Mrs. Grey. All very fine, and, doubtless, very true, as well as sententious and profound. But hark you, Mr. Wiseman, to something not dreamt of in your philosophy! We women dress, not to be simple, genuine, and harmonious, or even to please you men, but to brave each other's criticism; and so, when the time comes to get our Fall things, Laura and I will go and ask what is the fashion, and wear what is the fashion, in spite of you and your rudiments and elements.
Grey. I expected nothing else; and, indeed, I am not sure that in your present circumstances I should desire you to do otherwise, or, at most, to deviate more than slightly from the prevailing mode toward such remote points as simplicity, genuineness, and harmony. But if you were to set the fashion instead of following it, I should hope for better things.
Mrs. Grey. Fall things?
Tomes. But society has little to hope for from you, who would brand callings and conditions with a distinctive costume. That was a part of the essay that surprised me much. For the mere sake of a picturesque variety, would you perpetuate the degradation of labor, the segregation of professions, and set up again one of the social barriers between man and man? Your doctrine is fitter for Hindostan than for America. This uniformity of costume, of which you complain, is the great outward and visible sign of the present political, and future social, equality of the race.
Grey. You forget that the essay expressly recognizes, not only the connection between social progress and the abandonment of distinction in professional costume, but admits, perhaps somewhat hastily, that it cannot be arrested, and deplores it only on the score of the beauty and fitness of external life. If we must give up social progress or variety of costume, who could doubt which to choose? But I do not hesitate to assert that this uniform phase of costume is not a logical consequence of social advancement, that it is the result of vanity and petty pride, and in its spirit at variance with the very doctrine of equality, irrespective of occupation or condition, from which it seems to spring. For the carpenter, the smith, the physician, the lawyer, who, when not engaged in his calling, makes it a point not to be known as belonging to it, contemns it and puts it to open shame; and so this endeavor of all men to dress on every possible occasion in a uniform style unsuited to labor, so far from elevating labor, degrades it, and demoralizes the laborer. This is exemplified every day, and especially on Sunday, when nine-tenths of our population do all in their power, at cost of cash and stretch of credit, at sacrifice of future comfort and present self-respect and peace of mind, to look as unlike their real selves On other days as possible. Our very maid-servants, who were brought up shoeless, stockingless, and bonnetless, and who work day and night for a few dollars a month, spend those dollars in providing themselves with hoops, flounced silk dresses, and variegated bonnets for Sunday wearing.
Tomes. Do you grudge the poor creatures their holiday and their holiday-dress?
Grey. Far from it! Let them, let us all, have more holidays, and holiday-dresses as beautiful as may be. But I cannot see why a holiday-dress should be so entirely unlike the dress they wear on other days. I have a respect as well as an admiration for the white-capped, bonnetless head of the French maid, which I cannot feel for my own wife's nurse, when I meet her flaunting along the streets on Sunday afternoon in a bonnet which is a cheap and vulgar imitation of that which my wife wears, and really like it only in affording no protection to her head, and requiring huge pins to keep it in the place where a bonnet is least required. I have seen a farmer, whose worth, intelligence, and manly dignity found fitting expression in the dress that he daily wore, sacrifice this harmonious outward seeming in an hour, and sink into insignificance, if not vulgarity, by putting on a dress-coat and a shiny stove-pipe hat to go to meeting or to "York." A dress-coat and a fashionable hat are such hideous habits in themselves, that he must be unmistakably a man bred to wearing them, and on whom they sit easily, if not a well-looking and distinguished man, who can don them with impunity, especially if we have been accustomed to see him in a less exacting costume.
Mr. Key. The very reason why every man will, at sacrifice of his comfort and his last five dollars, exercise his right to wear them whenever he can do so. But your idea of a beautiful costume, Mr. Grey, seems to be a blue, red, or yellow bag, or bolster-case, drawn over the head, mouth downwards, with a hole in the middle of the bottom for the neck and two at the corners for the arms, and bound about the waist with a cord; for I observe that you insist upon a girdle.
Grey. I don't scout your pattern so much as you probably expected. Costumes worse in every respect have been often worn.—And the girdle? Is it not, in female dress, at least, the most charming accessory of costume? that which most defines the peculiar beauties of woman's form? that to which the tenderest associations cling? Its knot has ever had a sweet significance that makes it sacred. What token could a lover receive that he would prize so dearly as the girdle whose office he has so often envied? "That," cries Waller,—
"That which her slender waist confin'd
Shall now my joyful temples bind.
* * * * *
Give me but what this ribbon bound,
Take all the rest the sun goes round."
Have women taste? and can they put off this cestus with which the least attractive of them puts on some of Venus's beauty? Have they sentiment? and can they discard so true a type of their tender power that its mere lengthening makes every man their servant?
Tomes. Your bringing up the poets to your aid reminds me that you have the greatest of them against you, as to the importance of richness in dress. What do you say to Shakespeare's "Costly thy habit as thy purse can buy, but not expressed in fancy"?
Grey. That it is often quoted as Shakespeare's advice in dress by people who know nothing else that he wrote, and who would have his support for their extravagance, when, in fact, we do not know what Shakespeare would have thought upon the subject, had he lived now. It is the advice of a worldly-minded old courtier to his son, given as a mere prudential maxim, at a time when, to make an impression and get on at court, a man had need to be richly dressed. That need has entirely passed away.
Miss Larches. But, Mr. Grey, I remember your finding fault with the powder on the head-dress of that marquise costume, because it concealed the red hair of the wearer. In such a case I should consider powder a blessing. Do you really admire red hair?
Grey. When it is beautiful, I do, and prefer it to that of any other tint. I don't mean golden hair, or flaxen, or yellow, but red,—the color of dark red amber, or, nearer yet, of freshly cut copper. There is ugly red hair, as there is ugly hair of black and brown, and every other hue. It is not the mere name of the color of the hair that makes it beautiful or not, but its tint and texture. I have seen black hair that was hideous to the sight and repulsive to the touch,—other, also black, that charmed the eyes and wooed the fingers. Fashion has asserted herself even in this particular. There have been times when the really fortunate possessor of such brown tresses as Miss Larches's would have been deemed unfortunate. No troubadour would have sung her praises; or if he did, he would either have left her hair unpraised, or else lied and called it golden, meaning red, as we know by the illuminated books of the Middle Ages. Had she lived in Venice, that great school of color, two or three hundred years ago, in the days of Titian and Giorgione, its greatest masters, she would probably have sat upon a balcony with her locks drawn through a crownless broad-brimmed hat, and covered with dye, to remove some of their rich chestnut hue, and substitute a reddish tinge;—just as this lady is represented as doing in this Venetian book of costumes of that date.
Key. Oh that two little nephews of mine, that the boys call Carroty Bill and Brickdust Ben, were here! How these comfortable words would edify them!
Grey. I'm afraid not, if they understood me, or the poets, who, as well as the painters, are with me, Horace's Pyrrha had red hair,—
"Cui flavam religas comam
Simplex