The next night he was ready dressed and prepared with lights. When, about the same hour, the noise of the approaching carriage was heard, he had the lights immediately carried to the top of the stairway, and he himself half descended the stairs. Up the stairs and past his very side came the footsteps; but neither living being nor spectral form could his eyes perceive.
The same noises in the old banqueting-hall. The same fruitless attempts to witness the revel, or to get at the secret, if any, of the imposition.
The young man was brave and devoid of superstition. Yet, in spite of himself, these mysterious sounds, renewed night after night, irritated his nerves, and preyed upon his quiet. He thought to break through the spell by inviting a party of living guests. They came, to the number of thirty or forty; but not for their presence did the invisible revellers intermit their nocturnal visit. All heard the approach of the carriage, the steps ascending the staircase, the sounds of revelry in the hall. And all, when the opened door disclosed, as wont, but darkness and silence, turned away with a shudder,—and to the subsequent invitation of their host to favor him again with their company replied by some shallow apology, which he perfectly understood.
Thus deserted by his friends, and subjected, night after night, to the same ghastly annoyance, the young man found his health beginning to suffer, and decided to endure it no longer.
Returning to his father, he informed him that he would receive with gratitude the rents of the property, but only on condition that he was not required to reside in its haunted château.
The father, ridiculing what he termed his son's superstitious weakness, declared that he would himself take up his residence there for a time, assured that he could not fail to discover the true cause of the sounds that had driven off its former occupants.
But the result belied his expectations. Like his son, he never could see anything. But the selfsame sounds nightly assailed his ears. He caused the hall to be cleared out and occupied daily. So long as it was lighted, and there was any one within it, no sounds were heard; and by thus occupying it all night, the disturbance could be averted. But as often as it was closed or left in darkness, the invisible revel recommenced at the wonted hour, preceded by the same preliminaries, terminating in the same manner.
Nothing was left untried to penetrate the mystery, and to detect the trick, if to trickery the disturbances were due. But every effort to obtain an explanation of the phenomena utterly failed. And the father, like the son, after a few weeks' struggle against the nightly annoyance, found his nervous system unable to cope with this constant strain upon it, and left the château, determined never again to enter its walls.
The next expedient was to rent it to those whom the fame of its ghostly reputation had not reached. But this was unavailing, except for a brief season. No tenant would remain beyond a week or ten days. This plan, therefore, was abandoned in despair; the principal rooms were closed; and the building remained for years untenanted, except by one or two unwilling dependants.
Finally the proprietor, deeming all change hopeless, and finding that the keeping up of the château was a mere useless expense, resolved to destroy it. The dead had fairly driven out the living. He had it pulled down; and a few low, ruined walls alone remained to mark the place where it stood.
Still, even within these deserted ruins, the same sounds of nightly revelry were declared to have been heard by those who were bold enough to approach them at the midnight hour. When this was reported to the proprietor, he determined, if possible, to outroot this last remnant of disturbance. Accordingly, he caused to be erected, out of the remaining materials of the château and on the spot where it had stood, a small chapel, now to be found there, a mute witness of the story I have here told.
The chapel was completed and consecrated in the year 1844. Even while the rites attending its consecration were in progress, strange and unwonted noises disturbed the congregation; but from that time on they ceased; and the chapel has since been entirely free from any such.
A relative of the proprietor, a young officer in the Prussian army, was present at the consecration, himself witnessed the noises in question, and had previously heard, from the parties themselves, all the former occurrences. He it was who related the circumstances to my informant, the Baron von P–, a gentleman of a grave and earnest character, whose manner, in repeating them to me, evinced sincerity and conviction. But it is not merely upon his authority that the details of the narrative rest. They are, it would seem, of public notoriety in Pomerania; and hundreds of persons in the neighborhood, as my informant declared, can yet be found to testify, from personal observation, to the general accuracy of the above narration.1
The most salient point in this story is the practical and business part of it,—the actual pulling down of the château, as a last resort, to get rid of the disturbance. Mere fancy is not wont to lead to such a result as that. The owner of a piece of valuable property is not likely to destroy it for imaginary cause. Interest is a marvellous quickener of the wits, and may be supposed to have left no stone unturned, before assenting to such a sacrifice.
I inquired of the gentleman to whom I am indebted for the above narrative if there were no skeptical surmises in regard to the origin of the disturbance. He replied, that he had heard but one,—namely, that the administrator of the deceased Baron's estate might, from motives of interest and to have the field to himself, have resorted to a trick to scare the owners from the premises.
It is beyond a doubt that such devices have been successfully employed ere now for similar purpose. An example may be found in the story of the monks of St. Bruno, and the shrewd device they employed to obtain from King Louis the Saint the grant of one of his ancestral palaces. It was in this wise.
Having heard his confessor speak in high terms of the goodness and learning of the monks of St. Bruno, the King expressed a desire to found a community of them near Paris. Bernard de la Tour, the superior, sent six of the brethren; and Louis assigned to them, as residence, a handsome dwelling in the village of Chantilly. It so happened, that from their windows they had a fine view of the old palace of Vauvert, originally erected for a royal residence by King Robert, but which had been deserted for years. The worthy monks, oblivious of the Tenth Commandment, may have thought the place would suit them; but ashamed, probably, to make a formal demand of it from the King, they seem to have set their wits to work to procure it by stratagem.
At all events, the palace of Vauvert, which had never labored under any imputation against its character until they became its neighbors, began almost immediately afterwards to acquire a bad name. Frightful shrieks were heard to proceed thence at night. Blue, red, and green lights were seen to glimmer from its casements, and then suddenly disappear. The clanking of chains succeeded, together with the howlings of persons as in great pain. Then a ghastly spectre, in pea-green, with long, white beard and serpent's tail, appeared at the principal windows, shaking his fist at the passers-by. This went on for months.
The King, to whom all these wonders were duly reported, deplored the scandal, and sent commissioners to look into the affair. To these the six monks of Chantilly, indignant that the Devil should play such pranks before their very faces, suggested, that, if they could but have the palace as a residence, they would undertake speedily to cure it of all ghostly intrusion. A deed, with the royal sign-manual, conveyed Vauvert to the monks of St Bruno. It bears the date of 1259. From that time all disturbances ceased,—the green ghost, according to the creed of the pious, being laid to rest forever under the waters of the Red Sea.2
Some will surmise that the story of the castle of Putkammer is but a modified version of that of the palace of Vauvert. It may be so. One who was not on the spot, to witness the phenomena and personally to verify all the details, cannot rationally deny the possibility of such an hypothesis. Yet I find little parallel between the cases, and difficulties, apparently insuperable, in the way of accepting such a solution of the mystery.
The French palace was deserted, and nothing was easier than to play off there, unchallenged, such commonplace tricks as the showing of colored lights,