and great changes, nor by men such as those who are gradually gaining the upper hand in the Assembly. The people ought to have a much stronger voice than they have in their own taxation. They see that, in England, the ministers and parliament manage everything; and that the king–although his influence goes for a good deal, and he can change his ministers as often as he likes–must yet bow to the voice of parliament. I think that that is reasonable; but when it comes to a parliament composed largely of mere agitators and spouters, I, for my part, would rather be ruled by a king."
"But what is it that these people want, Jean?"
"I do not think they know in the least, themselves, beyond the fact that they want all the power; that they want to destroy the nobility, overthrow the church, and lay hands on the property of all who are more wealthy than themselves. Naturally the lowest classes of the towns, who are altogether ignorant, believe that by supporting these men, and by pulling down all above them, it would no longer be necessary to work. They want to divide the estates of the nobles, take a share of the wealth of the traders, and of the better class of all sorts; in fact they would turn everything topsy-turvy, render the poor all powerful, and tread all that is good and noble under their feet. The consequence is that the king is virtually a prisoner in the hands of the mob of Paris, the nobles and better classes are leaving the country, thousands of these have already been massacred, and no one can say how matters will end.
"Here in Nantes there is, as you see, a feeling of excitement and unrest; and though as yet there has been no violence, no one could venture to predict what may take place, if the moderate men in the Assembly are outvoted by the extremists, and all power falls into the hands of the latter. But I still hope that common sense will prevail, in the long run. I regard the present as a temporary madness, and trust that France will come to her senses, and that we shall have the satisfaction of seeing the scoundrels, who are now the leaders of the mob of Paris, receive the punishment they deserve.
"However, as far as we are concerned I have no uneasiness for, if troubles break out at Nantes, we can retire to my chateau, in the thickest and most wooded part of La Vendee, where there is no fear that the peasants will ever rise against their masters."
Chapter 2: The Beginning Of Troubles
"Things are getting more and more serious, Patsey," said Jean one evening. "I don't know what will come of it. The excitement is spreading here, and there can be no doubt that there will be very serious troubles, ere long. The greater portion of the people here are with the Assembly, and approve of all these decrees against the priests, and the persecution of the better classes. You know what has taken place in Paris, and I fear that it will be repeated here.
"We are split up. My father, dear good man, thinks that he has only to attend to his business, and to express no opinion whatever about public affairs, and that the storm will pass quietly over his head. My brother has thrown himself heart and soul–that is to say, as far as he has a heart to throw–into what he calls the cause of the people; and which I consider to be the cause of revolution, of confiscation, of irreligion, and abomination generally.
"I am told that my name has freely been mentioned, in his club, as that of a dangerous man, with opinions contrary to the public good. I hear, too, that that brother of mine was there, at the time; and that he got up and said that in a case like this his voice must be silent, that true patriots place their country before all things; and then affected to speak mildly in my favour, but at the same time doing me as much harm as he could. I believe the fellow is capable of denouncing his own father.
"From the Bocage I hear that the whole country is in confusion. The people, of course, side with their priests. The nobles and land owners are naturally royalists, and are furious that the king should be held in what is practically subjection; by men of low degree, and who, although they may have some virtuous men among them, have also sanguinary scoundrels who gradually gain in power, and will soon be supreme.
"They, however, can do nothing at present. The peasants know nothing about the king, to them he is a mere name; but this persecution of their priests angers them greatly; and if, as is said, orders have been given to raise an army, and to drag men away from their homes whether they like to go or not, you may be sure that, ere long, there will be trouble there.
"Now you see, dear, I am a sort of double character. At sea I am Captain Jean Martin, a peaceful trader with, as you know, but little regard for the revenue laws of your country. On the other hand, in La Vendee I am Monsieur Jean Martin, a landed proprietor, and on friendly terms with all the nobles and gentry in my neighbourhood. It is evident that I cannot continue to play this double part. Already great numbers of arrests have been made here, and the prisons are half full. I hear that a commissioner from the Assembly is expected here shortly, to try these suspects, as they are called; and from what we know already, we may be sure that there will be little mercy shown.
"They are almost all people of substance; and the people, as they call themselves, are on principle opposed to men of substance. Now, if I remain here, I have no doubt that I shall be denounced in a very short time; and to be denounced is to be thrown into prison, and to be thrown into prison is equivalent to being murdered. I have no doubt, Patsey, that you would share my fate. The fact that you are an Englishwoman was among the accusations brought against me, in the club; and although, so far as I can see, the majority of these scoundrels have no religion whatever, they venture