124
Ibid., III:30, p. 57.
125
Ibid., IV:3, p. 64.
126
Ibid., IV:7–8, pp. 68–69.
127
Ibid., VII:7–8, 12, pp. 126, 128.
128
Ibid., IX:26, p. 157.
129
Шримад-Бхагаватам, песнь вторая, “Космическое проявление,” часть первая, главы 6:3 и 1:39, в переводе Бхактиведанты Свами Прабхупады: New York: Bhaktivedanta Book Trust, 1972, pp. 59 and 275–276.
130
Свами Вивекананда, The Complete Works of Swami Vivekananda, vol. III, Mayavati, India: Advaita Ashrama, 1948, p. 259.
131
Swami Palani, op. cit.
132
Европеизированное слово брахманы. – Прим. пер.
133
The Code of Manu, IV.43, цит. в: Roderick Hindery, Comparative Ethics in Hindu and Buddhist Traditions, second edition, Delhi: Motilal Banarsidass Publishers, 1996, p. 85.
134
Thus Spake Sri Ramakrishna, fifth edition, Madras: Sri Ramakrishna Math, 1980, p. 54.
135
Swami Prajnananda, introduction to Light on the Path, Swami Muktananda, South Fallsburg, New York: SYDA Foundation, 1981, p. x.
136
Интервью с Сомджитом Дасгуптой 26 февраля 2006 года.
137
William F. Fisher, “Sacred Rivers, Sacred Dams: Competing Visions of Social Justice and Sustainable Development along the Narmada,” in Christopher Key Chapple, and Mary Evelyn Tucker, eds., Hinduism and Ecology, Boston: Harvard University Press, 2000, p. 413.
138
Ibid., p.410.
139
Aditi Sengupta De, «The “holy” mess,» c/o [email protected], July 31, 2000.
140
“Kumbha Mela,” Hinduism Today, September 1998, p. 32.
141
Robert N.Minor, «Sarvepalli Radhakrishnan and “Hinduism”: Defined and Defended,» in Robert D.Baird, ed., Religion in Modern India, New Delhi: Manohar Publications, 1981, p. 306.
142
Condensed Gospel of Sri Ramakrishna, Mylapore, Madras: Sri Ramakrishna Math, 1911, p. 252.
143
Молельные дома у сикхов. – Прим. пер.
144
Swami Agnivesh, Religion, Spirituality and Social Action: New Agenda for Humanity, Delhi: Hope India Publications, 2003, pp. 54–5.
145
Рамакришна, цитируемый Свами Вивеканандой в: Ramakrishna and His Message, Howra, India: Swami Abhayananda, Sri Ramakrishna Math, 1971, p. 25.
146
Лекции, прочитанные Шастриджи Пандурангом Ваиджнатхом Атхавале на Втором мировом религиозном конгрессе, состоявшемся в Симидзу-сити (Япония) в октябре 1954 года.
147
Shri Pandurang Vaijnath Athavale Shastri, Nivedanam, third edition, Bombay, 1973, p. 6.
148
Shri Pandurang Shastri Athavale, discourse on January 10, 1988, Bombay, on the occasion of Diamond Jubilee Celebration of Shrimad Bhagvad Geeta Pathshala by Sagar-Putras of the Fishing Community, p. 5.
149
Или: ISKCON (International Society for Krishna Consciousness). – Прим. пер.
150
Shahid Faridi, “RSS is teaching distorted history in its schools,” Asian Age, August 28, 2000, p. 3.
151
Все цитаты взяты из интервью с доктором Кран Сингхом от 17 ноября 1998 года.
152
Joseph Vellaringatt, S.J., “The Secular Face of Hinduism,” Vidyajyoti Journal of Theological Reflection, vol. 65, no. 9, September 2001, pp. 647–8.
153
Abbreviation of Indian Supreme Court definition of Hinduism, as itemized in “The DNA of Dharma,” Hinduism Today, December 1996, p. 33.
154
Karan Singh, Essays on Hinduism, second edition, New Delhi: Ratna Sagar, 1990, p. 43.
155
Akaranga Sutra, translated by Padmanabh S.Jaini in The Jaina Path of Purification, Berkeley: University of California Press, 1979, p. 26.
156
Padma Agrawal: «Jainism: Mahavira as Man-God», Dialogue and Alliance, p. 13.
157
Acharya Kund Kund, Barasa Anuvekkha (Twelve Contemplations), M.K.Dhara Raja, ed., New Delhi: Kund Kund Bharati, 1990, p. 32.
158
Ibid, p. 11.
159
Akaranga Sutra, Fourth Lecture, First Lesson, in Sacred Book of the East, F.Max Muller, ed., vol. XXII, Jaina Sutras part 1, Oxford: Clarendon