But that all depends on us – whether we are just connected to technology or can truly connect with each other through that technology. Because Facebook and Twitter didn’t create our desire to connect. Our desire to connect created Facebook and Twitter.
Progress zigzagged in 2016. So what can citizen diplomats7 do in response?
We can build networks in a time of institutional failure; consensus in a time of arguments; and bridges in a time of walls.
We can strive for expertise, patience, perspective and judgement in a time of fake news, sound bites and echo chambers.
We can aspire to be courageously calm, tolerant and honest in a time of outrage, intolerance and post-truth politics.
We can be internationalist in a time of nationalism, and open-minded in a time of closed minds.
Above all, we must remain curious in a time of too much certainty.
I’m now an ex-Excellency, a recovering ambassador. But I stand by my original conclusion – we need to forge a renewed spirit of global citizenship.
Diplomats will play our part. But naked diplomacy is too important just to leave to diplomats.
* Perhaps it is appropriate in a post-truth year that there is no strong evidence that either Twain or Shelley actually made these observations.
PREFACE
The Diplomat Who Arrived Too Late
Shen Weiqin was the diplomatic adviser to Emperor Qin Er Shi during China’s Qin dynasty. It was a pretty cushy job, with steady access to the many pleasures of the royal court, a fair amount of arduous but interesting travel, and long periods of relative peace in which to study, opine and schmooze.
Shen knew his master’s mind and his master’s foibles, and was well suited to the role we now call a ‘sherpa’, the key adviser who helps the leader prepare for diplomatic summits. In modern statecraft, the sherpa’s assistant is called the yak, a metaphor that would also have meant something to His Excellency Shen Weiqin. The modern yak carries the mountains of paper generated and required by any modern diplomatic negotiation. Shen’s carried him.
Shen must have anticipated a routine month’s work as he set out for the Congress of the Tribes in Xianyang in 208 BC. His emperor’s armies had soundly thrashed the Chu tribe, burying alive all those who surrendered. This is what we now call hard power, though the Geneva Convention discourages such treatment of defeated opponents.
The victory left the field open for a strong peace treaty that would give Qin increased taxes and land rights, and the opportunity to recruit any remaining Chu warriors to fight for him. This would have been straightforward and probably routine business for Shen, who by this time had negotiated three such deals with the unburied survivors of other defeated clans.
Making peace is easier when you have shown you can make war. As he carried out his restorative and silver-tongued victor’s diplomacy, Shen was an early example of the statecraft that President Theodore Roosevelt aspired to many centuries later: ‘Speak softly and carry a big stick.’ Only the choice of weapon was more deadly.
But Shen was to be rudely awakened from his diplomatic comfort zone. The envoys representing the Chu tribe had developed a new and innovative means of passing messages quickly, by positioning rested horses along the key trade routes. This was the third-century BC equivalent of a decent social media account. As a result, they had gathered intelligence of an uprising in the west and of disquiet within Emperor Qin’s ranks, caused by the despotism of his favourite and most intimate adviser, the flamboyant eunuch Zhao Gao (who deserves his own book). Shen’s diplomatic opponents were able to use this crucial information to hold out for a much better deal than they would otherwise have got.
Shen had been outmanoeuvred at his own game. In modern language, his diplomacy had been disrupted. The chastened and no doubt increasingly saddle-sore envoy returned with trepidation to his master to report the bad news.
As is probably already evident, Emperor Qin was no shrinking violet. The previous year he had tricked his elder brother, the rightful heir to the Qin dynasty, into committing suicide. Mercy had not got him his throne, and was not going to help him keep it.
In this case, Qin decided to punish poor execution with slow execution. Shen was tied to a wooden frame and ‘slow-sliced’, a particularly gruesome demise involving the methodical removal of 999 body parts in random order as drawn from a hat: death by a thousand cuts, give or take. The process, ‘lingchi’, literally means ‘ascending a mountain slowly’, a metaphor that resonated with his pre-summit diplomacy in a way that Shen was presumably unable to relish. His diplomatic failure was classified by the emperor as an act of treason, and so no opium was administered to ease the pain.
It is not recorded at what point in the three-day process Shen passed away. But his grisly exit provided evidence for Lu You, one of history’s first human rights activists, to argue in 1198 for the abolition of lingchi, which is the only reason we now know about the case. Again, probably no consolation to poor old Shen.
Shen discovered the hardest way that diplomacy is Darwinian: its practitioners need to evolve to survive.
In today’s diplomatic services, the consequences for poor performers are more time-consuming yet less draconian than they were for Qin. But given that the alternative to peacemaking is often war, our diplomatic failures and mistakes can still have the gravest fallout.
It matters that we get it right.
Historical tales of grisly deaths aside, formal diplomatic encounters with contemporary Asian governments are friendly but often fairly dry affairs. Perhaps it is the heat, the time difference, or the lengthy delays caused by translation. With our Chinese interlocutors it was often striking that the army of note-takers stopped writing when their leader spoke – not only out of deference, but because they already knew exactly what he was going to say. They would tell me that they found it odd that our prime ministers were so much less well disciplined.
So I was perplexed at one of these heavily choreographed exchanges to see several counterparts on the other side of the table stifling uncharacteristic giggles and passing notes. My diplomatic antennae were well attuned to spotting potential gaffes, especially those that would appeal to our mischievous travelling press lobby, ever ravenous for stories of incompetence – working with the UK media for the UK government is often like playing for a football team whose own fans have decided should be relegated.
Trying not to disturb my prime minister as he made a complex case through a flustered translator for the rebalancing of the global economy, I scoured the room for evidence of a problem, without success. Eventually I called over one of the embassy experts, who after some deliberation pointed out that it was my name plate in front of me (the wording of which was of course visible to everyone except myself) that had caused such confusion and hilarity. Someone had translated my job title – Private Secretary to the Prime Minister for Foreign Affairs – as ‘Intimate Typist for the Prime Minister’s Affairs Overseas’.
There are many, too many, bureaucratic positions around the average modern leader, but few leaders have an official to type out their love letters.
I spent four years in 10 Downing Street in the role of Private Secretary for Foreign Affairs, under three very different prime ministers: Tony Blair, Gordon Brown and David Cameron. I also helped to advise Deputy Prime Minister Nick Clegg in his first months in the role, giving me experience of the unholy trinity of major UK political parties.
Though the job involved little intimate typing, it did include briefing the prime minister, joining his official meetings, and circulating an account for ministries and embassies to digest and act on.