Beauchamp's Career. Volume 3. George Meredith. Читать онлайн. Newlib. NEWLIB.NET

Автор: George Meredith
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body was flung up by a wave between you. Picturesque, if you like!'

      'Dramatic, certainly. And I ran away with the bride next morning?'

      'No!' roared Palmet; 'you didn't. There's the cruelty of the whole affair.'

      Beauchamp laughed. 'An old messmate of mine, Lieutenant Jack Wilmore, can give you a different version of the story. I never have fought a duel, and never will. Here we are at the shop of a tough voter, Mr. Oggler. So it says in my note-book. Shall we put Lord Palmet to speak to him first?'

      'If his lordship will put his heart into what he says,' Mr. Oggler bowed.

      'Are you for giving the people recreation on a Sunday, my lord?'

      'Trap-bat and ball, cricket, dancing, military bands, puppet-shows, theatres, merry-go-rounds, bosky dells—anything to make them happy,' said Palmet.

      'Oh, dear! then I 'm afraid we cannot ask you to speak to this Mr.

      Carpendike.' Oggler shook his head.

      'Does the fellow want the people to be miserable?'

      'I'm afraid, my lord, he would rather see them miserable.'

      They introduced themselves to Mr. Carpendike in his shop. He was a flat- chested, sallow young shoemaker, with a shelving forehead, who seeing three gentlemen enter to him recognized at once with a practised resignation that they had not come to order shoe-leather, though he would fain have shod them, being needy; but it was not the design of Providence that they should so come as he in his blindness would have had them. Admitting this he wished for nothing.

      The battle with Carpendike lasted three-quarters of an hour, during which he was chiefly and most effectively silent. Carpendike would not vote for a man that proposed to open museums on the Sabbath day. The striking simile of the thin end of the wedge was recurred to by him for a damning illustration. Captain Beauchamp might be honest in putting his mind on most questions in his address, when there was no demand upon him to do it; but honesty was no antidote to impiety. Thus Carpendike.

      As to Sunday museuming being an antidote to the pothouse—no. For the people knew the frequenting of the pothouse to be a vice; it was a temptation of Satan that often in overcoming them was the cause of their flying back to grace: whereas museums and picture galleries were insidious attractions cloaked by the name of virtue, whereby they were allured to abandon worship.

      Beauchamp flew at this young monster of unreason: 'But the people are not worshipping; they are idling and sotting, and if you carry your despotism farther still, and shut them out of every shop on Sundays, do you suppose you promote the spirit of worship? If you don't revolt them you unman them, and I warn you we can't afford to destroy what manhood remains to us in England. Look at the facts.'

      He flung the facts at Carpendike with the natural exaggeration of them which eloquence produces, rather, as a rule, to assure itself in passing of the overwhelming justice of the cause it pleads than to deceive the adversary. Brewers' beer and publicans' beer, wife-beatings, the homes and the blood of the people, were matters reviewed to the confusion of Sabbatarians.

      Carpendike listened with a bent head, upraised eyes, and brows wrinkling far on to his poll: a picture of a mind entrenched beyond the potentialities of mortal assault. He signified that he had spoken. Indeed Beauchamp's reply was vain to one whose argument was that he considered the people nearer to holiness in the: indulging of an evil propensity than in satisfying a harmless curiosity and getting a recreation. The Sabbath claimed them; if they were disobedient, Sin ultimately might scourge them back to the fold, but never if they were permitted to regard themselves as innocent in their backsliding and rebelliousness.

      Such language was quite new to Beauchamp. The parsons he had spoken to were of one voice in objecting to the pothouse. He appealed to Carpendike's humanity. Carpendike smote him with a text from Scripture.

      'Devilish cold in this shop,' muttered Palmet.

      Two not flourishing little children of the emaciated Puritan burst into the shop, followed by their mother, carrying a child in her arms. She had a sad look, upon traces of a past fairness, vaguely like a snow landscape in the thaw. Palmet stooped to toss shillings with her young ones, that he might avoid the woman's face. It cramped his heart.

      'Don't you see, Mr. Carpendike,' said fat Mr. Oggler, 'it's the happiness of the people we want; that's what Captain Beauchamp works for—their happiness; that's the aim of life for all of us. Look at me! I'm as happy as the day. I pray every night, and I go to church every Sunday, and I never know what it is to be unhappy. The Lord has blessed me with a good digestion, healthy pious children, and a prosperous shop that's a competency—a modest one, but I make it satisfy me, because I know it's the Lord's gift. Well, now, and I hate Sabbath-breakers; I would punish them; and I'm against the public-houses on a Sunday; but aboard my little yacht, say on a Sunday morning in the Channel, I don't forget I owe it to the Lord that he has been good enough to put me in the way of keeping a yacht; no; I read prayers to my crew, and a chapter in the Bible-Genesis, Deuteronomy, Kings, Acts, Paul, just as it comes. All's good that's there. Then we're free for the day! man, boy, and me; we cook our victuals, and we must look to the yacht, do you see. But we've made our peace with the Almighty. We know that. He don't mind the working of the vessel so long as we've remembered him. He put us in that situation, exactly there, latitude and longitude, do you see, and work the vessel we must. And a glass of grog and a pipe after dinner, can't be any offence. And I tell you, honestly and sincerely, I'm sure my conscience is good, and I really and truly don't know what it is not to know happiness.'

      'Then you don't know God,' said Carpendike, like a voice from a cave.

      'Or nature: or the state of the world,' said Beauchamp, singularly impressed to find himself between two men, of whom—each perforce of his tenuity and the evident leaning of his appetites—one was for the barren black view of existence, the other for the fantastically bright. As to the men personally, he chose Carpendike, for all his obstinacy and sourness. Oggler's genial piety made him shrink with nausea.

      But Lord Palmet paid Mr. Oggler a memorable compliment, by assuring him that he was altogether of his way of thinking about happiness.

      The frank young nobleman did not withhold a reference to the two or three things essential to his happiness; otherwise Mr. Oggler might have been pleased and flattered.

      Before quitting the shop, Beauchamp warned Carpendike that he should come again. 'Vote or no vote, you're worth the trial. Texts as many as you like. I'll make your faith active, if it's alive at all. You speak of the Lord loving his own; you make out the Lord to be your own, and use your religion like a drug. So it appears to me. That Sunday tyranny of yours has to be defended.

      Remember that; for I for one shall combat it and expose it. Good day.'

      Beauchamp continued, in the street: 'Tyrannies like this fellow's have made the English the dullest and wretchedest people in Europe.'

      Palmet animadverted on Carpendike: 'The dog looks like a deadly fungus that has poisoned the woman.'

      'I'd trust him with a post of danger, though,' said Beauchamp.

      Before the candidate had opened his mouth to the next elector he was beamed on. M'Gilliper, baker, a floured brick face, leaned on folded arms across his counter and said, in Scotch: 'My vote? and he that asks me for my vote is the man who, when he was midshipman, saved the life of a relation of mine from death by drowning! my wife's first cousin, Johnny Brownson—and held him up four to five minutes in the water, and never left him till he was out of danger! There 's my hand on it, I will, and a score of householders in Bevisham the same.' He dictated precious names and addresses to Beauchamp, and was curtly thanked for his pains.

      Such treatment of a favourable voter seemed odd to Palmet.

      'Oh, a vote given for reasons of sentiment!' Beauchamp interjected.

      Palmet reflected and said: 'Well, perhaps that's how it is women don't care uncommonly for the men who love them, though they like precious well to be loved. Opposition does it.'

      'You have discovered my likeness to women,' said Beauchamp, eyeing him critically, and then thinking, with a sudden warmth, that he had seen Renee: 'Look here, Palmet, you're too late for Itchincope,